In the what is today the first book of the New Testament we have an interesting account at the very end of Matthew. Here, it appears that Matthew is attempting to debunk an anti-Christian rumor that was going around concerning the resurrection of Christ.
Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done. And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers, Saying, Say ye, His disciples came by night, and stole him away while we slept. And if this come to the governor’s ears, we will persuade him, and secure you. So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day. (Matthew 28:11-15)
According to Matthew a common explanation for the missing body of Christ was attributed to fraud committed by his followers.
Is it really that far of a stretch to believe that among Jesus’ closest confidants and hundreds of followers that someone might have stolen his body in an attempt to somehow “prove” the resurrection? Or that the remaining apostles could have fabricated the story of the resurrection in order to keep the movement going and save face? Isn’t this the simplest explanation if you don’t accept the reality of miracles or the existence of God?
In the case of the Latter-day Saint claim that God restored his Church to the earth, a skeptic might ask Read Full Post
By Elder Dallin H. Oaks of the Quorum of the Twelve Apostles, May 1998
What do we say when someone asks us, “Have you been saved?” This question, so common in the conversation of some Christians, can be puzzling to members of The Church of Jesus Christ of Latter-day Saints because it is not our usual way of speaking. We tend to speak of “saved” or “salvation” as a future event rather than something that has already been realized.
Good Christian people sometimes attach different meanings to some key gospel terms like saved or salvation. If we answer according to what our questioner probably means in asking if we have been “saved,” our answer must be “yes.” If we answer according to the various meanings we attach to the terms saved or salvation, our answer will be either “yes” or “yes, but with conditions.”
As I understand what is meant by the good Christians who speak in these terms, we are “saved” when we sincerely declare or confess that we have accepted Jesus Christ as our personal Lord and Savior. This meaning relies on words the Apostle Paul taught the Christians of his day:
“If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
“For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation” (Rom. 10:9–10).
To Latter-day Saints, the words saved and salvation in this teaching signify a present covenant relationship with Jesus Christ in which we are assured salvation from the consequences of sin if we are obedient. Every sincere Latter-day Saint is “saved” according to this meaning. We have been converted to the restored gospel of Jesus Christ, we have experienced Read Full Post
I’m a fan of Boyd K. Packer. Behind that gravely-sounding voice is a fascinating mind that has provided some powerful insights and refreshing commentary on the latter-day work and Church. Currently, I’m serving as an elders quorum president in my ward and one of the biggest challenges I have been facing is how to bless the lives of families without burdening them with well-intentioned programs and what not.
I’m not a fan of programs and meetings. Although I believe that they can be necessary at times, I also believe that we create monsters that do the opposite of help. I see a similarity between how a country drifts into tyranny because of a bunch of well-intentioned politicians who try to solve every problem with new programs and tons of money and well-intentioned church leaders who dream up bloated programs that burden families and almost never work.
So I really appreciated this rather frank and sensible talk from Elder Packer that was given at a Regional Representatives Seminar Friday, March 30, 1990 (original source). What I did was pull out some of the highlights that I found most interesting and included them below. If you serve in any leadership capacity in the church, this address is an important read, so here it is…Read Full Post
There are so many levels that this subject can be explored on but I will only be addressing the few that I think are the most interesting at the moment. The drama begins when a particular article was published in the old “Improvement Era” magazine back in June of 1945. The repercussions of this article seem to have survive to this day with those who are against the LDS Church and with those who are IN the LDS Church who still believe the false aspects that were presented in the article.
The article is very heavy-handed in its approach to the subject of sustaining, so much so that it advocates blind, unthinking obedience, a way of behavior directly opposed to the doctrine of agency. A concerned Unitarian minister wrote then President George Albert Smith who Read Full Post
“The size of your faith or the degree of your knowledge is not the issue—it is the integrity you demonstrate toward the faith you do have and the truth you already know.” (Lord, I Believe, April 2013 General Conference)
What a great line from Jeffery Holland! I have often erroneously thought to myself, “I can’t wait until I have greater faith so that I can do greater things!”
Maybe this is what the Lord meant when speaking of faith as small as a grain of mustard seed (Matthew 17:20). It isn’t the size of the faith but the degree of integrity toward your current faith where all sufficient power is found.
