There’s something interesting in 3 Nephi where Jesus starts quoting Isaiah (for three verses) and then stops because the people aren’t getting it. He then heals them, institutes the sacrament, calls apostles and then says that he’s returning to Isaiah but quotes several verses from Micah first. After all of this he picks up again where he left off on those three verses but he quotes them differently.
I’ll break this down, let’s start in chapter 16 of 3 Nephi.Read Full PostGo to Comments
Why does my life feel like there is nothing but crap get dumped on me?
“I have digged about it,… and I have dunged it; and I have stretched forth mine hand almost all the day long…” Jacob 5:47
My best friend moved away and I lost a good week’s worth of work from the flu; why must there be so much loss in life?
“I will prune it, and dig about it, and nourish it, that perhaps it may shoot forth young and tender branches, and it perish not.” Jacob 5:4
Life was simple but now I have all these new situations to deal with. I’ve got these annoying new neighbors who just moved in and I just got this new calling that I reluctantly accepted. Why does all of this have to happen now?
“Now, if we had not grafted in these branches, the tree thereof would have perished.” Jacob 5:18
My life just feels like chaos and I don’t even know if God is aware of my circumstances.
“…it grieveth me that I should lose the trees of my vineyard.” Jacob 5:51
***Phone rings***Read Full PostGo to Comments
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But as it is written:
“What eye has not seen, and ear has not heard,
and what has not entered the human heart,
what God has prepared for those who love him,”
this God has revealed to us through the Spirit.
For the Spirit scrutinizes everything, even the depths of God. Among human beings, who knows what pertains to a person except the spirit of the person that is within? Similarly, no one knows what pertains to God except the Spirit of God. We have not received the spirit of the world but the Spirit that is from God, so that we may understand the things freely given us by God. And we speak about them not with words taught by human wisdom, but with words taught by the Spirit, describing spiritual realities in spiritual terms.
Now the natural person does not accept what pertains to the Spirit of God, for to him it is foolishness, and he cannot understand it, because it is judged spiritually. The spiritual person, however, can judge everything but is not subject to judgment by anyone.
For “who has known the mind of the Lord, so as to counsel him?” But we have the mind of Christ.
I was doing a search today in the Gospel Library app for the word “mind” because I was looking for particular themes related to the mind in the Book of Mormon. As I looked at Alma 19:6, the repetition of the word “light” was clued me in that there must be some literary structure at work.
In ancient Eastern languages without punctuation, you painted pictures through repetition, emphasis, contrast, and many other techniques. I have broken down Alma 19:6 based on various patterns, the most obvious being an overarching chiasm and various sets of parallelisms. There are a couple of different ways you can read this depending on the theme being emphasized.
- A1 – he knew that king Lamoni was under the
- A2 – power of God; he knew that the
- B1 – dark veil of unbelief was being
- B2 – cast away from
- B3 – his mind, and the
- C1 – light which did
- C2 – light up his
- C3 – mind, which was the
- D1 – light of the glory of
- E – God, which was a marvelous
- D1 – light of his goodness–yea, this
- C1 – light had
- C2 – infused such joy into his
- C3 – soul, the
- B1 – cloud of darkness having been
- B2 – dispelled, and that the light of everlasting life was lit up in
- B3 – his soul, yea,
- A1 – he knew that this had overcome his natural frame, and he was
- A2 – carried away in God–
The entire thought presented here is surrounded by the name of God, who appears at the beginning and the end (how appropriate). Next is this Read Full PostGo to Comments
Because of the weakness and imperfections of human nature, and the great frailties of man; for such is the weakness of man, an such his frailties, that he is liable to sin continually, and if God were not long suffering, and full of compassion, gracious and merciful and of a forgiving disposition, man would be cut off from before him in consequence of which he would be in continual doubt and could not exercise faith: for where doubt is, there faith has no power, but by man’s believing that God is full of compassion and forgiveness, long suffering and slow to anger, he can exercise faith in him and overcome doubt, so as to be exceedingly strong. (Lecture 3, Question 18)
One of the six characteristics of God mentioned in Lecture 3 of Lectures on Faith is mercy. In describing mercy, we see terms like long suffering, compassion, graciousness, forgiving and slow to anger. I think much of mercy can be expressed in the word patience. Noah Webster defined patience as:
PATIENCE, noun pa’shens. [Latin patientia, from patior, to suffer.]
