When I first saw the pictures of Joseph Smith’s primary seer stone my first thought was, “Oh, cool, I’m glad they released some pictures. I knew it was a small, chocolate-colored stone but I didn’t realize it had stripes.” and that was that.
I see conversations around the web indicating that some members of the Church are upset about the seer stone and the part it played in our history. Some were unaware of its existence, but I remember learning about it as a teenager. I didn’t know that much about the process of the translation and how the seer stone and Interpreters fit into the picture, but I did when I cared enough to research it on my own.
Skeptics find humor in the seer stone looking like just a plain old rock and are no doubt enjoying the opportunity to further paint Joseph Smith as an occultic scheister.
Instead of trying to address all of the legitimate concerns and questions, I want to write about my own perspective and the much larger themes at play.
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A recent post on Junior Ganymede mentions the ritual bath called a mikveh where Jews practiced ritual immersions in pools of water. The parallels to Christian baptism (which means to dip or immerse) are many. In both rituals the purpose of the immersion is a symbolic cleansing or refreshing. Anciently, immersion in a mikveh was required for those converting to Judaism.
Today, these are the modern cases in which a mikveh is used:
- by Jewish women to achieve ritual purity after menstruation or childbirth;
- by Jewish men to achieve ritual purity (see details below);
- as part of a traditional procedure for conversion to Judaism;
- to immerse newly acquired utensils used in serving and eating food.
The Wikipedia article I’ve been referencing here cites a source that says “The existence of a mikveh is considered so important in Orthodox Judaism that an Orthodox community is required to construct a mikveh before building a synagogue, and must go to the extreme of selling Torah scrolls or even a synagogue if necessary, to provide funding for the construction.” (Berlin, Meshib Dabar, 2:45)
These ritual immersions can happen many times throughout the year for many reasons. It was a powerful physical reminder of …Read Full PostGo to Comments
I have not yet seen the film The Tree of Life although the title alone draws my interest. This particular sequence depicts the creation in a manner that is very similar to the creation sequence in the presentation of the LDS temple endowment. In both instances, we see the earth being organized and life appearing.
In this Hollywood version, we see the process of evolution being depicted and I realize that some people might have a problem with that. Personally, I do not have any problems with evolution being part of the creation process (that’s a whole other subject) but if you do, I invite you to focus on the symbolism, the principles and overall beauty of the story being told here and the surprising little gem towards the end.
At 12 minutes in you have this really powerful and thought-provoking scene that seems to be symbolically depicting the first act of grace or mercy where one dinosaur decides to not kill another one that is evidently injured or dying. What makes the scene striking is how such a thing does not fit within the law of the jungle.
In a creative twist, showing an act of mercy coming from a dinosaur rather than a human is making a bold statement. It is unexpected and makes the principle stand out even more.
It is a moment where compassion, this sense of caring and love enters the scene of creation for the first time. Like the temple video, I think we can pause on being literalistic and appreciate the principles being symbolically illustrated. Indeed, if we are to be instructed by symbolic teaching at all, we must suspend literalism and learn to view things from many facets.
All in all, I absolutely love this entire sequence and was quite amazed to find something of this nature coming out of Hollywood.Go to Comments
“One and two are considered the parents of numbers, not really numbers themselves. And they give birth to the digits three through nine, in other words, trinity to the trinity of trinities. And with that and zero you can create – everything. You know 3 and 4 and 6 and 8 and 12 are considered structural numbers, the numbers nature builds with. 5 and 10 are considered numbers of life…and then 7, 9 and 11 are considered numbers of mystery. They cannot be constructed…with a compass and straight edge. They’re mysteries, they’re here but they’re not here. Like 7, the rainbow, it’s here, the seven colors of the rainbow are there, but nobody can grab it. Seven is always about things you can’t grab, can’t hold on to, the seven notes of the musical scale…same with 9 and 11.”
(Michael Schneider, Oral Interview, YouTube)
Parental: 1, 2
Structural: 3, 4, 6, 8, 12
Life: 5, 10
Mystery: 7, 9, 11Go to Comments
I’ve been working on this particular article for months, maybe close to a year. I can keep tweaking this over and over or I can just share what I’ve got thus far, so that’s what I’m doing.
Because I am a man, I’m writing this from the perspective of a man particularly to the men out there. I’m writing this to me, to the men in my family, my friends, perfect strangers and especially to the men that will dare to go near my daughters one day (sorry, that’s just the papa bear speaking). I’m writing this to hold myself accountable for the things I understand and hope that the information might help improve a relationship out there somewhere.
It is up to you to take what is useful and cast aside what isn’t.
I’ve been surrounded by females my entire life. I have three little sisters (no brothers) and am a father of four daughters (no sons) and my wife has four sisters. (and one brother, whew!) My life has been heavily influenced by females and so understanding the dynamics of men and women in life and in the gospel has always been an interesting topic to me personally.
I am repulsed at the thought or the sight of any man, including myself, oppressing my mother, wife, sisters or daughters through selfishness or “unrighteous dominion.” (D&C 121:39) More and more we see domestic violence, divorce, depression and an absence of the oneness God seems to intend. I’ve seen the criticisms of policies and doctrines of the LDS Church that some argue place men above women. It’s an understatement to say that this is a complex issue with many facets and it is not my intention …Read Full PostGo to Comments
The Interpreter Foundation has announced the availability of the videos of the presentations given at the 2014 Temple on Mount Zion Conference which took place on 25 October 2014 in Provo, Utah. Videos of each of the presentations are now available for free viewing on The Interpreter Foundation’s YouTube channel, or on MormonInterpreter.com. They are also embedded below for your convenience. There is also a YouTube playlist available of the conference presentations. The conference proceedings will also be published in book form in the future.