- “The Savior wants us to understand his willingness to forgive” – Craig A. Cardon
- “Procreative power & priesthood power are shared by husband & wife” – M. Russell Ballard
- “I am a witness of the Resurrection of the Lord as surely as if I had been there in the evening with the two disciples in the house on Emmaus road. I know that He lives as surely as did Joseph Smith when he saw the Father and the Son in the light of a brilliant morning in a grove of trees in Palmyra.” – Henry B. Eyring
- “As home teachers, we are healers. As priesthood leaders, we are healers. As fathers, sons, brothers, and husbands, we should be committed and dedicated healers. We carry in one hand a vial of consecrated oil for blessing the sick; in the other we carry a loaf of bread to feed the hungry; and in our hearts we carry the peaceable word of God, “which healeth the wounded soul.” – Dieter F. Uchtdorf
- “accept that darkness exists—but not to dwell there” – Dieter F. Uchtdorf
- “humility is the essence of repentance” – L. Whitney Clayton
- “he hath filled me with his love, even unto the consuming of my flesh” – 2 Ne 4:21
- “why should I yield to sin, because of my flesh?” – 2 Ne. 4:27
- The priesthood enables intelligence to influence all things according to the will of God.
- True sacrifice never involves the loss of what is essential.
- Finding yourself in darkness is inevitable, it is also necessary.
Yes! I’m glad that someone has finally uploaded to YouTube a decent version of Bruce R. McConkie’s last testimony in General Conference. I don’t quite know the full story behind this talk, but I do know that he did, in fact, pass away just a few days after giving it. I have heard that he was so ill that he wasn’t even supposed to be able to appear at this conference, let alone give a 15 minute talk.
Elder McConkie is an interesting and controversial figure. I feel shades of Brigham Young in his writings; they both spake very absolutely about what they believed even though they got some things wrong. Since I don’t expect perfection from mortal men, I don’t condemn for their errors and admire point at which they tried to correct them. Thankfully the Spirit is a guard against error and a protection against being led down an incorrect path. I think that’s part of the challenge in belonging to a church run by imperfect, though inspired, men.
I think their contributions and efforts far outweigh their imperfections. Brigham Young was born to colonize and lead, there’s no doubt about that, and Elder McConkie was a relentless force always seeking to serve the Lord and testify of Christ.
As I watch his final testimony, knowing that he knew it would be his last, I admire his courage and dedication and think that his reunion on the other side was probably exactly as he envisioned it.
I have been having a great time digging through Avraham Gileadi’s book “The End From the Beginning” which analyzes Isaiah’s apocalyptic vision of the last days. My favorite kind of books are the ones that help me connect the dots, personally. Now, in order to connect dots you have to have them first, so here’s dot one: the Heber C. Kimball prophecy concerning a great latter-day test.
I realize that I refer to this prophecy quite frequently on this blog, but I just keep finding so many various connections to it that I just have to put some thoughts down. Here is just a small excerpt:
…the Saints will be put to a test that will try the integrity of the best of them. The pressure will become so great that the more righteous among them will cry unto the Lord day and night until deliverance comes.
Yes, we think we are secure here in the chambers of these everlasting hills, where we can close the doors of the canyons against mobs and persecutors, the wicked and the vile, who have always beset us with violence and robbery, but I want to say to you, my brethren, that the time is coming when we will be mixed up in these now peaceful valleys to that extent that it will be difficult to tell the face of a Saint from the face of an enemy against the people of God.
Then is the time to look out for the great sieve, for there will be a great shifting time, and many will fall. For I say unto you there is a test, a Test, a TEST coming. (Heber C. Kimball, First Counselor in the First Presidency, May 1868, in Deseret News, 23 May 1931; see also Conference Report, Oct. 1930, p. 58-59)
The last part where he says “…a test, a test, a test…” is the first dot. Late President Gordon B. Hinckley referenced these very words in a talk first given in 1974 (which was then repeated again in 1990) where he concluded: “…I do not know precisely the nature of that test. But I am inclined to think the time is here…” He suggested “that the test lies in our capacity to live the gospel rather than adopt the ways of the world” (Gordon B. Hinckley, A City Set Upon a Hill, October 1974 General Conference).Read Full Post
These insightful words from Brigham Young are interesting to ponder in light of the responsibility that comes with receiving revelation:
There is one principle that I wish the people would understand and lay to heart. Just as fast as you will prove before your God that you are worthy to receive the mysteries, if you please to call them so, of the kingdom of heaven–that you are full of confidence in God–that you will never betray a thing that God tells you–that you will never reveal to your neighbour that which ought not to be revealed, as quick as you prepare to be entrusted with the things of God, there is an eternity of them to bestow upon you. Instead of pleading with the Lord to bestow more upon you, plead with yourselves to have confidence in yourselves, to have integrity in yourselves, and know when to speak and what to speak, what to reveal, and how to carry yourselves and walk before the Lord. And just as fast as you prove to Him that you will preserve everything secret that ought to be–that you will deal out to your neighbours all which you ought, and no more, and learn how to dispense your knowledge to your families, friends, neighbours, and brethren, the Lord will bestow upon you, and give to you, and bestow upon you, until finally he will say to you, “You shall never fall; your salvation is sealed unto you; you are sealed up unto eternal life and salvation, through your integrity.”
