But as it is written:
“What eye has not seen, and ear has not heard,
and what has not entered the human heart,
what God has prepared for those who love him,”
this God has revealed to us through the Spirit.
For the Spirit scrutinizes everything, even the depths of God. Among human beings, who knows what pertains to a person except the spirit of the person that is within? Similarly, no one knows what pertains to God except the Spirit of God. We have not received the spirit of the world but the Spirit that is from God, so that we may understand the things freely given us by God. And we speak about them not with words taught by human wisdom, but with words taught by the Spirit, describing spiritual realities in spiritual terms.
Now the natural person does not accept what pertains to the Spirit of God, for to him it is foolishness, and he cannot understand it, because it is judged spiritually. The spiritual person, however, can judge everything but is not subject to judgment by anyone.
For “who has known the mind of the Lord, so as to counsel him?” But we have the mind of Christ.
Compare with Lecture 5:2
The Father and the Son possessing the same mind, the same wisdom, glory, power and fulness: Filling all in all—the Son being filled with the fulness of the Mind, glory and power, or, in other words, the Spirit, glory and power of the Father—possessing all knowledge and glory, and the same kingdom: sitting at the right hand of power, in the express image and likeness of the Father—a Mediator for man—being filled with the fulness of the Mind of the Father, or, in other words, the Spirit of the Father: which Spirit is shed forth upon all who believe on his name and keep his commandments: and all those who keep his commandments shall grow up from grace to grace, and become heirs of the heavenly kingdom, and joint heirs with Jesus Christ; possessing the same mind, being transformed into the same image or likeness, even the express image of him who fills all in all: being filled with the fulness of his glory, and become one in him, even as the Father, Son and Holy Spirit are one.
and a few of the Webster’s 1828 Dictionary definitions for the word “mind:”
1. Intention; purpose; design.
2. Inclination; will; desire;
4. Memory; remembrance;
5. The intellectual or intelligent power in man; the understanding; the power that conceives, judges or reasons.
6. The heart or seat of affection.
Acquiring the Mind of God is how we become transformed into his same image and likeness, even the express image, and see things the way he sees them. Most, if not all, sin is the misapplication of good; we do not see things as they truly are. We may see enough to know they are wrong, but we do not see much further than that–but we can.
Now they, after being sanctified by the Holy Ghost, having their garments made white, being pure and spotless before God, could not look upon sin save it were with abhorrence… (Alma 13:10)
We can be shown things that only God can see…
“open your… minds that the mysteries of God may be unfolded to your view.” (Mosiah 2:9)
if we seek.
“For he that diligently seeketh shall find; and the mysteries of God shall be unfolded unto them, by the power of the Holy Ghost, as well in these times as in times of old, and as well in times of old as in times to come; wherefore, the course of the Lord is one eternal round.” (1 Nephi 10:19)
We have the capacity for more than we can imagine, yet most of us barely scratch the surface.
I have so much more to write on this subject, but I’m still searching and can only post little snippets here. Maybe I’ll write something more substantial when I’ve wrapped my mind a little more around it all.Go to Comments
I was doing a search today in the Gospel Library app for the word “mind” because I was looking for particular themes related to the mind in the Book of Mormon. As I looked at Alma 19:6, the repetition of the word “light” was clued me in that there must be some literary structure at work.
In ancient Eastern languages without punctuation, you painted pictures through repetition, emphasis, contrast, and many other techniques. I have broken down Alma 19:6 based on various patterns, the most obvious being an overarching chiasm and various sets of parallelisms. There are a couple of different ways you can read this depending on the theme being emphasized.
