And now I say unto you,
all you that are desirous
to follow the voice of the good shepherd,
come ye out from the wicked,
and be ye separate,
and touch not their unclean things;
and behold, their names shall be blotted out,
that the names of the wicked
shall not be numbered among the names of the righteous,
that the word of God may be fulfilled, which saith:
The names of the wicked
shall not be mingled
with the names of my people;
This verse reminds me of Jesus’ teaching about a man not being able to serve two masters. (Matthew 6:24)
To follow the voice of the good shepherd, we have to “come out from the wicked”, “be separate”, and “touch not their unclean things.”
On the flip side, if we are touching unclean things, are not separate, and are hanging with the wicked, then no matter how much we may say we love Jesus, we are not following his voice.
What I love about the scriptures is the principles are so versatile. A million people could read these verses and find specific applications for their own lives.0 Comments
A friend of mine who recently retired is building a home and called me recently to ask for my favorite scripture. He is collecting favorite scriptures from all of his friends and family and writing them on the beams throughout his home. Cool idea.
He’s going to make some kind of record of it so he can show you where in the home your scripture is when you come to visit.
I have a lot of favorite scriptures for various reasons but to only have ONE… I dreaded the task of narrowing it down. I had a list of top contenders and finally settled on Alma 26:16.
“Therefore, let us glory,
yea, we will glory in the Lord;
yea, we will rejoice, for our joy is full;
yea, we will praise our God forever.
Behold, who can glory too much in the Lord?
Yea, who can say too much of his great power,
and of his mercy, and of his long-suffering towards the children of men?
Behold, I say unto you, I cannot say the smallest part which I feel.”
I love the Book of Mormon for innumerable reasons and I love this verse, especially the final line. No words can really do justice to how we feel about God and what he means to us. All we can do is glory and rejoice and we can never over-do it.
Number two on my list was Revelation 7:17:
“For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.”
In Zenos’ olive tree allegory quoted in Jacob 5 of the Book of Mormon, there are four particular things that the Lord of the vineyard and his servants do to nourish the tree so that it can bear tame fruit.
Instead of viewing the tree as the house of Israel, I would like to look at this allegory as if the tree represents us individually. How do these four things relate to how the Lord nourishes us personally?Read Full Post 0 Comments
The one component of Lehi’s vision that I have been thinking about for a while now is the mist of darkness. There have been many satisfying things I have learned from meditating upon this part of the vision and pondering what it means to our personal journies through life.
In Lehi’s vision, he sees “numberless concourses” of people seeking out the path which leads to the tree of life. This can be understood to potentially represent an individual’s journey to God by trying to discover a way to him.
But just as these people find the path, this mist of darkness arises.Read Full Post 0 Comments
Contention must be avoided at all costs. The entire media industry exists off of creating and distributing stories that stir people up into contention for the sole purpose of selling advertising or getting gain.
They are like Zeezrom and the lawyers that survived off of the chaos they helped create.
“Now, it was for the sole purpose to get gain, because they received their wages according to their employ, therefore, they did stir up the people to riotings, and all manner of disturbances and wickedness, that they might have more employ, that they might get money according to the suits which were brought before them; therefore they did stir up the people against Alma and Amulek.”Alma 11:30
People who do this are evil, and we must cease to contribute to it. Jesus taught, “Blessed are the peacemakers: for they shall be called the children of God.” (Matthew 5: 9) Guess who’s children those who cause contention are?
“Behold, this is not my doctrine, to stir up the hearts of men with anger, one against another; but this is my doctrine, that such things should be done away.”3 Nephi 11:30
The Book of Momon teaches us what happens to societies that embrace, perpetuate, and celebrate contention.Read Full Post 0 Comments
“But behold, if a man shall come among you and shall say: Do this, and there is no iniquity; do that and ye shall not suffer; yea, he will say: Walk after the pride of your own hearts; yea, walk after the pride of your eyes, and do whatsoever your heart desireth—and if a man shall come among you and say this, ye will receive him, and say that he is a prophet. Yea, ye will lift him up, and ye will give unto him of your substance; ye will give unto him of your gold, and of your silver, and ye will clothe him with costly apparel; and because he speaketh flattering words unto you, and he saith that all is well, then ye will not find fault with him.”Helaman 13:27-28
I was listening to this chapter and what stood out to me first was “gold”, “silver” and “costly apparel.” I was immediately taken back to the vision of the tree of life and the parallel themes:
“And the angel spake unto me, saying: Behold the gold, and the silver, and the silks, and the scarlets, and the fine-twined linen, and the precious clothing, and the harlots, are the desires of this great and abominable church.”1 Nephi 13:8
Wealth and fine clothing seem to go hand in hand. If we look at the clothing as a symbol, it can represent any physical display we put on to reveal our desires and ideologies to others. We can clothe not just our bodies, but our language and our actions to publicize our allegiances.Read Full Post 0 Comments
I’m not sure if anyone has made this connection before, but in studying Matthew 4, I noticed that there were some pretty striking similarities to what Jesus went through in the desert and the vision that Lehi and Nephi had.