Let every person be the friend of God, that whatever He reveals to you, you can wisely handle without asking Him whether you shall tell your wife of it or not…I say this that you may learn to reveal that which you ought, and to keep the rest to yourselves. By so doing you prove to God that you are His friends, and will keep His secrets.
The world may howl around you and plead for the secrets of the Lord which he has given you, but they will not get them. When the Lord has proved His children true to what He has given into their charge, and that they will do His bidding, He will tell such persons anything that they should know. A great many desire just enough of knowledge to damn them and it does damn a great many. (Journal of Discourses, Vol.4, Pg.371, underline added)
I can’t remember quite when I first read of the Heber C. Kimball’s “Test” prophecy but it has always intrigued me. The intrigue has grown to deep concern as I have pondered the deep implications of a future he saw, especially when I discovered that I am apparently living in the time of its fulfillment. Provided below are some quotes containing the words of this prophecy as well as evidence that the test has already commenced.
In August 16, 1857, Heber C. Kimball stated:
There will also be a day when you will be brought to the test — when your very hearts and your inmost souls will melt within you because of the scenes that many of you will witness. Yes, you will be brought to that test, when you will feel as if every thing within you would dissolve. Then will be the time you will be tried whether you will stand the test or fall away. (Remarks by President Heber C. Kimball, Delivered in the Bowery, Great Salt Lake City, Sunday Morning, August 16, 1857. source)
In May of 1868 Heber C. Kimball said:Read Full Post
Here is an excerpt from a chapter written by LDS apostle James E. Talmage in October of 1914. Writing to a female audience, he focuses on the dynamics of gender and the relationships between men and women in this world and the next. There are many wonderful doctrinal tidbits in the following words. Enjoy!
The status of woman in the world is a subject of present-day discussion and an element of current social unrest; it is, however, by no means a new topic. The female sex is not infrequently referred to as the weaker of the two. As gauged by physical standards this classification may be essentially correct. And be it said to the discredit and shame of the stronger sex, man through the centuries gone has been prone to use his superior strength to the oppression of woman. She has suffered the greatest humiliation during periods of spiritual darkness, when the Gospel of Christ was forgotten.
Woman occupies a position all her own in the eternal economy of the Creator; and in that position she is as truly superior to man as is he to her in his appointed place. Woman shall yet come to her own, exercising her rights and her privileges as a sanctified investiture which none shall dare profane.
It is part of woman’s mission in this life to occupy a secondary position of authority in the activities of the world, both in the home and in the affairs of public concern. Of this condition, explanation and justification may be found in the fact that in every organization, however simple or complex, there must needs be a centralization of authority, in short, a head. The secular law recognizes the husband as the head of the household, and theoretically at least holds hi[m] accountable for his administration. That many men fail in their station, that some are weak and unfit, that in particular instances the wife may be the more capable and in divers ways the better of the pair, should not be considered as evidencing impropriety or unrighteousness in the established order as a general condition.
Woman should be regarded, not in the sense of privilege but of right, as the associate of man in the community of the home, and they two should form the governing head of the family institution, while to each separately pertain duties and functions which the other is less qualified to discharge. Weakness or inefficiency on the part of either in specified instances must not be taken to impugn the wisdom by which the organization of the home and of society has been planned.
In the restored Church of Jesus Christ, the Holy Priesthood is conferred, as an individual bestowal, upon men only, and this in accordance with Divine requirement. It is not given to woman to exercise the authority of the Priesthood independently; nevertheless, in the sacred endowments associated with the ordinances pertaining to the House of the Lord, woman shares with man the blessings of the Priesthood.