1. The suffering of afflictions, pain, toil, calamity, provocation or other evil, with a calm, unruffled temper; endurance without murmuring or fretfulness. patience may spring from constitutional fortitude, from a kind of heroic pride, or from christian submission to the divine will.
2. A calm temper which bears evils without murmuring or discontent.
3. The act or quality of waiting long for justice or expected good without discontent.
4. Perseverance; constancy in labor or exertion.
5. The quality of bearing offenses and injuries without anger or revenge.
As a disposition of God, it is clear that this is something that we must develop on our own. It seems that patience is impossible to develop without situations that require it. Patience is, in fact, a response to afflictions, pain, toil, calamity, provocation or evil. Patience must be developed, and it seems that it cannot exist without there being situations that require it.
In other words, you are not going to sit and tolerate something difficult unless Read Full PostGo to Comments
“I had the same good feeling while reading scriptures and while watching a fictional movie, how is that possible?”
I have heard this question or something like it asked time and time again. I’ve heard this example used to illustrate how ’emotions should not be trusted,’ which, I actually agree with. This question makes a valid observation if you are working under some kind of assumption that the Holy Spirit only confirms specific spiritual things as ‘true’ and shouldn’t ever be showing up during something like a movie (only if it’s a church movie though, right?)
Without proper context, people can be led to conclusions that are incorrect because the foundational assumptions are problematic to begin with. I’m not blaming the person who has the question, I’m not sure we do a very good job at really teaching how the Spirit works and what the relationship is between the truth we have and the truth possessed by everyone else.
Emotions themselves are a tricky because they are simply reactions to things we are exposed to. If someone punches you, it hurts and you feel mad, if someone scares you, you feel terror for something that isn’t really terrifying once you realize it. If someone says sweet things to you, you feel good, even though they may really want to take advantage of you. Reading something inspiring, it can also make you feel good.
There’s nothing wrong with all that, but where we do go wrong is in makRead Full PostGo to Comments
I was reading Alma chapter 29 recently and I thought I’d share some observations that I think are particularly relevant to today’s world.
I love how you can keep coming back to scripture to find new things. As we age, mirrors reveal changes, but the mirror does not change, we do.
The Greek philosopher Heraclitus observed that one cannot step twice into the same river , so perhaps one cannot read the same scripture twice. Additional knowledge, insights and understanding gained through time and experience cause previously bland verses to come to life in new and exciting ways.
Alma 29 begins with a ponderous Alma wishing that he could change the world in a dramatic way.
1 O that I were an angel, and could have the wish of mine heart, that I might go forth and speak with the trump of God, with a voice to shake the earth, and cry repentance unto every people!
2 Yea, I would declare unto every soul, as with the voice of thunder, repentance and the plan of redemption, that they should repent and come unto our God, that there might not be more sorrow upon all the face of the earth.
Remember that this is the Alma who was called to repentance by an angel who spoke with a voice that shook the earth . Alma had this incredible experience and feels that perhaps others would respond in the same way if they experienced the same thing. In a way, we do the same thing when we Read Full PostGo to Comments
What if we modernized Korihor’s philosophies and compared them to the kinds of things we hear people saying today?
For morning study a couple days ago, I started off reading about the sons of Mosiah but then felt like reading about Korihor. As I read, I had my trusty 1828 Dictionary app out to further analyze the words Joseph Smith used to translate Korihor’s ideas. Then, I looked in a modern dictionary to discern how his theories might be composed by someone presenting the same arguments today.
This exercise revealed a very familiar-sounding rhetoric. I also began to think about song lyrics from the movie Frozen (because I have 3 daughters) that reminded me of some words Cain spoke, and then all of it together reminded me of something Karl Marx wrote; all from pondering Korihor’s doctrines.
