I owe a great deal to my good friend, Bro. King, for the initial core pieces of the puzzle that got my mind going on the ideas presented.
The Abrahamic Covenant
First we need to identify just what this covenant is and why it is so important. The Abrahamic covenant is outlined in Genesis 12:1-3:
1 Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:
2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:
3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
Throughout the Bible this covenant is maintained and reaffirmed and looked to as a beacon of hope to the Israelites. The different promises associated with this covenant are outlined as followed:
- His posterity would be numerous (see Genesis 17:5–6; Abraham 2:9; 3:14).
- His seed, or descendants, would receive the gospel and bear the priesthood (see Abraham 2:9).
- Through the ministry of his seed, “all the families of the earth [would] be blessed, even with the blessings of the Gospel, which are the blessings of salvation, even of life eternal” (Abraham 2:11).
LDS.org notes that, “A person can receive all the blessings of the Abrahamic covenant—even if he or she is not a literal descendant of Abraham—by obeying the laws and ordinances of the gospel (see Galatians 3:26–29; 4:1–7; D&C 84:33–40).”
These great blessings to Abraham are unconditional, they were promises made byRead Full Post
My brethren and sisters, when those in charge of this work were planning the program, I urged upon them that they do not call this meeting for the Assembly Hall. I felt sure the congregation would be so small that we would all be unhappy. I am happily disappointed; and I am quite sure that neither the drawing power of Joseph Fielding Smith nor myself is the cause of this large attendance, but that the conviction in the hearts of the Latter-day Saints that all that pertains to temples and to temple work, to the salvation for the dead, is of tremendous worth.
I regret, of course, that Elder Joseph Fielding Smith is not here tonight. I am sorry for those of you who came to hear him speak, for you will have to come again, because he speaks tomorrow. He is filling an important engagement, and we simply exchanged evenings. I regret, however, for my own sake, that he is not here, because what I have to say needs as a background the splendid talk that he has for us. He will deal with the spirit and the mission of Elijah. I was asked to speak about temple worship. He was to take up the great generalization, the great body of principles upon which this work rests; and I was to take one small part of the application of the work, for my theme.
I feel just a little embarrassed to speak on temple worship without the background of Elder Smith’s discourse. I am embarrassed also because I realize how utterly impossible it is to deal with so vast and comprehensive a subject in theRead Full Post