I have been having a great time digging through Avraham Gileadi’s book “The End From the Beginning” which analyzes Isaiah’s apocalyptic vision of the last days. My favorite kind of books are the ones that help me connect the dots, personally. Now, in order to connect dots you have to have them first, so here’s dot one: the Heber C. Kimball prophecy concerning a great latter-day test.
I realize that I refer to this prophecy quite frequently on this blog, but I just keep finding so many various connections to it that I just have to put some thoughts down. Here is just a small excerpt:
…the Saints will be put to a test that will try the integrity of the best of them. The pressure will become so great that the more righteous among them will cry unto the Lord day and night until deliverance comes.
Yes, we think we are secure here in the chambers of these everlasting hills, where we can close the doors of the canyons against mobs and persecutors, the wicked and the vile, who have always beset us with violence and robbery, but I want to say to you, my brethren, that the time is coming when we will be mixed up in these now peaceful valleys to that extent that it will be difficult to tell the face of a Saint from the face of an enemy against the people of God.
Then is the time to look out for the great sieve, for there will be a great shifting time, and many will fall. For I say unto you there is a test, a Test, a TEST coming. (Heber C. Kimball, First Counselor in the First Presidency, May 1868, in Deseret News, 23 May 1931; see also Conference Report, Oct. 1930, p. 58-59)
The last part where he says “…a test, a test, a test…” is the first dot. Late President Gordon B. Hinckley referenced these very words in a talk first given in 1974 (which was then repeated again in 1990) where he concluded: “…I do not know precisely the nature of that test. But I am inclined to think the time is here…” He suggested “that the test lies in our capacity to live the gospel rather than adopt the ways of the world” (Gordon B. Hinckley, A City Set Upon a Hill, October 1974 General Conference).Read Full PostGo to Comments
“Let, then, our first act every morning be to make the following resolve for the day:
- I shall not fear anyone on Earth.
- I shall fear only God.
- I shall not bear ill will toward anyone.
- I shall not submit to injustice from anyone.
- I shall conquer untruth by truth. And in resisting untruth, I shall put up with all suffering.”
– Mahatma Gandhi (SL NO. 14, 4-5-1919)Go to Comments
There are two consequences in history: one immediate and instantaneously recognized; the other distant and unperceived at first. These consequences often contradict each other; the former come from our short-run wisdom, the latter from long-run wisdom. The providential event appears after the human event. Behind men rises God. Deny as much as you wish the Supreme Wisdom, do not believe in its action, dispute over words, call what the common man calls Providence “the force of circumstances” or “reason”; but look at the end of an accomplished fact, and you will see that it has always produced the opposite of what was expected when it has not been founded from the first on morality and justice.
– Vicomte François René de Chateaubriand, Memoirs from beyond the Tomb (Chateaubriand was a forerunner of the romantic movement in French literature, and a royalist of the Bourbon stamp in politics. He served the restored Bourbon monarchy, after Napoleon’s fall, as ambassador to England and Germany and as Minister of Foreign Affairs. His most famous works were The Genius of Christianity andMemoirs from beyond the Tomb.).Go to Comments
I enjoy Denver Snuffer’s books and his blog where you can glean some wonderful little nuggets from time to time. I thought the following quote was great advice:
“It is in the private, unobserved moments when you learn the most about yourself. What you think, what you do, how you act when you think you are alone reveals more about your heart than anything else. If you are distant from God, begin to return in those moments alone.” – Denver Snuffer (Emphasis Added) [source]
After detailing all of the places and situations in which we should cry out to God, Amulek adds “But this is not all; ye must pour out your souls in your closets, and your secret places, and in your wilderness.” – Alma 34:26.
Indeed these moments alone are important. When free from the influence of others we have God as our audience, or is it the other way around? It is then that we really begin to understand ourselves but perhaps we don’t like what we see. If this is the case, we can cry out to the Lord without restraint or distraction.
I also like how Bro. Snuffer will sometimes ask searching questions along with the information he is presenting so perhaps I’ll include some in my posts from time to time. Finding truth is all about asking the right questions.
- What do we worship when we are alone?
- Do we believe that God does not see us just because others are not around?
- Do we believe that God cannot hear us in our solitude?
- Do we make time to be alone with God or are we too ‘busy’ for him?
- What would happen if we changed things today?