As for my modernized version of Korihor’s ideas, I claim ownership of my interpretations and any errors that I might have made. This is merely a personal exercise, so feel free to go back to the original text in Alma 30 and try this out yourself.Go to Comments
“…lay hold upon every good thing, and condemn it not…” – Moroni 7:19
“Prove all things; hold fast that which is good.” – 1 Thessalonians 5:21
The scriptures encourage us to seek after that which is good and there are ways explained that illustrate how we can do that.
Like many kids, I enjoyed collecting things such as baseball cards, coins, rocks, fossils, etc. Over the years my interests changed; I no longer collect any of the things that I valued so highly as a child.
What I have enjoyed collecting over the course of my adult life is truth.
The scriptural admonitions that encourage me to lay “hold” on good things drive me to dig and discover the good in everything I explore. If you think about it, truth and good are not hard to find, but they can be difficult toRead Full PostGo to Comments
I’ve been working on this particular article for months, maybe close to a year. I can keep tweaking this over and over or I can just share what I’ve got thus far, so that’s what I’m doing.
Because I am a man, I’m writing this from the perspective of a man particularly to the men out there. I’m writing this to me, to the men in my family, my friends, perfect strangers and especially to the men that will dare to go near my daughters one day (sorry, that’s just the papa bear speaking). I’m writing this to hold myself accountable for the things I understand and hope that the information might help improve a relationship out there somewhere.
It is up to you to take what is useful and cast aside what isn’t.
I’ve been surrounded by females my entire life. I have three little sisters (no brothers) and am a father of four daughters (no sons) and my wife has four sisters. (and one brother, whew!) My life has been heavily influenced by females and so understanding the dynamics of men and women in life and in the gospel has always been an interesting topic to me personally.
I am repulsed at the thought or the sight of any man, including myself, oppressing my mother, wife, sisters or daughters through selfishness or “unrighteous dominion.” (D&C 121:39) More and more we see domestic violence, divorce, depression and an absence of the oneness God seems to intend. I’ve seen the criticisms of policies and doctrines of the LDS Church that some argue place men above women. It’s an understatement to say that this is a complex issue with many facets and it is not my intentionRead Full PostGo to Comments
In the King James Version of the Bible, we find the terms “Holy Ghost” and “Holy Spirit,” while in modern translations we typically see only “Holy Spirit” used. Technically, the modern translations are more correct since the Greek words behind Holy Ghost and Holy Spirit are actually the same. So let me repeat this important fact: in the New Testament, there is no distinction between the words (pneuma= ghost, spirit; hagion = holy) that are translated as Holy Ghost or Holy Spirit.
In LDS theology, having these two terms is helpful because we actually do make a distinction between the personage in the Godhead and his influence. Though this distinction exists, the terms do not seem to beRead Full PostGo to Comments
“And he hath power given unto him from the Father to redeem them from their sins because of repentance; therefore he hath sent his angels to declare the tidings of the conditions of repentance,which bringeth unto the power of the Redeemer, unto the salvation of their souls.
And now, my sons, remember, remember that it is upon the rock of our Redeemer, who is Christ, the Son of God, that ye must build your foundation; that when the devil shall send forth his mighty winds, yea, his shafts in the whirlwind, yea, when all his hail and his mighty storm shall beat upon you, it shall have no power over you to drag you down to the gulf of misery and endless wo, because of the rock upon which ye are built, which is a sure foundation, a foundation whereon if men build they cannot fall. (Helaman 5:11-12, emphasis added)
I’ve heard this scripture about a billion times and I’m not complaining, it’s a great one, but sometimes we can tend to overlook the value of things that we are too familiar with.
The phrase “shafts in the whirlwind” always made me think of tornadoes, but having a shaft inside of a whirlwind didn’t Read Full PostGo to Comments
The inspiration for this article came from an observation I made today during an Elders quorum lesson on prayer.
