We talk a lot about receiving and following revelation, but I’ve learned in my experience that the process itself is not as simple at it may first seem. There are real dangers involved because not all revelation that crosses our path comes from God.
The word revelation in Greek is apokalupsis and means “disclosure:–appearing, coming, lighten, manifestation.” The English word revelation comes to us from the French revelare around the 1300s and means to “unveil, uncover, lay bare.”  In its plainest sense, when revelation is happening, we are basically seeing something that was unseen before.
The trick is determining what exactly we are looking at, its source, and what we should do with it, if anything. If we simply swallow any new information without vetting it first, we are going to have potentially disastrous problems. Read Full PostGo to Comments
What testimony have men, in the first instance, that there is a God?
Human testimony, and human testimony only. (2:56)
What excited the ancient saints to seek diligently after a knowledge of the glory of God, his perfections and attributes?
The credence they gave to the testimony of their fathers. (2:56)
How do men obtain a knowledge of the glory of God, his perfections and attributes?
By devoting themselves to his service, through prayer and supplication incessantly, strengthening their faith in him, until like Enoch, the brother of Jared, and Moses, they obtain a manifestation of God to themselves. (2:55)
Is the knowledge of the existence of God a matter of mere tradition, founded upon human testimony alone, until a person receives a manifestation of God to themselves?
How do you prove it?
From the whole of the first lecture of the second section.
The questions and answers above are from the very end of the catechism in Lecture 2 of the Lectures on Faith. These particular questions and answers condense the message of scripture into a few words that take only seconds to read. There is no doubt in my mind as to the source of their inspiration. Based on personal experience, I can soberly state that I know of myself that these words are factual.
For 86 years, the Lectures were the “Doctrine” part of the Read Full PostGo to Comments
True science is a discovery of the secret, immutable and eternal laws, by which the universe is governed; and when practically applied, sets in motion the mighty wheels of useful engines, with all the various machinery which genius has invented, or art contrived. It ameliorates the condition of man, by extending the means of intellectual, moral, social, and domestic happiness. [John Taylor, Times and Seasons, vol. 4, pg. 46, 15 Dec 1842].
This system has been going on for 2.5 billion years
Well, now, Brother William, when the house of Israel begin to come into the glorious mysteries of the kingdom, and find that Jesus Christ, whose goings forth, as the prophets said, have been from of old, from eternity; and that eternity, agreeably to the records found in the catacombs of Egypt, has been going on in this system, (not this world) almost two thousand five hundred and fifty five millions of years: and to know at the same time, that deists, geologists and others are trying to prove that matter must have existed hundreds of thousands of years; — it almost tempts the flesh to fly to God, or muster faith like Enoch to be translated and see and know as we are seen and known! [W. W. Phelps, Times and Seasons, vol. 5, pg. 758, 1 Jan. 1844].
God is the dispenser of all truth
The study of science is the study of something eternal. If we study astronomy, we study the works of God. If we study chemistry, geology, optics, or any other branch of science, every new truth we come to the understanding of is eternal; it is a part of the great system of universal truth. It is truth that exists throughout universal nature; and God is the dispenser of all truth. [Orson Pratt, Journal of Discourses, vol. 7, pg. 157, 12 Feb 1860].
Open for us to explore
How gladly would we understand every principle pertaining to science and art, and become thoroughly acquainted with every intricate operation of nature, and with all the chemical changes that are constantly going on around us! How delightful this would be, and what a boundless field of Read Full Post
“I had the same good feeling while reading scriptures and while watching a fictional movie, how is that possible?”
I have heard this question or something like it asked time and time again. I’ve heard this example used to illustrate how ’emotions should not be trusted,’ which, I actually agree with. This question makes a valid observation if you are working under some kind of assumption that the Holy Spirit only confirms specific spiritual things as ‘true’ and shouldn’t ever be showing up during something like a movie (only if it’s a church movie though, right?)
Without proper context, people can be led to conclusions that are incorrect because the foundational assumptions are problematic to begin with. I’m not blaming the person who has the question, I’m not sure we do a very good job at really teaching how the Spirit works and what the relationship is between the truth we have and the truth possessed by everyone else.
Emotions themselves are a tricky because they are simply reactions to things we are exposed to. If someone punches you, it hurts and you feel mad, if someone scares you, you feel terror for something that isn’t really terrifying once you realize it. If someone says sweet things to you, you feel good, even though they may really want to take advantage of you. Reading something inspiring, it can also make you feel good.
