At the dedication of the Kirtland Temple, Joseph Smith offered a prayer he received by revelation, “Now these words, O Lord, we have spoken before thee, concerning the revelations and commandments which thou hast given unto us, who are identified with the Gentiles.” (D&C 109:60) The Latter-day Saints are identified with the Gentiles.
In order for the Gentiles to be saved the must do three things:
- Fight not against Zion
- Do not unite themselves to that great and abominable church.
“…for the Lord God will fulfil his covenants which he has made unto his children; and for this cause the prophet has written these things.” – 2 Nephi 6:12
“The Greek word of which this is the translation denotes a change of mind, a fresh view about God, about oneself, and about the world. Since we are born into conditions of mortality, repentance comes to mean a turning of the heart and will to God, and a renunciation of sin to which we are naturally inclined. Without this there can be no progress in the things of the soul’s salvation, for all accountable persons are stained by sin and must be cleansed in order to enter the kingdom of heaven. Repentance is not optional for salvation; it is a commandment of God…” LDS Bible Dictionary
Q: How do we as Latter-day Saints unintentionally miss out on true repentance?Read Full Post
Junior Ganymede had a great post about Lehi’s Vision and the people pointing the fingers. The post author had been out with the missionaries and the woman they were teaching had some insights that were expounded upon, here’s a small snippet:
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The fingers are being pointed to single out people for mockery. But she also saw it as a way of shifting responsibility. I think she is right.
The pointing finger is the finger that assigns responsibility. When it points to mock, it is designating the scapegoat. If the scapegoat is not explicitly given the blame, then the role of the scapegoat is to validate the existence of the inner circle by creating someone who is not part of the inner circle. And in an inner circle, by nature, questions of responsibility do not arise. One is not judged on merit but on membership.
The great and spacious building is key to understanding the modern structure (the Cathedral, That Hideous Strength, the Clerisy, the New Class, the Polygon, etc.). It explains its relationship to status. It highlights its divorce from reality, its existence in a purely social and symbolic world.
Understanding that the modern structure is a way of shifting blame and avoiding responsibility is also a valuable insight. It explains the victim sweepstakes and the grievance mongering. (A spiritually degenerative pursuit, obviously).