We read the following portion of the sermon from Amulek in Alma 34:
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17 Therefore may God grant unto you, my brethren, that ye may begin to exercise your faith unto repentance, that ye begin to call upon his holy name, that he would have mercy upon you;
18 Yea, cry unto him for mercy; for he is mighty to save.
19 Yea, humble yourselves, and continue in prayer unto him.
20 Cry unto him when ye are in your fields, yea, over all your flocks.
21 Cry unto him in your houses, yea, over all your household, both morning, mid-day, and evening.
22 Yea, cry unto him against the power of your enemies.
23 Yea, cry unto him against the devil, who is an enemy to all righteousness.
24 Cry unto him over the crops of your fields, that ye may prosper in them.
25 Cry over the flocks of your fields, that they may increase.
I recently started the Book of Mormon over again in audio form while I’m at work. Chapter 6 of 1 Nephi caught my attention and led to some significant thoughts about agency.
And it mattereth not to me that I am particular to give a full account of all the things of my father, for they cannot be written upon these plates, for I desire the room that I may write of the things of God.
For the fulness of mine intent is that I may persuade men to come unto the God of Abraham, and the God of Isaac, and the God of Jacob, and be saved.
Wherefore, the things which are pleasing unto the world I do not write, but the things which are pleasing unto God and unto those who are not of the world.
Wherefore, I shall give commandment unto my seed, that they shall not occupy these plates with things which are not of worth unto the children of men. (1 Nephi 6:3-6)
The limited resources Nephi had forced him to focus on what was most important. He desired to record “the things of God” over things that were pleasing unto the world; think about that. What types of things wouldRead Full PostGo to Comments
After crying out “O that I were an angel, and could have the wish of mine heart, that I might go forth and speak with the trump of God, with a voice to shake the earth, and cry repentance unto every people!” Alma 29:1
The well-intentioned Alma the younger wanted a sorrow-free world and thinksRead Full PostGo to Comments
“When they are learned they think they are wise, and they hearken not unto the counsel of God, for they set it aside, supposing they know of themselves…” 2 Nephi 9:28
- Does knowledge equal wisdom?
- When we think we have things figured out on our own, do we pray less or more and for what reasons?
- What knowledge in this world is worth setting aside a relationship with the one who holds your life in his hands moment to moment?
- Why would one put more trust in the learning of man versus the wisdom of the revelations of God?
We live in a world where quick answers and quick results are demanded. If a website on a phone takes more than 5 seconds to load we groan with frustration. If traffic slows a little or one person slides in front of us, we are angry. We stare into microwaves waiting the excruciating 60 seconds for our food to cook. Not only do we want things fast, we want them cheaply, we want to obtain them with as little effort on our part as possible. Perhaps a “good deal” seems more valuable than a quality product.
Endurance is overshadowed by convenience; it is cheaper to replace things than to fix them. Rather than reconcile, repair and renew, we discard, destroy and dissolve. How deeply have these cultural philosophies that we practice daily bleed into our spiritual life? Is is any wonder that so many people give up trying to communicate with God and make dramatic life decisions based on what they think or suppose they “know of themselves?”
“Have ye inquired of the Lord?…We have not; for the Lord maketh no such thing known unto us.” 1 Nephi 15:8-9
- What does it mean to “inquire” of the Lord?
- What are the requirements for “inquiring of the Lord” and how are they different from how we inquire for information in temporal matters?
- How well do we really know and understand the scriptural pattern for inquiring, asking, seeking and knocking?
- Do the things of God come as cheaply as the things of this world?
In the Book of Mormon, Alma and King Mosiah had rebellious sons who experienced a miraculous conversion. Fueled by a divine manifestation and a spiritual rebirth, they had a burning desire to reach out and share the experience.
I don’t think we focus enough on what is was that initially brought this desire to go out on this mission.
These men received a manifestation of God to themselves. (Lecture 2, questions 146 & 147) They knew the pure love of God, it changed them, they were born again and that experience will always cause an individual to immediately desire to reach outward in genuine concern for others. Unless you know God and unless you have tasted of his redemption yourself, then much of your efforts will feel like you’re just under the pressure of trying to get people to join a club.
When you remove God from the equation, when his literal power and influence are Read Full PostGo to Comments
“Yea, I make a record in the language of my father, which consists of the learning of the Jews and the language of the Egyptians.” (1 Nephi 1:2)
At the very beginning of the Book of Mormon, Nephi tells us that he is writing his history in the language of the Egyptians. When we are reading First Nephi, we reading something that was written in retrospect, after Lehi’s party arrived in the promised land. This is where Nephi made his first set of plates (1 Nephi 19:1). It is at this point that he chooses to write in Egyptian for some reason instead of Hebrew and we don’t have any explanation as to why.