When the frailities [sic] and imperfections of mortality are left behind, in the glorified state of the blessed hereafter, husband and wife will administer in their respective stations, seeing and understanding alike, and co-operating to the full in the government of their family kingdom.
Then shall woman be recompensed in rich measure for all the injustice that womanhood has endured in mortality. Then shall woman reign by Divine right, a queen in the resplendent realm of her glorified state, even as exalted man shall stand, priest and king unto the Most High God.
Mortal eye cannot see nor mind comprehend the beauty, glory, and majesty of a righteous woman made perfect in the celestial kingdom of God. (from the Young Woman’s Journal 25 [October 1914]: 600-604, link)
I do realize what a touchy topic this is. Each gender has unique and sacred characteristics and when combined you get a marriage of those characteristics which form the foundation of an Eternal unit.
We speak so much of ‘equality’ which is defined as “uniformity” and while man and woman do govern equally in the family unit, I feel that ‘unity’ is a much better word because it is defined as “the state of being one”. I think it is important that each gender (particularly the men) in their respective stations remember the counsel of D&C 121 concerning unrighteous dominion. Either side through selfishness can throw out of balance the divine harmony that should exist between man and woman.
There is no compulsion in the economy of God, only persuasion, love and self-sacrifice. Think of Jesus washing the feet of his apostles; a perfect image of how a husband should preside in a family. Think of the dedication of the apostles to Jesus Christ and the love that was shared between them. The model of the church itself has much to teach us on how we should structure out own families.
“Husbands, love your wives, as Christ loved the church and gave himself up for her” – Ephesians 5:25 (ESV)
A good and wise friend of mine, Mitchell Colver, sent me this wonderful quote from Wilford Woodruff about preaching the gospel:
When you go into a neighborhood to preach the Gospel, never attempt to tear down a man’s house, so to speak, before you build him a better one; never, in fact, attack any one’s religion, wherever you go. Be willing to let every man enjoy his own religion. It is his right to do that. If he does not accept your testimony with regard to the Gospel of Christ, that is his affair, and not yours. Do not spend your time in pulling down other sects and parties. We haven’t time to do that. It is never right to do that. (Contributor, August 1895, 636–37.) [source]
I think people of all faiths would do well to heed this advice, but especially Latter-day Saints. I think the Church as an institution does a phenomenal job with abiding by the precept of letting others worship in peace without condemnation, etc.
I hope that as members of the Church in general that we can always abide by these precepts. Although I seek to proclaim the truths that I am a witness of, I feel perfectly fine in letting others believe as they will. No matter what religious organization we belong to, whether it is led by God or not, we are all at varying positions in our relationship to God and this should be respected.
We should each proclaim the good we possess and allow the Spirit to testify of truth instead of seeking to compel others by crafty reasoning or other tactics that involve the arm of the flesh or man’s wisdom.
I love all of 1 Corinthians 2, but verses 1-5,13 & 14 seem to apply:
And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified. And I was with you in weakness, and in fear, and in much trembling. And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God…Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
by Elder Dallin H. Oaks
From an address given at a Brigham Young University eighteen-stake fireside on 7 June 1992 in Provo, Utah.
The Lord warned the first generation of Latter-day Saints to “beware concerning yourselves” (D&C 84:43). I seek to remind each of us of the mortal susceptibilities and devilish diversions that can unite to produce our spiritual downfall.
Lehi taught that “it must needs be, that there is an opposition in all things. If not so, … righteousness could not be brought to pass” (2 Ne. 2:11). In the realm of spiritual progress, that opposition is often provided by the temptations of Satan. We learn in modern revelation that “it must needs be that the devil should tempt the children of men, or they could not be agents unto themselves” (D&C 29:39).Read Full Post
We do a lot of sustaining in the church and by sustaining I am speaking in terms of raising our arms to the square to indicate our willingness to support those called by the Lord via priesthood authority to positions in the church. There is much more to sustaining than meets the eye and when we understand more about this principle it can help us truly fulfill what we are actually promising by lifting an arm.
Sustaining in church
“All of those in favor, please indicate by the uplifted hand.” says a member of the priesthood leadership on some Sabbath day morning, to which a congregation will usually raise their arms to the square indicating their approval.