- A1 – he knew that king Lamoni was under the
- A2 – power of God; he knew that the
- B1 – dark veil of unbelief was being
- B2 – cast away from
- B3 – his mind, and the
- C1 – light which did
- C2 – light up his
- C3 – mind, which was the
- D1 – light of the glory of
- E – God, which was a marvelous
- D1 – light of his goodness–yea, this
- C1 – light had
- C2 – infused such joy into his
- C3 – soul, the
- B1 – cloud of darkness having been
- B2 – dispelled, and that the light of everlasting life was lit up in
- B3 – his soul, yea,
- A1 – he knew that this had overcome his natural frame, and he was
- A2 – carried away in God–
The entire thought presented here is surrounded by the name of God, who appears at the beginning and the end (how appropriate). Next is this Read Full PostGo to Comments
Because of the weakness and imperfections of human nature, and the great frailties of man; for such is the weakness of man, an such his frailties, that he is liable to sin continually, and if God were not long suffering, and full of compassion, gracious and merciful and of a forgiving disposition, man would be cut off from before him in consequence of which he would be in continual doubt and could not exercise faith: for where doubt is, there faith has no power, but by man’s believing that God is full of compassion and forgiveness, long suffering and slow to anger, he can exercise faith in him and overcome doubt, so as to be exceedingly strong. (Lecture 3, Question 18)
One of the six characteristics of God mentioned in Lecture 3 of Lectures on Faith is mercy. In describing mercy, we see terms like long suffering, compassion, graciousness, forgiving and slow to anger. I think much of mercy can be expressed in the word patience. Noah Webster defined patience as:
PATIENCE, noun pa’shens. [Latin patientia, from patior, to suffer.]
1. The suffering of afflictions, pain, toil, calamity, provocation or other evil, with a calm, unruffled temper; endurance without murmuring or fretfulness. patience may spring from constitutional fortitude, from a kind of heroic pride, or from christian submission to the divine will.
2. A calm temper which bears evils without murmuring or discontent.
3. The act or quality of waiting long for justice or expected good without discontent.
4. Perseverance; constancy in labor or exertion.
5. The quality of bearing offenses and injuries without anger or revenge.
As a disposition of God, it is clear that this is something that we must develop on our own. It seems that patience is impossible to develop without situations that require it. Patience is, in fact, a response to afflictions, pain, toil, calamity, provocation or evil. Patience must be developed, and it seems that it cannot exist without there being situations that require it.
In other words, you are not going to sit and tolerate something difficult unless Read Full PostGo to Comments
“I had the same good feeling while reading scriptures and while watching a fictional movie, how is that possible?”
I have heard this question or something like it asked time and time again. I’ve heard this example used to illustrate how ’emotions should not be trusted,’ which, I actually agree with. This question makes a valid observation if you are working under some kind of assumption that the Holy Spirit only confirms specific spiritual things as ‘true’ and shouldn’t ever be showing up during something like a movie (only if it’s a church movie though, right?)
Without proper context, people can be led to conclusions that are incorrect because the foundational assumptions are problematic to begin with. I’m not blaming the person who has the question, I’m not sure we do a very good job at really teaching how the Spirit works and what the relationship is between the truth we have and the truth possessed by everyone else.
Emotions themselves are a tricky because they are simply reactions to things we are exposed to. If someone punches you, it hurts and you feel mad, if someone scares you, you feel terror for something that isn’t really terrifying once you realize it. If someone says sweet things to you, you feel good, even though they may really want to take advantage of you. Reading something inspiring, it can also make you feel good.
There’s nothing wrong with all that, but where we do go wrong is in mak Read Full PostGo to Comments
I was reading Alma chapter 29 recently and I thought I’d share some observations that I think are particularly relevant to today’s world.
I love how you can keep coming back to scripture to find new things. As we age, mirrors reveal changes, but the mirror does not change, we do.
The Greek philosopher Heraclitus observed that one cannot step twice into the same river , so perhaps one cannot read the same scripture twice. Additional knowledge, insights and understanding gained through time and experience cause previously bland verses to come to life in new and exciting ways.
Alma 29 begins with a ponderous Alma wishing that he could change the world in a dramatic way.
1 O that I were an angel, and could have the wish of mine heart, that I might go forth and speak with the trump of God, with a voice to shake the earth, and cry repentance unto every people!
2 Yea, I would declare unto every soul, as with the voice of thunder, repentance and the plan of redemption, that they should repent and come unto our God, that there might not be more sorrow upon all the face of the earth.
Remember that this is the Alma who was called to repentance by an angel who spoke with a voice that shook the earth . Alma had this incredible experience and feels that perhaps others would respond in the same way if they experienced the same thing. In a way, we do the same thing when we Read Full PostGo to Comments
What if we modernized Korihor’s philosophies and compared them to the kinds of things we hear people saying today?