These insightful words from Brigham Young are interesting to ponder in light of the responsibility that comes with receiving revelation:
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There is one principle that I wish the people would understand and lay to heart. Just as fast as you will prove before your God that you are worthy to receive the mysteries, if you please to call them so, of the kingdom of heaven–that you are full of confidence in God–that you will never betray a thing that God tells you–that you will never reveal to your neighbour that which ought not to be revealed, as quick as you prepare to be entrusted with the things of God, there is an eternity of them to bestow upon you. Instead of pleading with the Lord to bestow more upon you, plead with yourselves to have confidence in yourselves, to have integrity in yourselves, and know when to speak and what to speak, what to reveal, and how to carry yourselves and walk before the Lord. And just as fast as you prove to Him that you will preserve everything secret that ought to be–that you will deal out to your neighbours all which you ought, and no more, and learn how to dispense your knowledge to your families, friends, neighbours, and brethren, the Lord will bestow upon you, and give to you, and bestow upon you, until finally he will say to you, “You shall never fall; your salvation is sealed unto you; you are sealed up unto eternal life and salvation, through your integrity.”
Let every person be the friend of God, that whatever He reveals to you, you can wisely handle without asking Him whether you shall tell your wife of it or not…I say this that you may learn to reveal that which you ought, and to keep the rest to yourselves. By so doing you prove to God that you are His friends, and will keep His secrets.
The world may howl around you and plead for the secrets of the Lord which he has given you, but they will not get them. When the Lord has proved His children true to what He has given into their charge, and that they will do His bidding, He will tell such persons anything that they should know. A great many desire just enough of knowledge to damn them and it does damn a great many. (Journal of Discourses, Vol.4, Pg.371, underline added)
A good and wise friend of mine, Mitchell Colver, sent me this wonderful quote from Wilford Woodruff about preaching the gospel:
When you go into a neighborhood to preach the Gospel, never attempt to tear down a man’s house, so to speak, before you build him a better one; never, in fact, attack any one’s religion, wherever you go. Be willing to let every man enjoy his own religion. It is his right to do that. If he does not accept your testimony with regard to the Gospel of Christ, that is his affair, and not yours. Do not spend your time in pulling down other sects and parties. We haven’t time to do that. It is never right to do that. (Contributor, August 1895, 636–37.) [source]
I think people of all faiths would do well to heed this advice, but especially Latter-day Saints. I think the Church as an institution does a phenomenal job with abiding by the precept of letting others worship in peace without condemnation, etc.
I hope that as members of the Church in general that we can always abide by these precepts. Although I seek to proclaim the truths that I am a witness of, I feel perfectly fine in letting others believe as they will. No matter what religious organization we belong to, whether it is led by God or not, we are all at varying positions in our relationship to God and this should be respected.
We should each proclaim the good we possess and allow the Spirit to testify of truth instead of seeking to compel others by crafty reasoning or other tactics that involve the arm of the flesh or man’s wisdom.
I love all of 1 Corinthians 2, but verses 1-5,13 & 14 seem to apply:
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And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified. And I was with you in weakness, and in fear, and in much trembling. And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God…Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
In Denver Snuffer’s book, “Passing the Heavenly Gift”, he provides a great summary on the meaning of the temple and its ordinances.
The temple ordinances portray a walk back to God’s presence. Although the ceremonies are presented in symbols, they testify of, and invite the actual return to Him. The washings, intended to cleans us, are more than a physical ordinance. They testify to us about necessary individual purity and spiritual cleanliness. Anointing with olive oil symbolizes the Holy Spirit. Thorough the Holy Spirit we are sanctified. It is holy, and when we receive it we become holy through our association with it.
When we are clothed with a garment, it symbolizes the sacrifice of Christ, laying down His body to cover our sins with His atonement. These are powerful symbols of how intimately our individual redemption is connected to Him.
The endowment instructs us about creation, and our own journey through mortal life. We must consider ourselves as if we are respectively, Adam and Eve. When we do, we find an explanation of our mortal condition. It tells us we came from God’s presence, and now live in a fallen world. To regain God’s presence we need to obey, make sacrifices, follow Christ’s Gospel, observe the law of chastity and consecrate our lives to Him. As we do, we will receive sacred knowledge from His messengers. Such messengers are sent by Him.
Men will try and mislead us with false teachings that mingle the philosophies of men with scripture. But if we remain true and faithful to whatever light we receive from Him, He will always send more. Messengers will come from the presence of God, bringing His message. They will not offer themselves for worship, adoration or respect…
True messengers labor to have you come to know Christ. They want all to be redeemed from the fall.
The purpose of the temple is to guide you back to Him. It is not the real thing, but only a symbol pointing to the real thing. It is not enough to read what has been written in scripture or taught by true messengers. You must get an experience for yourself so you also know God.
