I have been working off and on since Sept. 2015 with a particular way of analyzing Isaiah in the Book of Mormon using a couple of spreadsheets. Using this method, I discovered some patterns that reveal some impressive things about the text.
Key factors of analysis:
- Identifying every single Isaiah reference in the Book of Mormon.
- Comparing the Book of Mormon references to Avraham Gileadi’s 7-part literary structure.
- Examining where these Book of Mormon references fall within the structure of Isaiah’s books and Avraham Gileadi’s 7-part literary structure.
- Exploring how the 7-part structure themes flow through the narrative of the Book of Mormon.
Insights that came out of this process:
- There is a chiasm involving the names of the people that quote Isaiah that clusters around the chapters related to salvation and loyalty themes.
- Nephi is the only one that quotes from the negative themes (the first 33 chapters of Isaiah’s 66 chapters).
- Nephi and Jacob initially focus on the positive themes and then Nephi switches almost exclusively to the negative themes.
- The small plates of Nephi contrast 6 of the 7 negative themes with the salvation and loyalty themes.
- People in Mormon’s abridgment, namely Abinadi, Jesus, and Moroni, quote exclusively from the salvation themes.
I’ll get into further details involving all these points below with graphics to illustrate these points. First, I need to explain some of Avraham Gileadi’s Isaiah research.Read Full PostGo to Comments
By now, I’m sure most are familiar with the recent shooting in Las Vegas. This one hit close to home because I just moved back to Texas from Las Vegas after living there for 9 years. A friend of my sister-in-law was shot twice in at that concert yesterday.
What disturbed me more than this event was how I felt about it. I lacked a deep and profound horror at the senseless loss of life; I thought, “Here we go again with another shooting.” As I reflected on my feelings or lack thereof, I felt that I had become desensitized to these violent acts. Three things came to mind that solidified into a firm resolve, and I’d like to share my thoughts.Read Full PostGo to Comments
Announcing the Hebraeus Foundation Zion Conference, “A Time of Awakening,” Grand Ballroom, Utah Valley University, Saturday May 14th 2016, 9.00 am to 9.00 pm.
Featuring a Twelve Tribes youth color guard; top speakers, including Avraham Gileadi, Karen Prier, Thomas Harrison, and David Warwick; a tasty dinner & dessert; inspiring activities; and a fabulous music and dance concert. Only $50. Register now as seating is limited to about 500.
Although all Ten Virgins had fallen asleep before the coming of the Bridegroom, the five wise had “received the truth . . . taken the Holy Spirit for their guide . . . and not been deceived” (Doctrine & Covenants 45:57) – at a time of when all but the very elect would be deceived (Matthew 24:24). Come, and receive a fresh supply of oil for your lamps!
Please register at www.IsaiahInstitute.com/p/events_11.html or www.JosephandJudah.com/p/events.html. Or contact Robin Young, secretary, Hebraeus Foundation, at firstname.lastname@example.org, or call her at 541-490-0880.Go to Comments
This is the first of 6 videos that are being done for the Isaiah Institute and Avraham Gileadi. He hasn’t allowed embedding on these videos so just click the graphic below.
I thought these were pretty well done and if you will take 18 minutes and just sit and watch this video, I think it will cause you to see Isaiah in a dramatic new light and perhaps encourage you to understand it better and dig deeper. All of the verses are from Avraham Gileadi’s translation of Isaiah.
I might have picked different images for some of the verses, but hey, that’s scripture for you, we all see something a little different. The overall message and the way it is presented is unique and worth checking out.
These videos will also be available at the following sites:Go to Comments
It has been my pleasure to work with Avraham Gileadi ever since 2012 when I posted about his site IsaiahExplained.com. I mentioned that as a graphic designer, I wasn’t to impressed with the look and feel but the content was great. Brother Gileadi reached out to me and from there, we began plans on what is now the all new IsaiahExplained.com and we just launched today!
So to commemorate this momentous occasion, I made a screencast walkthrough of the basic features of the new site especially for you! You’ll probably notice that my speaking abilities are about on par with my sub-par writing abilities so please forgive what are merely my best efforts.Go to Comments
Avraham Gileadi, “Isaiah: Four Latter-day Keys to an Ancient Book,” in Isaiah and the Prophets: Inspired Voices from the Old Testament, ed. Monte S. Nyman and Charles D. Tate Jr. (Provo, UT: Religious Studies Center, Brigham Young University, 1984), 119–38.
