Lehi obtained an explicit promise from the Lord (2 Nephi 1:9) concerning his people, and in its concise form it reads:
Inasmuch as ye shall keep my commandments
ye shall prosper in the land;
but inasmuch as ye will not keep my commandments
ye shall be cut off from my presence.
– 2 Nephi 1:20
This promise is in the form of parallelism where the keeping or not keeping of the commandments brings prosperity or a state of being cut off from the presence of God.
You’ll notice that I have colored some particular words and phrases in each verse where I see some similar themes. The reward for keeping the commandments is prospering in the land, and earlier in verse 9 Lehi breaks down what this prosperity will entail:Read Full Post
Credit to JR Ganymede for bringing this to my attention (love that blog) and credit to Albert Jay Nock who wrote this essay in The Atlantic Monthly in 1936 (full essay). While the context of the original essay was political, I want to use Nock’s interesting summation of Isaiah’s situation to point out something related to the Book of Mormon. Here’s the excerpt that I’m drawn to:
In the year of Uzziah’s death, the Lord commissioned the prophet to go out and warn the people of the wrath to come. “Tell them what a worthless lot they are.” He said, “Tell them what is wrong, and why and what is going to happen unless they have a change of heart and straighten up. Don’t mince matters. Make it clear that they are positively down to their last chance. Give it to them good and strong and keep on giving it to them. I suppose perhaps I ought to tell you,” He added, “that it won’t do any good. The official class and their intelligentsia will turn up their noses at you and the masses will not even listen. They will all keep on in their own ways until they carry everything down to destruction, and you will probably be lucky if you get out with your life.”
Isaiah had been very willing to take on the job — in fact, he had asked for it — but the prospect put a new face on the situation. It raised the obvious question: Why, if all that were so — if the enterprise were to be a failure from the start — was there any sense in starting it?
“Ah,” the Lord said, “you do not get the point. There is a Remnant there that you know nothing about. They are obscure, unorganized, inarticulate, each one rubbing along as best he can. They need to be encouraged and braced up because when everything has gone completely to the dogs, they are the ones who will come back and build up a new society; and meanwhile, your preaching will reassure them and keep them hanging on. Your job is to take care of the Remnant, so be off now and set about it.”
So, I like this quite a bit and while you might find some inspiration to get you through today’s politically heated climate, turn your thoughts to the Book of Mormon. I would say that Isaiah’s mission mirrors several others in the Book of Mormon and five-six in particular come to mind: Lehi, Abinadi, Samuel, Nephi (the disciple), and Mormon/Moroni.
In each of these cases, they spoke to civilizations that each ended in destruction – they were the final warning. Their primary audience in large part, or in some cases, entirely, rejected their words but those words were carried to a remnant. Isaiah the prophet influenced each of these key players in Book of Mormon history, including Samuel. They were all involved in going forth to proclaim an unpopular message to a people that would turn their backs, but they were obedient nonetheless.
How much did reading and understanding Isaiah’s words give them the confidence to follow through with the Lord’s instructions? Did focusing on “the Remnant” help them to stand strong and even suffer death by fire to maintain their convictions? If so, think of what that can mean for us today when we find ourselves before a troubled world. Isaiah saw our day and so did the people of the Book of Mormon, perhaps that is a reason why their words are interwoven in the record we have before us today.
True are the words from Steven Kapp Perry’s song, “From Cumorah’s hill there comes a witness and a warning…”
To understand Isaiah better, I personally recommend brother Avraham Gileadi’s excellent translation and commentary of Isaiah that can be found free of charge at IsaiahExplained.com. Reading a modern translation straight from the Hebrew without the framework of “King James English” is phenomenal. Isaiah comes through clear as a bell and you’ll better understand why the Book of Mormon prophets and Jesus himself valued his words so much.
“Every man who lived on the earth was entitled to a seer stone, and should have one, but they are kept from them in consequence of their wickedness, and most of those who do find one make evil use of it.” (Brigham Young’s journal, as quoted in Latter-day Millennial Star, 26:118,119)
“…no man can look in the them [the Interpreters] except he be commanded, lest he should look for that he ought not and should perish.” (Mosiah 8:13)
Interesting that we carry around these little black bricks made of plastic, metal, and glass in our pockets that illuminate and permit us to gaze upon them to reveal a multitude of things. If all earthly things are echoes of the heavenly, then perhaps having this technology provides an additional area of proving for us mortals.