There’s nothing wrong with all that, but where we do go wrong is in mak Read Full PostGo to Comments
I’m not aware of any other documents quite like this one. Here we have a general authority, David O. McKay, explaining temple ceremonies and covenants to a group of missionaries just before they receive them. I’ve had this in my personal collection for a few years now, I got it from a public pdf hosted on the BYU Idaho website. I think this would be a great thing to study for anyone preparing to enter the temple, and an insightful read for anyone who has already experienced temple worship.
An address on the Temple ceremony by President David O. McKay given Thursday, 25 September 1941, at 8:30am, Salt Lake Temple Annex (Manuscript in BYU Library Collections.)
“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and lo, I am with you always, even unto the end of the world.” (Matthew 28:20.)
Such was the commission given by the Savior to His Apostles just prior to the Savior’s return to heaven, following His resurrection. Such is the admonition and authority He has given you, my fellow workers, and I congratulate you this morning upon this calling and upon your acceptance of the privilege to preach the Gospel. It is not only a privilege but a great responsibility to be commissioned as a missionary in the Church of Jesus Christ of Latter-day Saints.
In that commission the word “teach” is used and repeated. You are teachers. Very young men and young women to go out and show the world the philosophy of life, to teach them the proper way of living, but that is your calling.
I congratulate you on being worthy to go through the House of the Lord. Your presence here indicates that you have lived a pure life, each of you, that you are worthy to go into the presence of the Father. Are you?
I have come over here this morning particularly because I have met so many young people who have been disappointed after they have gone through the House of the Lord. They have been Read Full PostGo to Comments
“One of the most important things in the world is freedom of the mind; from this all other freedoms spring. Such freedom is necessarily dangerous, for one cannot think right without running the risk of thinking wrong, but generally more thinking is the antidote for the evils that spring from wrong thinking. More thinking is required, and we call upon you students to exercise your God-given right to think through every proposition that is submitted to you and to be unafraid to express your opinions, with proper respect for those to whom you talk and proper acknowledgment of your own shortcomings.
We live in an age when freedom of the mind is suppressed over much of the world. We must preserve this freedom in the Church and in America and resist all efforts of earnest men to suppress it, for when it is suppressed, we might lose the liberties vouchsafed in the Constitution of the United States.
Preserve, then, the freedom of your mind in education and in religion, and be unafraid to express your thoughts and to insist upon your right to examine every proposition. We are not so much concerned with whether your thoughts are orthodox or heterodox as we are that you shall have thoughts. One may memorize much without learning anything. In this age of speed, there seems to be little time for meditation.
Dissatisfaction with what is around us is not a bad thing if it prompts us to seek betterment, but the best sort of dissatisfaction in the long run is self-dissatisfaction, which leads us to improve ourselves. Maturity implies the ability to walk alone and not be ashamed within ourselves of the things we do and say.”
– Hugh B. Brown (First Counselor to Church President David O. McKay), An Eternal Quest – Freedom of the Mind, May 13, 1969Go to Comments
Well, today was like Christmas for me when I noticed that a domain that I have been wanting for quite some time had dropped!
I’m now the owner of “LecturesOnFaith.com“! You can find the Lectures online, but the websites are pretty terrible. I was surprised that nobody has taken the time to make a site worthy of the Lectures. Within a few hours, I built a brand new site where anyone can read the Lectures on Faith for free! On the main page, be sure to read everything there to understand the history behind them.
They originally constituted the “Doctrine” portion of the Doctrine and Covenants and contain some of the most simple and profound teachings concerning faith and how one may exercise it in a manner to bring salvation to one’s soul.Go to Comments
The following article was published at Mormon Interpreter. I’ve been waiting for someone to do the research and put together some good information on this subject and I think Jane did a great job. She’s the author of the book Discovering the Word of Wisdom which she wrote following her own personal journey toward health and wellness by seeking to follow the principles in D&C 89.
Of all the things going on in the world, the Word of Wisdom might not seem to be very significant, but when the revelation itself states that it is “showing forth the order and will of God in the temporal salvation of all saints in the last days” and that “In consequence of evils and designs which do and will exist in the hearts of conspiring men in the last days, I have warned you, and forewarn you, by giving unto you this word of wisdom by revelation”, it sounds pretty relevant to us today.
I don’t personally feel like it is my duty or obligation to tell people how they should live the principles of the gospel, but I do believe that giving people as much information as possible so that they can make their own decisions as guided by the spirit is my duty and obligation.