The book of Isaiah has effectively remained a “sealed book’’ until the last days because only in the last days have the means to its interpretation become available. On the one hand, the Book of Mormon alone brings together the keys essential to understanding Isaiah, while on the other, time itself sets the stage for Isaiah’s prophecies to be fulfilled (cf. 2 Nephi 25:8). In the Book of Mormon, two keys for understanding Isaiah are given by Nephi and two by the Savior, though all overlap. The first two keys, which appear in 2 Nephi 25:4 and 5, may be defined respectively as the spirit and the letter of prophecy. The spirit of prophecy is spoken of as making “plain” the words of Isaiah, while the letter of prophecy causes one to “understand” them. The third and fourth keys, which appear in 3 Nephi 23:1 and 3, consist of the requirement to “search” the words of Isaiah in order to make meaningful connections, and the necessity of viewing his prophecies typologically: of seeing the past, things that “have been,” as a type of the future, things that “will be.” Used together, these keys enable us to penetrate the deepest mysteries of the book of Isaiah and in the process recognize the book for what it is, namely, a blueprint for the last days. I will first discuss the spirit and letter of prophecy.
B’nai Shalom Presentation by Avraham Gileadi, 3rd April 2014
As some of you may know, this year’s Feast of Passover, which occurs on April 15th through 22nd, coincides with the first of four consecutive blood moons or total lunar eclipses on the main Jewish feastdays of Passover and Tabernacles of this year, Passover and Tabernacles of next year, with a total solar eclipse occurring at the Jewish New Year, also next year. We may thus expect to see important developments for the Jewish people this year and the next. Back-to-back blood moons on Jewish feastdays occurred in 1492, when the Jews were expelled from Spain; in 1948, when the State of Israel was founded; and in the 1967 Six-day War, when Israel captured the Old City of Jerusalem and the Temple Mount.
We might have guessed that God commanded the feast of Passover to be observed “throughout your generations” as “an ordinance forever” (Exodus 12:14) not just to commemorate Israel’s release from bondage in Egypt but also as a type or foreshadowing of an end-time deliverance from bondage and from the taskmasters who would enforce it. Even as we speak, therefore, an end-time Pharaohand his taskmasters in this land are implementing the very enslavement the prophet Isaiah predicted when he quotes the Lord as saying, “My people are taken over without price; those who govern them act presumptuously, and my name is constantly abused all the day long” (Isaiah 52:5).
Still, the Lord promises to reverse his people’s circumstances when they repent of their transgression, as it further says, Read Full PostGo to Comments
One of the keys to understanding Isaiah is understanding the manner of prophesying among the Jews (2 Nephi 25:1) and this is where Gileadi comes in as a literary analyst and one who has learned about the manner of prophesying among the Jews through his time spent in a rabbinical school in Jerusalem. He has expanded his research and as Truman Madsen said:
“Avraham Gileadi takes one by the hand to explain nuances of language, setting, and Jewish modes of thought. Suddenly Isaiah, a book foreign and opaque, becomes a book of light. Its prophetic intimacy is tied to the world around us and within us, and is full of meanings for the head and the heart.”
Hugh Nibley said of Gileadi:
“Dr. Gileadi is so thoroughly familiar with the book of Isaiah that he can set before us in straightforward, uncomplicated form a clear exposition of what it is all about. He gives the reader a sense of intimacy with Isaiah which is unique. …The work inspires reflection rather than contention. Above all it leads the reader into a spiritual state of mind that brings Isaiah to life.”
For what it’s worth, I’ll add my endorsement of his work. The tools and insights I have gained from Gileadi’s research have enabled me to approach Isaiah Read Full PostGo to Comments
I’m a big fan of Avraham Gileadi’s work on the Book of Isaiah. We’ve all been put here on the earth for a purpose and to do great things, especially here in the last days. I think that it is likely that Gileadi was inspired to help amplify Isaiah’s message to world at this important time.