It is centuries later that Moroni explains that they wrote the record in a reformed version of Egyptian instead of Hebrew because of a space issue on the plates:
“And now, behold, we have written this record according to our knowledge, in the characters which are called among us the reformed Egyptian, being handed down and altered by us, according to our manner of speech. And if our plates had been sufficiently large we should have written in Hebrew; but the Hebrew hath been altered by us also; and if we could have written in Hebrew, behold, ye would have had no imperfection in our record.” (Mormon 9:32-33)
Mormon and Moroni’s reasons for using their reformed Egyptian could have been very different from Nephi’s reasons. Nephi was writing things that he considered sacred at a time of great conflict between his people and his brethren. He might have wanted to protect the information by writing it in a language other than Hebrew so that the information would be hidden from others in case his records fell into enemy’s hands. His intentions might have been to conceal the content of the records rather than save space.
Nephi starts writing his records almost immediately upon arrival in the promised land while Laman and Lemuel and the sons of Ishmael are still part of the camp. What if only Nephi knew how to write in Egyptian? Perhaps Nephi didn’t think it was wise to write his record (that included the murmuring and disobedience of his older brothers and step brothers) in a language that they could read. Think of what might have happened if Nephi was out hunting and Laman snuck into his tent to read his “journal”. Nephi’s brothers and step brothers already hated him and reading his depiction of them could have thrown them into a rage and put his family in danger.
Mormon, on the other hand, notes that they had altered the Hebrew and the Egyptian among them to the degree that the reformed Egyptian characters may have been more compact than what their altered Hebrew was like. These theories are only speculation on my part, but I think they illustrate that there are many possibilities to consider.
In 600BC, there were at least three Egyptian candidates for what Nephi could have used on his plates: Hieroglyphic, Hieratic, and Demotic. The only one that doesn’t seem to be available in Nephi’s time is Hieratic, but I have a theory that doesn’t dismiss it as a candidate so let’s see which one works best.Go to Comments
One of the most powerful scripture study tools I utilize is a Webster’s 1828 Dictionary. I have a free app version on my iPhone (sorry Android users, I don’t think there is one quite yet, but you can use this site) that I use practically every time I’m in the scriptures.
I’ve been studying Alma 5 quite a bit and seeking to unlock its many treasures. I took just four verses, 12, 13, 14 and 15 and began to define keywords and I’ll share with you some of these definition excerpts for you to ponder.
12 And according to his faith there was a mighty change wrought in his heart. Behold I say unto you that this is all true.
13 And behold, he preached the word unto your fathers, and a mighty change was also wrought in their hearts, and they humbled themselves and put their trust in the true and living God. And behold, they were faithful until the end; therefore they were saved.
14 And now behold, I ask of you, my brethren of the church, have ye spiritually been born of God? Have ye received his image in your countenances? Have ye experienced this mighty change in your hearts?
15 Do ye exercise faith in the redemption of him who created you? Do you look forward with an eye of faith, and view this mortal body raised in immortality, and this corruption raised in incorruption, to stand before God to be judged according to the deeds which have been done in the mortal body?
MIGHTY – 1. Very strong; valiant; bold; 6. Vehement; rushing with violence; as a mighty wind or tempest.
VEHEMENT – 1. Violent; acting with great force; furious; 2. …very eager or urgent;Read Full PostGo to Comments
Download the Map Now!
I love the subject of Book of Mormon geography and enjoy hearing all the theories and research. For full disclosure, I’m inclined to believe that the majority of the events in the Book of Mormon occurred in North America in the Eastern United States, that said, I tried to not let any biases influence what I was seeing in the text.
My goal was not to “find” Book of Mormon lands, but to get an idea of how they were laid out and where cities were in relation to one another. I looked at many maps and found what I believed were some pretty fatal flaws. My theory on the so-called “narrow neck of land” is way different from Read Full PostGo to Comments