Abstract: The 1921 edition of the Doctrine and Covenants included an additional comma, which was inserted after the word “used” in D&C 89:13: “And it is pleasing unto me that they should not be used, only in times of winter, or of cold, or famine.” Later authors have speculated that the addition of the comma was a mistake that fundamentally changed the meaning of the verse. This article examines this “errant comma theory” and demonstrates why this particular interpretation of D&C 89:13 is without merit.
In 1921, a committee of five apostles who had recently completed a new edition of the Book of Mormon began preparing a new edition of the Doctrine and Covenants (D&C). Elder James E. Talmage, a member of the committee, noted that previous editions of the D&C contained “many errors by way of omission.”1 The most significant change in this new edition was the removal of the “Lectures on Faith,” but the committee also expanded the headnotes, revised the footnotes, and divided the pages into double columns.2 Numerous smaller changes were also made. As one of the many changes published in the revised 1921 edition, a new comma appeared in verse 13 of section 89, [Page 134]also known as the Word of Wisdom. This comma was inserted between the words used and only:
Yea, flesh also of beasts and of the fowls of the air, I, the Lord, have ordained for the use of man with thanksgiving; nevertheless they are to be used sparingly;
And it is pleasing unto me that they should not be used, only in times of winter, or of cold, or famine. (D&C 89:12–13)
In his detailed analysis of the textual changes throughout the history of the D&C, Robert J. Woodford relates the following interesting story:
It [the comma] was never found in any text prior to the 1921 edition of the D&C. According to T. Edgar Lyon [prominent LDS historian and educator], [Apostle] Joseph Fielding Smith, when shown this addition to the text, said: “Who put that in there?” This is a significant statement since Elder Smith served on the committee to publish that edition of the D&C. Thus, the comma may have been inserted by the printer and has been retained ever since.3
This story supports what has become a very popular interpretation of verse 13, namely, that the inserted comma is a mistake that reverses the meaning of the text and that the true meaning is understood only Read Full PostGo to Comments
We consider that God has created man with a mind capable of instruction, and a faculty which may be enlarged in proportion to the heed and diligence given to the light communicated from heaven to the intellect; and that the nearer man approaches perfection, the clearer are his views, and the greater his enjoyments, till he has overcome the evils of his life and lost every desire for sin; and like the ancients, arrives at that point of faith where he is wrapped in the power and glory of his Maker and is caught up to dwell with Him. (Joseph Smith, History of the Church, 2:8)
Came across this quote in Elder Bednar’s latest book Power to Become, the third in a trilogy of really great books.
There are so many wonderful concepts in this one quote. I’m not going to attempt to provide any commentary on it because I think that a good 20 minutes of pondering these words is sufficient for the Spirit to open your mind to more wonderful things.
I can tell I’m going to like Power to Become, I’m only 20 pages in and I’m quite impressed with the boldness of the doctrine Bednar is laying down. I’ll have to do a full review later, but the first 20 pages alone are more than worth the purchase of this book.
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“I dunno why you always have to be judging me because I only believe in science.” – Esqueleto, Nacho Libre
I love this video, I came across it the other day and it is awesome on so many levels. It was put up on YouTube by Interpreter and if you give it a chance, you’ll hear some really great perspective from some prominent LDS scientists of the day offering some counsel that just as fresh today as it was then.
Accompanying the serious dialogue are a few dramatizations that look like they were right out of an episode of “Leave it to Beaver” which makes the whole thing that much better. I appreciate the fact that this film from around 60 years ago makes more sense than most of what I hear out there today.Go to Comments
“The Latter-day Saints are in many respects like other people who are not Latter-day Saints. We are apt to entertain views which are not very correct, and which may be the result of our traditions and preconceived ideas. This is a peculiarity that pertains to mankind generally, that whenever they deal with the things of God, or speak about them, or contemplate them, and especially when they read the predictions made by the servants of God concerning future events, or events that may transpire right before their eyes, they are apt to get, sometimes, erroneous ideas, or, at least, exaggerated ideas, in relation to them.” – George Q. Cannon, JD 21:264
I have seen the impact of traditions and preconceived ideas in my own experience, and overcoming them has been necessary to growing closer to God. One might assume that we are safe in just sticking with whatever we learn at Church and are taught by our leaders, but Ezra Taft Benson warned:
“Not only are there apostates within our midst, but there are also apostate doctrines that are sometimes taught in our classes and from our pulpits and that appear in our publications. And these apostate precepts of men cause our people to stumble…” (Ezra Taft Benson, Conference Report, April 1949, p. 163, Apr. 1969, p. 11)
Now don’t go throwing the baby out with the bath water, remember that George Q. Cannon observed that this is a peculiarity that pertains to mankind generally. Sometimes we are exposed to false ideas intentionally or unintentionally, but this shouldn’t concern us that much. Part of our mortal experience is seeing whether or not we will put forth the effort to discern light from darkness.