Donald W. Parry’s Introduction to the 2014 Temple on Mount Zion ConferenceGo to Comments
In the book The Name of God: From Sinai to the American Southwest, James R. Harris asks the question:
“Was the Shepherd of Israel, known as Jehovah, also known as Quetzalcoatl (The Feathered Serpent), as Pahana, as The Great Mystery, as Gucumatz, or as Kumastramho, by our Lord’s other sheep who left their witness on the rocks of the Negev in Israel, Jordan, the East Desert of Egypt and on the rocks of the American Southwest?” (p.1)
Living in the Las Vegas area of Nevada, I have hiked out to see many of the petroglyphs in New Mexico, Nevada, and Utah so this book by Harris really interests me.
Harris’ research examines a script called “Old Negev” (a Canaanite script derived from Proto-Sinaitic) which appears on petroglyphs in the Middle East. He shows how these petroglyphs may be translated and understood. This script was used in the Negev from 1200BC to the 6th century BC.
Where it gets really mind-boggling is his hypothesis that a very similar script also shows up in the Southwestern deserts of the United States and Mexico. He provides photos and sketches of these petroglyphs along with his translations. Here is a comparison of Proto-Sinaitic, Proto-Canaanite, Old Negev and some of the signs we find in the American Southwest. …Read Full PostGo to Comments
“Yea, I make a record in the language of my father, which consists of the learning of the Jews and the language of the Egyptians.” (1 Nephi 1:2)
At the very beginning of the Book of Mormon, Nephi tells us that he is writing his history in the language of the Egyptians. When we are reading First Nephi, we reading something that was written in retrospect, after Lehi’s party arrived in the promised land. This is where Nephi made his first set of plates (1 Nephi 19:1). It is at this point that he chooses to write in Egyptian for some reason instead of Hebrew and we don’t have any explanation as to why.
It is centuries later that Moroni explains that they wrote the record in a reformed version of Egyptian instead of Hebrew because of a space issue on the plates:
“And now, behold, we have written this record according to our knowledge, in the characters which are called among us the reformed Egyptian, being handed down and altered by us, according to our manner of speech. And if our plates had been sufficiently large we should have written in Hebrew; but the Hebrew hath been altered by us also; and if we could have written in Hebrew, behold, ye would have had no imperfection in our record.” (Mormon 9:32-33)
Mormon and Moroni’s reasons for using their reformed Egyptian could have been very different from Nephi’s reasons. Nephi was writing things that he considered sacred at a time of great conflict between his people and his brethren. He might have wanted to protect the information by writing it in a language other than Hebrew so that the information would be hidden from others in case his records fell into enemy’s hands. His intentions might have been to conceal the content of the records rather than save space.
Nephi starts writing his records almost immediately upon arrival in the promised land while Laman and Lemuel and the sons of Ishmael are still part of the camp. What if only Nephi knew how to write in Egyptian? Perhaps Nephi didn’t think it was wise to write his record (that included the murmuring and disobedience of his older brothers and step brothers) in a language that they could read. Think of what might have happened if Nephi was out hunting and Laman snuck into his tent to read his “journal”. Nephi’s brothers and step brothers already hated him and reading his depiction of them could have thrown them into a rage and put his family in danger.
Mormon, on the other hand, notes that they had altered the Hebrew and the Egyptian among them to the degree that the reformed Egyptian characters may have been more compact than what their altered Hebrew was like. These theories are only speculation on my part, but I think they illustrate that there are many possibilities to consider.
In 600BC, there were at least three Egyptian candidates for what Nephi could have used on his plates: Hieroglyphic, Hieratic, and Demotic. Each of these writing systems were in use in Nephi’s time so let’s see which one might be the best candidate.Go to Comments
First off, let me just say that I was really blown away by this conference; the insights presented were so rich, edifying and paradigm-shifting. Posting this today is a bit symbolic to me personally because today I celebrate two birthdays; the day I was born of my mother in the flesh and the day I was baptized by water and the Spirit by ordinances administer by my father.
As important as fathers and priesthood authority are, it is equally important to understand mothers and motherhood and how each plays an essential role in our salvation.
Just so you know, I don’t post anything on oneClimbs.com unless I feel that it is of particular value. I recommend viewing all of these videos and not skipping a single one because they build upon each other.
If you are a woman, then stop what you are doing and watch this conference!
I was the only boy in my family and was blessed with three little sisters, and as a father, I have been blessed with three little daughters, so the role and divine purpose of women is something close to my heart. I think that the information presented in this conference will be part of a greater understanding of women in the plan of salvation.
The beauty and inspired nature of LDS doctrine concerning men and women in God’s plan is seen afresh and in a new light, or perhaps, a more correct light. The truth is right there in front of us, we just don’t really understand what it is we are seeing, or worse, …Read Full PostGo to Comments
The scriptures often talk about having a broken heart, but what does that mean? Does God want us to be sad? I believe that many of the problems we experience in understanding the ancient concepts contained in the scriptures is because we understand things in a modern way.
Words and their meanings change over time. Today, having a broken heart might mean something like the following:
A broken heart (or heartbreak) is a common metaphor used to describe the intense emotional pain or suffering one feels after losing a loved one, whether through death, divorce, breakup, physical separation, betrayal, or romantic rejection. (via Wikipedia, emphasis added)
In the profane world, a broken heart is an emotional response to unpleasant events surrounding other people. In the sacred world, a broken heart is a catalyst to wonderful things. …Read Full PostGo to Comments