The real thing is found when the veil parts and you gaze into heaven. (p. 466-467)
The idea that the temple “…is not the real thing, but only a symbolRead Full PostGo to Comments
Pastor Paul Washer in the excerpt below is speaking to a group of youth and trying to emphasize the importance of being a Christian, but not just in name, in deed as well. In the wild debate over faith and works where people tend to lurk along the extremes of one or the other, Pastor Washer does a good job of getting to the heart of the matter.
I think his words are equally applicable to Latter-day Saints or anyone professing to be a disciple of Christ. His words remind me of Moroni’s scathing judgement of Latter-day Saints in our day; and yes, my brothers and sisters, he’s talking about US.Read Full PostGo to Comments
Friends and Citizens:
The period for a new election of a citizen to administer the executive government of the United States being not far distant, and the time actually arrived when your thoughts must be employed in designating the person who is to be clothed with that important trust, it appears to me proper, especially as it may conduce to a more distinct expression of the public voice, that I should now apprise you of the resolution I have formed, to decline being considered among the number of those out of whom a choice is to be made.
I beg you, at the same time, to do me the justice to be assured that this resolution has not been taken without a strict regard to all the considerations appertaining to the relation which binds a dutiful citizen to his country; and that in withdrawing the tender of service, which silence in my situation might imply, I am influenced by no diminution of zeal for your future interest, no deficiency of grateful respect for your past kindness, but am supported by a full conviction that the step is compatible with both.
The acceptance of, and continuance hitherto in, the office to which your suffragesRead Full PostGo to Comments
Favorite Quotes on Fighting Temptation
“The adversary will have very little power to tempt you with things you’ve never touched.” – John B. Dickson
“The true test of a man’s character is what he does when no one is watching. – John Robert Wooden (Basketball Hall of Fame)
“I am at all times willing to give up that which is wrong for I wish this people to have a virtuous leader.” – Joseph Smith
“Now they, after being sanctified by the Holy Ghost, having their garments made white, being pure and spotless before God, could not look upon sin save it were with abhorrence;” Alma 13:12
“He was what he was wherever he was.” (Henry B. Eyring speaking about his Father)
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“We say that God is true; that the Constitution of the United States is true; that the Bible is true.” (TPJS 147-48)
I love the simplicity in that statement. Joseph Smith it seems was trying to make a powerful statement about the importance and divine origins for the Constitution of the United States by placing it between God and the Bible and thereby elevating it to the level of scripture.
The Constitution of the United States has brought more than just liberty and good government to the world, the results of liberty have spawned technological revolutions that have launched mankind by leaps and bounds into prosperity and knowledge.Go to Comments
“Natural rights are those which always appertain to man in right of his existence. Of this kind are all the intellectual rights, or rights of the mind, and also all those rights of acting as an individual for his own comfort and happiness, which are not injurious to the rights of others.”
“Civil rights are those which appertain to man in right of his being a member of society. Every civil right has for its foundation some natural right pre-existing in the individual, but to which his individual power is not, in all cases, sufficiently competent. Of this kind are all those which relate to security and protection.”
And there you have it, two points beautifully illustrated by the incomparable Thomas Paine.Go to Comments
The now famous or infamous “White Horse” prophecy is something that has made the rounds over the years. It is an alleged record of a prophecy recorded by Edwin Rushton and Theodore Turley who claim that they heard Joseph Smith make some predictions in their own home around May 6, 1843.
It may very well be all true and recorded accurately, partially true at least, but some of the details of the statement are in doubt since we don’t have record of Joseph stating many of the details elsewhere. The main oft-repeated idea from the ‘prophecy’ is the concept that the Constitution of the United States would “hang by a thread” and that the “Elders of Israel” or “The Church” would be the means somehow “preserve” it or “bear it away” from total destruction.
President Joseph F. Smith said in the October 1918 General Conference said that the prophecy “…was never spoken by the prophet in the manner in which they [Rushton and Turley] have put it forth.” What Joseph Smith actually said, that we have record of was:
“Even this nation will be on the verge of crumbling to pieces and tumbling to the ground and when the Constitution is on the brink of ruin this people will be the staff upon which the nation shall lean and they shall bear the Constitution away from the very verge of destruction.” – President Joseph Smith, Jr (19 July 1840, as recorded by Martha Jane Knowlton Coray; ms. in Church Historian’s Office, Salt Lake City)
Eliza R. Snow recollected Joseph Smith saying:Read Full PostGo to Comments
In accordance with one of the early revelations to the Church concerning the calling and ordination of Twelve Apostles, this quorum was now being filled. Among those chosen for this high and holy calling was my brother Orson and myself. He being still absent, and the other members having been already ordained, a meeting was convened at Kirtland, and very numerously attended, in which, on the 21st day of February, 1835, I took the oath and covenant of apostleship, and was solemnly set apart and ordained to that office; and as a member of that quorum under the hands of Joseph Smith, Oliver Cowdery and David Whitmer; the minutes of which in the Church History are as follows:
“Kirtland, February 21st, 1835. Pursuant to adjournment, a meeting of the Church was held, and, after prayer by President David Whitmer, and a short address by President Oliver Cowdery to the congregation, Elder Parley P. Pratt was called to the stand, and ordained one of the Twelve by President Joseph Smith, Jr., David Whitmer and Oliver Cowdery. ‘O, Lord, smile from heaven upon this thy servant; forgive his sins, sanctify his heart, and prepare him to receive the blessing. Increase his love for thee and for thy cause; increase his intelligence, communicate to him all that wisdom, that prudence and that understanding which he needs as a minister of righteousness, and to magnify the apostleship whereunto he is called.