While we should never take lightly the instruction given by the apostles and prophets sent to us, we should remember that the Holy Spirit works in tandem with their words. The key here is a personal relationship with God and eyes and ears that can hear the voice of the Spirit. Everything you put your trust in should be examined in light of the Holy Scriptures and by much pondering and feedback from on high.
Without the Spirit, even Jesus’ preaching is reduced to simple stories about plants, debtors, pearls, lamps, thieves, weddings and sheep.
Personal conversion to actual doctrines of the Gospel and a correct understanding of true principles of the Gospel will bring us closer to God. All ideas should be held up to the light of the Holy Scriptures and the Holy Spirit. Some may err in their delivery of the message, we may err in what we thought we heard or in how we interpreted what we heard, but the Spirit transcends the limitations of our language and the deficiency of our perceptions.
Blindly trusting in the philosophies of men, traditions and preconceived ideas, without seeking understanding, will sustain the chasm that stands between us and God making us ripe for extremes and apostasy.
Let’s be honest with ourselves about what we only believe versus what we truly know and have the courage and faith to invest in the path that leads to knowledge. It may require us to confess to ourselves that we only really believe what we merely assumed that we “knew” because we grew up and based our lives upon a tradition.
Put it all to the test; purging your life of erroneous traditions and preconceived ideas is a humbling experience but it is completely worth it!Go to Comments
President David O. McKay once said that he was “disappointed” when he first went through the Temple and he explains why. I think this could be helpful to any who are preparing for the temple, or who are still trying to understand what it is all about.
Do you remember when you first went through the House of the Lord? I do. And I went out disappointed. Just a young man, out of college, anticipating great things when I went to the Temple. I was disappointed and grieved, and I have met hundreds of young men and young women since who had that experience. I have now found out why. There are two things in every Temple: mechanics, to set forth certain ideals, and symbolism, what those mechanics symbolize. I saw only the mechanics when I first went through the Temple. I did not see the spiritual. I did not see the symbolism of spirituality… I was blind to the great lesson of purity behind the mechanics. I did not hear the message of the of the Lord… How many of us young men saw that? We thought we were big enough and with intelligence sufficient to criticize the mechanics of it and we were blind to the symbolism, the message of the spirit. And then that great ordinance, the endowment. The whole thing is simple in the mechanical part of it, but sublime and eternal in its significance. (From Gregory Prince and Wm. Robert Wright. David O. McKay and the Rise of Modern Mormonism (Salt Lake City: University of Utah Press, 2005): 277)
I appreciated these words from President McKay. I think we all spend most of our first trips to the temple focusing on the mechanics if we were not adequately instructed on learning through symbolic teaching. While the initiatory has many parallels to baptism and confirmation, there’s nothing comparable to the endowment anywhere else in Latter-day Saint worship.
I think the closest you can get are the accounts recorded in scripture where a prophet is taken up into the presence of the Lord, guided by angels and shown the creation of the world and given sacred knowledge. At one level, I believe the endowment is a symbolic “ascension vision”, similar to the experiences of Abraham, Moses, Enoch, Nephi, and the Brother of Jared to name a few.
Here’s another great quote from President McKay:
“Brothers and sisters, I was disappointed in the temple. And so were you. […] There are few, even temple workers, who comprehend the full meaning and power of the temple endowment. Seen for what it is, it is the step-by-step ascent into the Eternal Presence. […] If our young people could but glimpse it, it would be the most powerful spiritual motivation of their lives!” (Andrew Ehat, ” ‘Who Shall Ascend into the Hill of the Lord?’ Sesquicentennial Reflections of a Sacred Day: 4 May 1842,” Temples of the Ancient World, edited by Donald W. Parry (Salt Lake City: Deseret Book Company, 1994), 58-59.)