For morning study a couple days ago, I started off reading about the sons of Mosiah but then felt like reading about Korihor. As I read, I had my trusty 1828 Dictionary app out to further analyze the words Joseph Smith used to translate Korihor’s ideas. Then, I looked in a modern dictionary to discern how his theories might be composed by someone presenting the same arguments today.
This exercise revealed a very familiar-sounding rhetoric. I also began to think about song lyrics from the movie Frozen (because I have 3 daughters) that reminded me of some words Cain spoke, and then all of it together reminded me of something Karl Marx wrote; all from pondering Korihor’s doctrines.
As for my modernized version of Korihor’s ideas, I claim ownership of my interpretations and any errors that I might have made. This is merely a personal exercise, so feel free to go back to the original text in Alma 30 and try this out yourself.Go to Comments
“…lay hold upon every good thing, and condemn it not…” – Moroni 7:19
“Prove all things; hold fast that which is good.” – 1 Thessalonians 5:21
The scriptures encourage us to seek after that which is good and there are ways explained that illustrate how we can do that.
Like many kids, I enjoyed collecting things such as baseball cards, coins, rocks, fossils, etc. Over the years my interests changed; I no longer collect any of the things that I valued so highly as a child.
What I have enjoyed collecting over the course of my adult life is truth.
The scriptural admonitions that encourage me to lay “hold” on good things drive me to dig and discover the good in everything I explore. If you think about it, truth and good are not hard to find, but they can be difficult to Read Full PostGo to Comments
I’ve been working on this particular article for months, maybe close to a year. I can keep tweaking this over and over or I can just share what I’ve got thus far, so that’s what I’m doing.
Because I am a man, I’m writing this from the perspective of a man particularly to the men out there. I’m writing this to me, to the men in my family, my friends, perfect strangers and especially to the men that will dare to go near my daughters one day (sorry, that’s just the papa bear speaking). I’m writing this to hold myself accountable for the things I understand and hope that the information might help improve a relationship out there somewhere.
It is up to you to take what is useful and cast aside what isn’t.
I’ve been surrounded by females my entire life. I have three little sisters (no brothers) and am a father of four daughters (no sons) and my wife has four sisters. (and one brother, whew!) My life has been heavily influenced by females and so understanding the dynamics of men and women in life and in the gospel has always been an interesting topic to me personally.
I am repulsed at the thought or the sight of any man, including myself, oppressing my mother, wife, sisters or daughters through selfishness or “unrighteous dominion.” (D&C 121:39) More and more we see domestic violence, divorce, depression and an absence of the oneness God seems to intend. I’ve seen the criticisms of policies and doctrines of the LDS Church that some argue place men above women. It’s an understatement to say that this is a complex issue with many facets and it is not my intention Read Full PostGo to Comments
In the King James Version of the Bible, we find the terms “Holy Ghost” and “Holy Spirit,” while in modern translations we typically see only “Holy Spirit” used. Technically, the modern translations are more correct since the Greek words behind Holy Ghost and Holy Spirit are actually the same. So let me repeat this important fact: in the New Testament, there is no distinction between the words (pneuma= ghost, spirit; hagion = holy) that are translated as Holy Ghost or Holy Spirit.
In LDS theology, having these two terms is helpful because we actually do make a distinction between the personage in the Godhead and his influence. Though this distinction exists, the terms do not seem to be Read Full PostGo to Comments
“And he hath power given unto him from the Father to redeem them from their sins because of repentance; therefore he hath sent his angels to declare the tidings of the conditions of repentance,which bringeth unto the power of the Redeemer, unto the salvation of their souls.
And now, my sons, remember, remember that it is upon the rock of our Redeemer, who is Christ, the Son of God, that ye must build your foundation; that when the devil shall send forth his mighty winds, yea, his shafts in the whirlwind, yea, when all his hail and his mighty storm shall beat upon you, it shall have no power over you to drag you down to the gulf of misery and endless wo, because of the rock upon which ye are built, which is a sure foundation, a foundation whereon if men build they cannot fall. (Helaman 5:11-12, emphasis added)
I’ve heard this scripture about a billion times and I’m not complaining, it’s a great one, but sometimes we can tend to overlook the value of things that we are too familiar with.
The phrase “shafts in the whirlwind” always made me think of tornadoes, but having a shaft inside of a whirlwind didn’t Read Full PostGo to Comments