When I mention Avraham Gileadi I usually get one of two responses, “Who is he?” or “Wasn’t he excommunicated?” The latter group seems very wary and cautious that I’m encouraging the work of some fringe apostate. I feel so strongly about the message of Isaiah and the value of Gileadi’s work that I want to use the platform I have here on oneClimbs to put to rest any misconceptions they may have about the man by sharing with you his own words which are posted at avrahamgileaditestimony.blogspot.com:
Responses to Wikipedia Article Dated 12th June 2012
Having attempted over the years to correct erroneous statements about me that others have made under my name on Wikipedia—only to have them intentionally or non-intentionally replaced by the same ones as before—I feel constrained to clarify several things in regard to myself for the benefit of those who might otherwise be prejudiced toward my life’s work on the Book of Isaiah. First, although I am a Hebrew scholar and literary analyst, I was never a “Mormon historian” or “researcher of Mormonism,” considering the literary analysis of the writings of Isaiah and their scriptural connections of themselves worthy of a life’s commitment. Second, as I taught college at Brigham Young University by way of supporting my family only during my academic years (1973–1981), I was never “terminated” as either a teacher or professor. I thus can’t be considered to have a “post-termination career.” Third, although I was excommunicated in 1993 from the LDS church in a disciplinary council that began a wave of several thousand excommunications on the Wasatch Front in the 1990s, in my case—as not a single charge was true or supported by evidence—all record of it was expunged from the church’s records nearly a decade ago in a tacit admission that the church had made a mistake. In other words, as my excommunication from the church was a non-event so far as the church is concerned, it doesn’t define me as a person. Yet there are those who take it on themselves to define me as such throughout the current Wikipedia article, attaching it even to my listed name. Fourth, while several prominent writers who were excommunicated in 1993 pleaded their cause in the media at that time and thus embarrassed the church, I never did so, even though my family, reputation, work, etc. were adversely affected by the church’s action. Yet those same prominent writers were evidently glad to see me among their number and to ascribe to me the very same questioning of the church’s authority and “speaking against church doctrine or leadership” in which they engaged, as the current Wikipedia write-up asserts. As I have never been asked to change my conclusions that derive from applying several methodologies of literary analysis to researching scriptural texts, my supposedly “challenging the exclusive right of leaders to define doctrine” is a non sequitur. In short, the above writers have no evidence of any such spurious claims and I ask them to desist from their calumnies. As in this instance, the abject practice of citing anti-Mormon sources to supply the “truth” or of defaming the messenger whose findings happen not to coincide with your opinion is further unbecoming of Wikipedia, whose goal is to convey information to the world, not misinformation. Fifth, I appeal to anyone who studies the contributions I have made over many years of researching the Book of Isaiah to check out for himself the scriptural evidence I present instead of depending on hearsay, preconceived ideas, or popular opinion. A major part of the opposition I have received (though I confess I have caused some by my own follies) has been the nature of Isaiah’s message itself. Because to certain defenders of religious orthodoxy Isaiah’s message has seemed controversial, therefore by them I have been deemed controversial. Admittedly, Isaiah’s paradigm of end-time realities, while terribly indicting of those who profess to be God’s covenant people in that day, also holds out hope for those who dare to search their souls and let go of all things materialistic and ungodly. And as a new paradigm that is grounded in the truth of God inevitably wins out in the end, so the prospect exists that Isaiah’s message to the world will ultimately bear good fruit.
Posted 14th June 2012
It saddens me to see how badly an innocent person’s reputation is damaged in light of accusations. Perhaps this is why the Lord was so persistent in counseling usRead Full PostGo to Comments
“…the words of Isaiah are “not plain” to men, but they become plain when understood through the spirit of prophecy – the Holy Spirit”
Avraham Gileadi, The Book of Isaiah: A New Translation with Interprative Keys from the Book of Mormon, p.12Go to Comments
The Isaiah Institute presents a ST. GEORGE, UTAH, SEMINAR by Hebrew Scholar and Literary Analyst Avraham Gileadi
“The Tyrant and the Servant in the Prophecies of Isaiah and Other Prophets.”
- Time: Saturday, 9 November, 2013, 9–12.00 am.; 2–5 pm.
- Place: Clarion Suites, 1239 S. Main St., St. George, Utah.
- Price: $50 per person; youth $30; couples $80. Some financial aid is available. Please register at JosephandJudah.com or IsaiahBelievers.com or contact Charlene Stott, Isaiah Institute secretary, 801-785-0943.
Bible prophecies predict that two major figures will appear suddenly on the world stage to usher in the time of Jehovah/Jesus’ coming to reign on the earth. Directly impacting the destinies of all nations and peoples are a tyrannical Antichrist who causes worldwide devastation and God’s servant who delivers an elect remnant of Israel’s tribes in a new exodus to Zion.
As an exemplar of righteousness, the servant prepares a people to meet their God. As an exemplar of wickedness, the tyrant gains the whole world only to lose his own soul. A polarization of peoples worldwide, characterized by extremes of wickedness and righteousness, accompany a three-year period of warning followed by three years of destruction and deliverance in God’s Day of Judgment.Go to Comments