This same ritual is repeated time and time again, usually each Sabbath day as new callings are announced and presented before the congregation out of respect for the doctrine of common consent. Joseph Smith once said: “No man can presideRead Full Post
From the YouTube description:
“Few people know this story….Two days before his martyrdom, Joseph Smith told W. W. Phelps about a prophetic dream he had a few night prior. W. W. Phelps did not publish the account until 1862, but when he did, he titled it: “Joseph Smith’s Last Dream.””
It’s hard to tell the accuracy of some things that come from individuals many years after they were purported to happen. In my opinion, W.W. Phelps is probably a pretty accurate source for something like this, but I suppose we’ll never really know for sure.
There are incidents from my past that I don’t remember very well and others that I remember flawlessly. I remember extremely detailed experiences from when I was six years old, but events like those were things that happened to me. I find that I have a much more difficult time remembering specific things that people told me from years back.
I can think of a handful of experiences that were life changing for me where I remember about 80% of what was said and what I remember definitely captures the spirit of what was being said.
I think that it’s likely that W.W. Phelps recorded something very similar to what Joseph said although it might not be word-for-word. So for what it’s worth, the video below portrays very well the account that Bro. Phelps left us with.
Full text of the dream
“While I was at Jordan’s in Iowa the other night, I dreamed that myself and my brother Hyrum went on board of a large steamboat, lying in a small bay, near the great ocean. Shortly after we went on board there was an “alarm of fire,” and I discovered that the boat had been anchored some distance from the shore, out in the bay, and that an escape from the fire, in the confusion, appeared hazardous; but, as delay was folly, I and Hyrum jumped overboard, and tried our faith at walking upon the water.
At first we sank in the water nearly to our knees, but as we proceeded we increased in faith, and were soon able to walk upon the water. On looking towards the burning boat in the east, we saw that it was drifting towards the wharf and the town, with a great flame and clouds of smoke; and, as if by whirlwind, the town was taking fire, too, so that the scene of destruction and horror of the frightened inhabitants was terrible.
We proceeded on the bosom of the mighty deep and were soon out of sight of land. The ocean was still; the rays of the sun were bright, and we forgot all the troubles of our Mother Earth. Just at that moment I heard the sound of a human voice, and, turning round, saw my brother Samuel H. approaching towards us from the east. We stopped and he came up. After a moment’s conversation he informed me that he had been lonesome back, and had made up his mind to go with me across the mighty deep.
We all started again, and in a short time were blest with the first sight of a city, whose gold and silver steeples and towers were more beautiful than any I had ever seen or heard of on earth. It stood, as it were, upon the western shore of the mighty deep we were walking on, and its order and glory seemed far beyond the wisdom of man. While we were gazing upon the perfection of the city, a small boat launched off from the port, and, almost as quick as thought, came to us. In an instant they took us on board and saluted us with a welcome, and with music such as is not on earth. The next scene, on landing, was more than I can describe: the greeting of old friends, the music from a thousand towers, and the light of God himself at the return of three of his sons, soothed my soul into a quiet and a joy that I felt as if I was truly in heaven. I gazed upon the splendor; I greeted my friends, I awoke, and lo, it was a dream!
While I meditated upon such a marvelous scene, I fell asleep again, and behold I stood near the shore of the burning boat, and there was a great consternation among the officers, crew and passengers of the flaming craft, as there seemed to be much ammunition or powder on board. The alarm was given that the fire was near the magazine, and in a moment, suddenly, it blew up with a great noise, and sank in deep water with all on board. I then turned to the country east, among the bushy openings, and saw William and Wilson Law endeavoring to escape from the wild beasts of the forest, but two lions rushed out of a thicket and devoured them. I awoke again.”
In our world, there have risen brilliant stars in drama, music, literature, sculpture, painting, science, and all the fields of excellence. For long years I have had a vision of members of the Church greatly increasing their already strong positions of excellence till the eyes of all the world will be upon us.
President John Taylor so prophesied, as he emphasized his words with this directive:
“You mark my words, and write them down and see if they do not come to pass.
“You will see the day that Zion will be far ahead of the outside world in everything pertaining to learning of every kind as we are today in regard to religious matters.