Both accounts begin in the wilderness.
- Then was Jesus led up of the Spirit into the wilderness… (Matt 4:1)
- I saw in my dream, a dark and dreary wilderness. And it came to pass that I saw a man, and he was dressed in a white robe; and he came and stood before me. And it came to pass that he spake unto me, and bade me follow him. And it came to pass that as I followed him I beheld myself that I was in a dark and dreary waste. (1 Nephi 8:4-5)
Hunger and Fruit
In the desert, Jesus has fasted for 40 days and nights while in Lehi’s vision, he tastes the fruit of the tree after several hours (not days). This contrast between extreme hunger and the vivid description of tasting the fruit is striking.Read Full Post 3 Comments
Lehi obtained an explicit promise from the Lord (2 Nephi 1:9) concerning his people, and in its concise form it reads:
Inasmuch as ye shall keep my commandments
ye shall prosper in the land;
but inasmuch as ye will not keep my commandments
ye shall be cut off from my presence.
– 2 Nephi 1:20
This promise is in the form of parallelism where the keeping or not keeping of the commandments brings prosperity or a state of being cut off from the presence of God.
You’ll notice that I have colored some particular words and phrases in each verse where I see some similar themes. The reward for keeping the commandments is prospering in the land, and earlier in verse 9 Lehi breaks down what this prosperity will entail:Read Full Post 0 Comments
This past weekend I attended a conference at the Alamodome in San Antonio, TX where President Nelson and others spoke. He made a particular point of talking about the weaknesses that we all have to one degree or another and segued his message into Ether 12:27.
“And if men come unto me I will show unto them their weakness.”
It’s probably one of the more well-known and quoted verses in the Book of Mormon, and I have pondered it off an on for as long as I have been aware of it. What weakness is God showing us? Will he reveal some hidden weakness that we don’t perceive? Perhaps. If we already see the weakness, what purpose would there be for God to show us something that we already see?
As I heard this verse read at the conference, the Spirit framed it in a particular way in my mind. One of my favorite spiritual gifts is the ability to see things in whole or in part as God sees them. I saw a connection between that gift and this verse.Read Full Post 2 Comments
There is an ideology today that I hear quite often and it is poor in principle and flawed in doctrine. You may recognize this ideology as it appears in the following forms:
- “Live your truth”
- “Be who you really are”
- “Be your most authentic self”
What if “your truth” is that only the strong survive and that whatever you can take from the weak you should? What if you are an angry person, short-tempered, or enjoy lusting after the flesh? What if you look at yourself as you are now and realize that you are incredibly narcissistic and do not truly care about the people around you? These ideologies initially feel warm and fuzzy, but they require you to cut yourself off from the greater realities of life and truth.Read Full Post4 Comments
I have compiled a list of parallel themes between Moses’ serpent and Lehi’s Liahona that occur in Alma 33:19-23 and Alma 37:38-47. I’ve been studying this for a little while now trying to figure out how many of these parallels there, what this might mean, and how I might explain it.
After staring at a marked-up comparison between these two sets of scriptures for some time, I thought I’d go through each theme, write some ideas, and then include excerpts from the scriptures. This turned out to be a worthwhile way for me to explore these various themes and I have each of them here to share.
The serpent and the Liahona were both considered to be a type; that which represents something else or a figure of something to come. This means that God caused them to be used for at least two reasons: 1. to solve an immediate problem and 2. to illustrate a greater meaning and truth. Alma is going to explain the details of all this for us.