President Spencer W. Kimball had this to say about the ordinances of the Temple:
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“If you understood the ordinances of the House of the Lord, you would crawl on your hands and feet for thousands of miles in order to receive them!” (Temples of the Ancient World: Ritual and Symbolism, p. 58-59)
“Do our spouses, children, and other family members likewise feel the power of our prayers offered unto the Father for their specific needs & desires? Do those we serve hear us pray for them with faith and sincerity? If those we love & serve have not heard and felt the influence of our earnest prayers in their behalf, then the time to repent is now.” (David A. Bednar, Increase in Learning, p.126, Emphasis Added)
This can begin in the home. Before family prayer in the evening, invite each person to share a little bit about their day, what went well, what made them struggle, etc. Then, whoever offers the prayer will have real and important matters with which to take the to the Lord.
Hearing your father, mother, brother, sister, son or daughter pray sincerely and specifically for you and your well-being is a rich experience.
Imagine what an impact this could have as we apply these principles as we pray in our church meetings or during a home or visiting teaching session. When asked for volunteers to pray before and after a lesson this Sabbath day, why not raise your hand and experiment with these principles?
When we move away from robotically “saying prayers” and towards genuinely offering prayers, we will find tremendous blessings and healing of souls.Go to Comments
This week, the Church of Jesus Christ of Latter-day Saints published a new gospel topic titled Becoming Like God. Personally, I thought they did a great job with this piece, hit all the right scripture verses, and explained the doctrine very well. Then, down in footnote 22, I found this fantastic observation:
In “The Place of Theosis in Orthodox Theology,” Andrew Louth describes Eastern Orthodoxy as focused on a “greater arch, leading from creation to deification” and feels that Catholic and Protestant theologies have focused on a partial “lesser arch, from Fall to redemption” to the exclusion of that whole (in Christensen and Wittung, Partakers of the Divine Nature, 35).
This observation fits so well with my recent studies concerning salvation vs. exaltation and how these to doctrines Read Full PostGo to Comments
Posting here at oneClimbs.com for over 3 and a half years has led me to the conclusion that every Latter-day Saint should keep a blog of some kind. We talk about keeping journals and/or small plates, but I think the time has come to include keeping a blog among the recommendations.
I was first very apprehensive about starting a blog because I have a very poor command of the English language when it comes to writing. I’m not embarrassed to admit that I have no idea what a participle is and couldn’t explain the difference between a verb and an adverb; I just do my best to communicate what I feel is important. Very often, kind visitors to the site will correct my many grammar sins and typos and I’m very grateful for that.
I didn’t start a blog to impress people with my grammar. I started the blog because on December 15, 2007 while speaking at a graduation ceremony at BYU Hawaii, Elder Ballard said:
Now, to…all other faithful members of the Church, …may I ask that you join the conversation by participating on the Internet, particularly the New Media, to share the gospel and to explain in simple, clear terms the message of the Restoration. Most of you already know that if you have access to the Internet you can start a blog in minutes and begin sharing what you know to be true. You can download videos from Church and other appropriate sites, including Newsroom at LDS.org, and send them to your friends. You can write to media sites on the Internet that report on the Church, and voice your views as to the accuracy of the reports. This, of course, requires that you, all members of the Church, understand the basic, fundamental principles of the gospel.
We are living in a world saturated with all kinds of voices. Perhaps now, more than ever, we have a major responsibility as Latter-day Saints to define ourselves, instead of letting others define us.
I have found that the blog is useful in many ways. It’s a great place to store all of the research and things I find as I study. Putting it into an article form and making it public forces me to really make sure that I have done my due diligence of finding answers and presenting them in an accurate manner. I’ve always believed that you’ve only learned something when you have the ability to teach it to another.
The blog has become a repository for talks and lessons; I can give a lesson on almost any topic in a very short time period. The only downside to this is that you will be known at the person to call at the last minute (sometimes literally at the “last” minute) to substitute for a lesson or give a talk. I don’t really mind doing last minute lessons, I personally find it kind of exciting!
oneClimbs was not very impressive in the beginning. Your blog does not have to get a ton of traffic or every become very notable in the world; that’s not the point. Do it for you, your posterity and most importantly for the sake of truth and the glory of God. Do it your own way and change it from time to time if you feel so inclined. There are no rules, it is a blank canvas on which to explore.
Go for it, you will discover many great blessings in your journey and on your climb ;)
***UPDATE*** I forgot to include this but the Church published a short how-to on how to create a blog as well.Go to Comments
We do a great job of teaching “that the teaching in the temples is done in symbolic fashion” (Boyd K. Packer), but I think we do a sub-par job of teaching how to learn from teaching that is done in a symbolic fashion.