“God expects Zion to become the praise and glory of the whole earth, so that kings hearing of her fame will come and gaze upon her glory. …” (September 20, 1857; see The Messenger, July 1953.)Read Full Post
In accordance with one of the early revelations to the Church concerning the calling and ordination of Twelve Apostles, this quorum was now being filled. Among those chosen for this high and holy calling was my brother Orson and myself. He being still absent, and the other members having been already ordained, a meeting was convened at Kirtland, and very numerously attended, in which, on the 21st day of February, 1835, I took the oath and covenant of apostleship, and was solemnly set apart and ordained to that office; and as a member of that quorum under the hands of Joseph Smith, Oliver Cowdery and David Whitmer; the minutes of which in the Church History are as follows:
“Kirtland, February 21st, 1835. Pursuant to adjournment, a meeting of the Church was held, and, after prayer by President David Whitmer, and a short address by President Oliver Cowdery to the congregation, Elder Parley P. Pratt was called to the stand, and ordained one of the Twelve by President Joseph Smith, Jr., David Whitmer and Oliver Cowdery. ‘O, Lord, smile from heaven upon this thy servant; forgive his sins, sanctify his heart, and prepare him to receive the blessing. Increase his love for thee and for thy cause; increase his intelligence, communicate to him all that wisdom, that prudence and that understanding which he needs as a minister of righteousness, and to magnify the apostleship whereunto he is called.
“May a double portion of that Spirit which was communicated to the disciples of our Lord and Saviour, to lead them to all truth, rest down upon him, and go with him where he goes, that nothing shall prevail against him; that he may be delivered from prisons, from the power of his enemies, and from the adversary of all righteousness.Read Full Post
Ezra Taft Benson, “The Constitution—A Glorious Standard”, Ensign, Sept. 1987, 6
From an address delivered at a BYU devotional held Tuesday, 16 September 1986, in commemoration of the bicentennial of the Constitution of the United States.
On the 17th day of September, 1987, we commemorate the two-hundredth birthday of the Constitutional Convention, which gave birth to the document that Gladstone said is “the most wonderful work ever struck off at a given time by the brain and purpose of man.”1
I heartily endorse this assessment, and I would like to pay honor—honor to the document itself, honor to the men who framed it, and honor to the God who inspired it and made possible its coming forth.
To understand the significance of the Constitution, we must first understand some basic, eternal principles. These principles have their beginning in the premortal councils of heaven.
Some Basic Principles
The first basic principle is agency. The central issue in that premortal council was: Shall the children of God have untrammeled agency to choose the course they should follow, whether good or evil, or shall they be coerced and forced to be obedient? Christ and all who followed Him stood for the former proposition—freedom of choice; Satan stood for the latter—coercion and force.Read Full Post
Talk by David A. Bednar of the Quorum of the Twelve Apostles
My message focuses on the importance of striving in our daily lives to actually receive the Holy Ghost. I pray for and invite the Spirit of the Lord to instruct and edify each of us.
The Gift of the Holy Ghost
In December of 1839, while in Washington, D.C., to seek redress for the wrongs done to the Missouri Saints, Joseph Smith and Elias Higbee wrote to Hyrum Smith: “In our interview with the President [of the United States], he interrogated us wherein we differed in our religion from the other religions of the day. Brother Joseph said we differed in mode of baptism, and the gift of the Holy Ghost by the laying on of hands. We considered that all other considerations were contained in the gift of the Holy Ghost” (Teachings of Presidents of the Church: Joseph Smith , 97).Read Full Post
If you can find a truth…we claim it
“I want to say to my friends that we believe in all good. If you can find a truth in heaven, earth or hell, it belongs to our doctrine. We believe it; it is ours; we claim it.” (DBY, 2)
There is no truth but what belongs to the Gospel
“Mormonism,” so-called, embraces every principle pertaining to life and salvation, for time and eternity. No matter who has it. If the infidel has got truth it belongs to “Mormonism.” The truth and sound doctrine possessed by the sectarian world, and they have a great deal, all belong to this Church. As for their morality, many of them are, morally, just as good as we are. All that is good, lovely, and praiseworthy belongs to this Church and Kingdom. “Mormonism” includes all truth. There is no truth but what belongs to the Gospel. It is life, eternal life; it is bliss; it is the fulness of all things in the gods and in the eternities of the gods.” (DBY, 3)
It is our duty to gather every item of truth and reject every error
It is our duty and calling, as ministers of the same salvation and Gospel, to gather every item of truth and reject every error. Whether a truth be found with professed infidels, or withRead Full Post