“May a double portion of that Spirit which was communicated to the disciples of our Lord and Saviour, to lead them to all truth, rest down upon him, and go with him where he goes, that nothing shall prevail against him; that he may be delivered from prisons, from the power of his enemies, and from the adversary of all righteousness.Read Full PostGo to Comments
The following is an excerpt from a speech by Dr. Martin Luther King. Whatever you may think of the man, when a person speaks something truthful, it deserves to be heard by all who love and cherish the truth (if you disagree, you might want to read what old Brother Brigham said about the subject.)
This is my favorite part:
But let me move now to the basic point of the message. Know this morning, if we forget everything I’ve said, I hope you won’t forget this. It came to the point after saying “Our God is able to deliver us from the burning fiery furnace, but! if he doesn’t deliver us, we still are not gonna bow.” “But if not” — do you get that? That these men were saying that “Our faith is so deep and that we’ve found something so dear and so precious that nothing can turn us away from it. Our God is able to deliver us, but if not…” This simply means, my friends, that the ultimate test of one’s faith is his ability to say “But if not.” You see there is what you may call an ‘if’ faith, and there is a ‘though’ faith. And the permanent faith, the lasting, the powerful faith is the ‘though’ faith. Now the ‘if’ faith says, “If all goes well; if life is hopeful, prosperous and happy; if I don’t have to go to jail; if I don’t have to face the agonies and burdens of life; if I’m not ever called bad names because of taking a stand that I feel that I must take; if none of these things happen, then I’ll have faith in God, then I’ll be alright.” That’s the ‘if’ faith. You know, a lot of people have the ‘if’ faith. Jacob found himself in that dilemma once, and his faith was contingent on an if. And he said “Now if God will be with me and if he will keep me in this way that I go; and if God will give me bread to eat and raiment to put on, that I come again to my father’s house in peace, then shall the LORD be my God.” That’s the ‘if’ faith; Jacob hadn’t quite gotten to the essence of religion.
There is a ‘though’ faith, though. And the ‘though’ faith says “Though things go wrong; though evil is temporarily triumphant; though sickness comes and the cross looms, neverthless! I’m gonna believe anyway and I’m gonna have faith anyway; though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof, the LORD of hosts is with us; the God of Jacob is our refuge.” And old Job got to that point, he had a ‘though’ faith. He looked out and everything that he had had been taken away from him, and even his wife said to him “Now, what you ought to do, Brother Job, is to curse God and die. God has been unkind to you, and you should have let God know a long time ago that you would only follow him if he allowed you to stay rich, if he allowed your cattle to stay in place. You ought to curse him and die, Job, because he hasn’t treated you right.” But Job said “Honey, I’m sorry but my faith is deeper than that. Though he slay me, yet will I trust him. My faith is a ‘though’ faith.” And this is the essence of life and religion. The question is whether you have an ‘if’ faith, or whether you have a ‘though’ faith.
You know what this says in substance, that ultimately religion is not a bargaining matter. A lot of people bargain with God. “If you just let me avoid pain, God; if you allow me to be happy in all of its dimensions; if you don’t allow any suffering any suffering to come; if you don’t allow frustrating moments to come, then I’ll be alright, I’ll give you a tenth of my income, and I’ll go to church and I’ll have faith in you.” But religion is not a bargaining experience, it’s not a commercial relationship. And you know, no great experience in the bargaining atmosphere. Think of friendship, think of love, and think of marriage. These things are not based on ‘if,’ they’re based on ‘though.’ These great experiences are not based on a bargaining relationship, not an ‘if’ faith, but a ‘though’ faith.