|Serpent – Alma 33||Liahona – Alma 37|
|…a type was raised up…(vs.19)||…is there not a type in this thing? (vs.45)|
Nephi prophesied that in the last day groups would contend with one another and that they would be built up “not unto the Lord” (2 Nephi 28:3)
These groups have authorities that will “contend one with another, and they shall teach with their learning.” (vs.4) They will say, “Hearken unto us, and hear ye our precept;” (vs.5) and “Behold, hearken ye unto my precept;” (vs.6)
They will teach that God “will justify in committing a little sin…and at last we shall be saved in the kingdom of God.” (vs.8)
“Yea, and there shall be many which shall teach after this manner, false and vain and foolish doctrines” (vs.9) They will be corrupted “Because of pride, and because of false teachers, and false doctrine, their [groups] have become corrupted, and their [groups] are lifted up; because of pride they are puffed up.” (vs.12)
From this point on, Nephi is speaking the words of the Lord who explains, “they do err because they are taught by the precepts of men.” (vs.14) He warns, “O the wise, and the learned, …and all those who preach false doctrines, and all those who commit whoredoms, and pervert the right way of the Lord, wo, wo, wo be unto them, saith the Lord God Almighty, for they shall be thrust down to hell!” (vs.15)
Strong language.Read Full Post 0 Comments
“Knowest thou the condescension of God?”
This question was posed to Nephi in a vision by one he refers to as the Spirit of the Lord. (1 Nephi 11:16) I’ve read this verse many, many times and I’ve often heard young people mispronounce it as “condensation” which always cracks me up.
I’ve been thinking about it a lot lately though as I’ve been hovering around the tree of life vision for several months now; I keep coming back to it and finding things that interest me.
The wording of this question always struck me as somewhat awkward, and what is being implied by the word “condescension” isn’t clear. In fact, in all of scripture, we only find it 5 times and all of those occurrences are in the first three books of the Book of Mormon.
Lately, I have been struck by how shocking this question may have initially been to Nephi. In the course of his vision, he is shown the same tree from his father’s vision, then a beautiful woman, and then he gets asked this question that at this point seems out of the blueRead Full Post1 Comment
There are 3 things that Jesus taught that enable one to build upon what he called his “rock.”
Building upon his rock is critical to find safety from the floods and winds that cause one to fall and be received into “the gates of hell.” (3 Nephi 11:39-40,14:27,18:13)
The fact that Jesus mentions building upon his rock 3 times in his visit to the ancient American survivors soon after his resurrection should catch our attention. The number 3 is associated with themes such as divine influence or emphasis and structure. When things come in threes, take note because something important is being shared!
1. The Rock of His Doctrine
The first way to build upon the rock of Christ is mentioned in 3 Nephi 11 and is part of the first things that he taught the gathered survivors in Bountiful. Jesus expresses his concern about disputations and contention (3 Nephi 11:29-30) among the people and desires to abolish it by clearly defining what his doctrine is and mentions the phrase “my doctrine” 8 times and “this is my doctrine” 4 times.Read Full Post 0 Comments
In Alma 37, Alma the Younger describes the meaning of certain relics to his son, Helaman who is about to come into possession of them.
The Liahona, Interpreters, and Gold Plates were among the items placed in Moroni’s box that was later unearthed by Joseph Smith. Missing from this list is the sword of Laban which I think the Nephites probably possessed their entire history up until Moroni. Why is it not mentioned? I’m not sure but this led me to wonder if the items that were listed had any significance or were related in any way.
Personally, I find Alma to be a very sharp individual and it isn’t uncommon to find many complex layers of meaning in his writings. He presents three particular kinds of relics to Helaman, three sets of metal plates, the Interpreters, and the Liahona. What I took from my latest reading of Alma 37 is the idea that these relics are representative of three essential elements that are necessary to make the best use of scripture: information, interpretation, and inclination.
In his list of items, the Liahona is key because it is a prime illustration of how our own inclinations determine the efficacy of scripture in our lives.
Alma had many records in his possession and he highlighted the plates of Nephi, the plates of brass, and the Jaredite record which consisted of 24 plates of gold. Alma emphasized that it was important to keep a general record of their people for a sacred and wise purpose. The brass plates contained their scripture and genealogy. Not only did the brass plates Read Full Post0 Comments
Moroni chapter 10 is just excellent in many ways, but I wonder if we are too quick to gloss over some important points.
We love Moroni 10:3-5 and even call it “Moroni’s promise,” and indeed it is a kind of promise. Note that Moroni wrote chapter 10 to a specific audience: “I write unto my brethren, the Lamanites…” (vs.1) The title page of the Book of Mormon says that it is “Written to the Lamanites, who are a remnant of the house of Israel; and also to Jew and Gentile…” so I think this ‘promise’ can also apply to anyone else in that same sense.
Typically, I see people focusing on verses 4 and 5 which deal with praying and receiving an answer.
“And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost. And by the power of the Holy Ghost ye may know the truth of all things.”
What they tend to gloss over is the importance of verse 3 which contains additional conditions that must be met to ‘know the truth’ of the Book of Mormon.