Consider President David O. McKay’s words about his first temple experience:
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“Do you remember when you first went through the House of the Lord? I do. And I went out disappointed. Just a young man, out of college, anticipating great things when I went to the Temple. I was disappointed and grieved, and I have met hundreds of young men and young women since who had that experience. I have now found out why. Read Full Post
What if there was a doctrinally-based way to make every single day of your life significant, meaningful and amazing?
Well, there is and it is so simple. I’ve only been doing this for a few days now and am still starting to get the hang of it, but I see the potential and I understand the doctrine. Have you ever started working out only to notice a few days later that your pants are fitting you better and your muscles are feeling more solid? That’s about where I’m at.
First, a little background…
I’ve been really enjoying Elder Bednar’s book Increase in Learning. I’m somewhat embarrassed to admit it but this book, which was given to me as a gift from one of the wisest people I know, didn’t really impress me much at first. The title of the book really intrigued me and my expectations were pretty high since I really admire Elder Bednar. In the beginning, it didn’t really grab me and felt really “watered-down” and intended for a novice audience. I grew impatient and skimmed on through finding a couple nuggets and then shelved it about halfway through.
Big mistake. Read Full PostGo to Comments
The following is a really interesting excerpt from a 2010 Worldwide Leadership Training Meeting panel discussion. I really like Elder Bednar for his very clear approach to gospel doctrines and efforts to force out useless traditions from the Church while he reorients us to a higher standard.
The challenge is to take his words and figure out how to apply them in our individual situations.
“If I had the wish of my heart, I would remove from the vocabulary of the Latter-day Saints the word meeting.
“We have not been talking about a ward council meeting. We’ve been talking about a revelatory experience with the members of the ward council. And if members of councils, if members of families, as they come together, would think in terms of “I’m preparing to participate in a revelatory experience with my family” instead of going to a meeting—a revelatory experience with the members of the ward council—I think we would prepare and act much differently.
“In these latter days, given the forces of the adversary and the darkness, no one person in the family and no one person in a ward is going to be the conduit through which all of the answers come.” (Excerpt from a panel discussion, 2010 Worldwide Leadership Training Meeting, 2010, emphasis added)
What do you think?
- How can we make our “meetings” revelatory experiences?
- How can we make our Family Home Evenings revelatory experiences?
The following talk is from an April 1971 General Conference of The Church of Jesus Christ of Latter-day Saints by Bruce R. McConkie. A commenter named “Thomas” at TempleStudy.com mentioned this article and I have reposted here for oneClimbs readers.
When I was a mission president in Australia, I once said to those of my missionaries in Tasmania: “Tomorrow we shall climb Mt. Wellington and hold our missionary meeting on the top. We shall there seek to commune with the Lord and partake of his Spirit.”
We made the climb, and while on top of the peak we visited a television broadcasting station. A bright young man explained to us in words I had never heard, and using principles I could not and do not understand, how the sounds and scenes of television were broadcast into the valley below.
That night, back in the city of Hobart, my two young sons and I sat before a television set that was tuned to the proper wave band, and we saw and heard and experienced what had been described to us in words.
Now I think this illustrates perfectly what is involved in the receipt of revelation and the seeing of visions. We can read about visions and revelations in the records of the past, we can study the inspired writings of people who had the fullness of the gospel in their day, but we cannot comprehend what is involved until we see and hear and experience for ourselves.
This Tabernacle is now full of words and music. Handel’s Messiah is being sung, and the world’s statesmen are propagandizing their people. But we do not hear any of it.
This Tabernacle is full of scenes from Vietnam and Washington. There is even a picture of men walking on the surface of the moon. But we are not seeing these things. The minute, however, in which we tune Read Full PostGo to Comments
In the what is today the first book of the New Testament we have an interesting account at the very end of Matthew. Here, it appears that Matthew is attempting to debunk an anti-Christian rumor that was going around concerning the resurrection of Christ.
Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done. And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers, Saying, Say ye, His disciples came by night, and stole him away while we slept. And if this come to the governor’s ears, we will persuade him, and secure you. So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day. (Matthew 28:11-15)
According to Matthew a common explanation for the missing body of Christ was attributed to fraud committed by his followers.
Is it really that far of a stretch to believe that among Jesus’ closest confidants and hundreds of followers that someone might have stolen his body in an attempt to somehow “prove” the resurrection? Or that the remaining apostles could have fabricated the story of the resurrection in order to keep the movement going and save face? Isn’t this the simplest explanation if you don’t accept the reality of miracles or the existence of God?
In the case of the Latter-day Saint claim that God restored his Church to the earth, a skeptic might ask Read Full PostGo to Comments