And I’m coming to my conclusion now. And I want to say to you this morning, my friends, that somewhere along the way you should discover something that’s so dear, so precious to you, that is so eternally worthful, that you will never give it up. You ought to discover some principle, you ought to have some great faith that grips you so much that you will never give it up. Somehow you go on and say “I know that the God that I worship is able to deliver me, but if not, I’m going on anyhow, I’m going to stand up for it anyway. What does this mean? It means, in the final analysis, you do right not to avoid hell. If you’re doing right merely to keep from going to something that traditional theology has called hell then you aren’t* doing right. If you do right merely to go to a condition that theologians have called heaven, you aren’t doing right. If you are doing right to avoid pain and to achieve happiness and pleasure then you aren’t doing right. Ultimately you must do right because it’s right to do right. And you got to say “But if not.” You must love ultimately because it’s lovely to love. You must be just because it’s right to be just. You must be honest because it’s right to be honest. This is what this text is saying more than anything else. And finally, you must do it because it has gripped you so much that you are willing to die for it if necessary.
And I say to you this morning, that if you have never found something so dear and so precious to you that you will die for it, then you aren’t fit to live. You may be 38 years old as I happen to be, and one day some great opportunity stands before you and calls upon you to stand up for some great principle, some great issue, some great cause–and you refuse to do it because you are afraid; you refuse to do it because you want to live longer; you’re afraid that you will lose your job, or you’re afraid that you will be criticized or that you will lose your popularity or you’re afraid that somebody will stab you or shoot at you or bomb your house, and so you refuse to take the stand. Well you may go on and live until you are 90, but you’re just as dead at 38 as you would be at 90! And the cessation of breathing in your life is but the belated announcement of an earlier death of the spirit. You died when you refused to stand up for right, you died when you refused to stand up for truth, you died when you refused to stand up for justice. These boys stand before us today, and I thank God for them, for they had found something. The fiery furnace couldn’t stop them from believing. They said “Throw us into the fiery furnace.” But you know the interesting thing is, the Bible talks about a miracle. Because they had faith enough to say “But if not,” God was with them as an eternal companion.
Pretty awesome stuff. The whole speech is great, I get pumped up whenever I read it. Like I said, I love truth, wherever it may be found.
Updated: November 14, 2010Go to Comments
And whoso receiveth this record, and shall not condemn it because of the imperfections which are in it, the same shall know of greater things than these. Behold, I am Moroni; and were it possible, I would make all things known unto you.
Much time is spent by some seeking to find a secular explanation for the existence of the Book of Mormon while others who work to counter the critics and dig deeper for clues that point to a work of divine origin.
Even though this self-proclaimed imperfect record came into existence through the fumbling hands of imperfect but inspired men, Joseph Smith still felt confident enough in the message to label the Book of Mormon as “the most correct of any book on earth”. Joseph also stated that “a man would get nearer to God by abiding by its precepts, than by any other book,” which is certainly a bold claim by anyone’s standards.
Here is a book with a simple message, it acknowledges its faults but includes a promise that God himself will reveal the truth of it to those who read and ponder its words and then ask with faith in Christ (Moroni 10:3-5).
But can we look past the faults? Do we see them as evidence of fraud orRead Full PostGo to Comments
If you can find a truth…we claim it
“I want to say to my friends that we believe in all good. If you can find a truth in heaven, earth or hell, it belongs to our doctrine. We believe it; it is ours; we claim it.” (DBY, 2)
There is no truth but what belongs to the Gospel
“Mormonism,” so-called, embraces every principle pertaining to life and salvation, for time and eternity. No matter who has it. If the infidel has got truth it belongs to “Mormonism.” The truth and sound doctrine possessed by the sectarian world, and they have a great deal, all belong to this Church. As for their morality, many of them are, morally, just as good as we are. All that is good, lovely, and praiseworthy belongs to this Church and Kingdom. “Mormonism” includes all truth. There is no truth but what belongs to the Gospel. It is life, eternal life; it is bliss; it is the fulness of all things in the gods and in the eternities of the gods.” (DBY, 3)
It is our duty to gather every item of truth and reject every error
It is our duty and calling, as ministers of the same salvation and Gospel, to gather every item of truth and reject every error. Whether a truth be found with professed infidels, or withRead Full Post
Compiled by Kirk B. Henrichsen
“the appearance of gold”1 —Joseph Smith Jr., Eight Witnesses, Orson Pratt
“golden plates”2 —David Whitmer
“a mixture of gold and copper”3 —William Smith
“weighing altogether from forty to sixty lbs.”4 —Martin Harris
“I was permitted to lift them. . . . They weighed about sixty pounds according to the best of my judgement.”5 —William SmithGo to Comments