“Behold, I would exhort you that when ye shall read these things, if it be wisdom in God that ye should read them, that ye would remember how merciful the Lord hath been unto the children of men, from the creation of Adam even down until the time that ye shall receive these things, and ponder it in your hearts.”
The first line is interesting, and I think I’ve read it wrong forever. Typically when I readRead Full Post0 Comments
I was reading the words that Helaman taught to his sons, Nephi and Lehi and noticed some potential patterns. Helaman appears to have taught many things to his sons but we only have a few of these words recorded in Helaman 5:6-12. Whether these patterns were intended or not is unknown. Literary patterns breathe life into mere words by incorporating techniques that produce vivid imagery and emotional effects. Chiasmus is a tool used to draw attention to a particular point or theme and there appears to be some use of it by Helaman.
Usually when I see a word repeated many times or patterns of identical or contrasting text I stop and widen my scope to see if there is a pattern and how far it extends. It certainly causes me to spend more time with a particular section of text whether or not any legitimate literary patterns are being used or not. We don’t know for sure what the author was thinking and some of these patterns may just be coincidental. Nevertheless, they can provide an interesting way of playing with the text and examining the message.Read Full Post0 Comments
I have been working off and on since Sept. 2015 with a particular way of analyzing Isaiah in the Book of Mormon using a couple of spreadsheets. Using this method, I discovered some patterns that reveal some impressive things about the text.
Key factors of analysis:
- Identifying every single Isaiah reference in the Book of Mormon.
- Comparing the Book of Mormon references to Avraham Gileadi’s 7-part literary structure.
- Examining where these Book of Mormon references fall within the structure of Isaiah’s books and Avraham Gileadi’s 7-part literary structure.
- Exploring how the 7-part structure themes flow through the narrative of the Book of Mormon.
Insights that came out of this process:
- There is a chiasm involving the names of the people that quote Isaiah that clusters around the chapters related to salvation and loyalty themes.
- Nephi is the only one that quotes from the negative themes (the first 33 chapters of Isaiah’s 66 chapters).
- Nephi and Jacob initially focus on the positive themes and then Nephi switches almost exclusively to the negative themes.
- The small plates of Nephi contrast 6 of the 7 negative themes with the salvation and loyalty themes.
- People in Mormon’s abridgment, namely Abinadi, Jesus, and Moroni, quote exclusively from the salvation themes.
I’ll get into further details involving all these points below with graphics to illustrate these points. First, I need to explain some of Avraham Gileadi’s Isaiah research.Read Full Post0 Comments
I was actually listening to the audio version of the Book of Mormon while mowing my lawn and Alma 28:8 stuck out to me:
“And this is the account of Ammon and his brethren, their journeyings in the land of Nephi,
their sufferings in the land,
their sorrows, and
their afflictions, and
their incomprehensible joy…”
I love the juxtaposition of the items listed here, and the last one is so jarring that it catches your attention. This verse reminds me of life in a nutshell; the suffering, sorrow, and afflictions are par for the course. Then there is this incomprehensible joy, but what do we understand about it?
I believe that joy as mentioned in the Book of Mormon has a connection to being Born of God and receiving the Gift of the Holy Ghost. No matter where we stand on earth, we’ll have the suffering, sorrow, afflictions, and periodic happy moments but this incomprehensible joy is something known only to those who find God and partake of the fruit of the tree of life. The word “joy” is mentioned more in the Book of Mormon than in any of the other standard works. Here are a few of my favorites:Read Full Post0 Comments
I’ve been stuck in the Lehi/Nephi vision lately, not intentionally, I just keep finding things in the vision or other accounts that circle back around to it. I’m not complaining though because I’m having a great deal of fun with all these discoveries.
This latest one has been really fun and there is probably a lot more to discover here. What I noticed was a parallel between the conversion of Alma’s people in Mosiah 18 and the tree of life vision. What makes this more compelling to me is that I think Mormon intentionally used language to not only make this parallel but to inject another message, one concerning the meaning of his name: Mormon.
This chapter details the conversion and growth of Alma’s little group of saints but embedded in the telling of this story are suspiciously similar parallels to the tree of life vision. First, I think it is important to notice that this chapter is framed by the name Mormon which is mentioned 12 times in the chapter. Half of those occurrences happen in a single verse which I think was done to get our attention.
We already know that Mormon is the name of the one abridging this record, but we also learn that “Mormon” is also the name of a:
- Place (vs.4,30)
- King (vs.4)
- Fountain/Waters (vs.5,30)
- Thicket/Forest (vs.5,30)
Now let’s explore the many parallels between the story of Alma’s people and the vision of the tree of life. This is going to be a wild ride…Read Full Post0 Comments