Given our current ‘miraculous’ technological privileges, what do we seek after, what do we look for?
Would our motives be any different if it was heavenly technology?
I have put the words that I believe are related directly to the divine Mother motif in ALL CAPS AND BOLD. The following verses in this article area all connected to each other and certain key points have been emphasized.
I encourage you to open your scriptures and take the time to ponder them in context and look for other connections because they are everywhere.
The Tree and the Virgin
1 Nephi 11:7
which bore the fruit
which thy father tasted
1 Nephi 11:8
I looked and beheld a TREE
the beauty was far beyond
yea, exceeding of all beauty
and the whiteness thereof
did exceed the whiteness
of the driven snow
1 Nephi 11:13
I beheld a VIRGIN and she was
exceedingly fair & white
1 Nephi 11:15
A VIRGIN most beautiful and fair
above all other VIRGINS
1 Nephi 11:18
the VIRGIN which thou seest is the
MOTHER of god after the manner of the flesh [original manuscript & 1830 edition]
1 Nephi 11:20
I beheld the VIRGIN again
bearing a child in her arms (vs.7 – tree which bore the fruit)
1 Nephi 11:21
knowest thous the meaning of the TREE?
Note that the tree itself (not the fruit) and the virgin are both ‘exceedingly’ beautiful/fair and white (another word for pure). The virgin and the tree are synonymous but that isRead Full Post
Why does my life feel like there is nothing but crap get dumped on me?
“I have digged about it,… and I have dunged it; and I have stretched forth mine hand almost all the day long…” Jacob 5:47
My best friend moved away and I lost a good week’s worth of work from the flu; why must there be so much loss in life?
“I will prune it, and dig about it, and nourish it, that perhaps it may shoot forth young and tender branches, and it perish not.” Jacob 5:4
Life was simple but now I have all these new situations to deal with. I’ve got these annoying new neighbors who just moved in and I just got this new calling that I reluctantly accepted. Why does all of this have to happen now?
“Now, if we had not grafted in these branches, the tree thereof would have perished.” Jacob 5:18
My life just feels like chaos and I don’t even know if God is aware of my circumstances.
“…it grieveth me that I should lose the trees of my vineyard.” Jacob 5:51
***Phone rings***Read Full Post
Picture in your mind’s eye a beautiful stained glass window where light from the sun passes through a collection of colored panes that transform the light into something wonderful.
Church is like the window and we are like those colored panes.
When we come together, the light of Christ shines through the window we create out of everyone’s collective “stained glass,” beautiful only to those have eyes to see.
A recent post on Junior Ganymede mentions the ritual bath called a mikveh where Jews practiced ritual immersions in pools of water. The parallels to Christian baptism (which means to dip or immerse) are many. In both rituals the purpose of the immersion is a symbolic cleansing or refreshing. Anciently, immersion in a mikveh was required for those converting to Judaism.
Today, these are the modern cases in which a mikveh is used:
- by Jewish women to achieve ritual purity after menstruation or childbirth;
- by Jewish men to achieve ritual purity (see details below);
- as part of a traditional procedure for conversion to Judaism;
- to immerse newly acquired utensils used in serving and eating food.
The Wikipedia article I’ve been referencing here cites a source that says “The existence of a mikveh is considered so important in Orthodox Judaism that an Orthodox community is required to construct a mikveh before building a synagogue, and must go to the extreme of selling Torah scrolls or even a synagogue if necessary, to provide funding for the construction.” (Berlin, Meshib Dabar, 2:45)
These ritual immersions can happen many times throughout the year for many reasons. It was a powerful physical reminder of keeping oneself clean. Early Latter-day Saints practiced baptism in a similar manner by getting rebaptized prior to new covenants and ordinances and even for health reasons. Rebaptisms were done away with shortly before the 20th century.Read Full Post
I have not yet seen the film The Tree of Life although the title alone draws my interest. This particular sequence depicts the creation in a manner that is very similar to the creation sequence in the presentation of the LDS temple endowment. In both instances, we see the earth being organized and life appearing.
In this Hollywood version, we see the process of evolution being depicted and I realize that some people might have a problem with that. Personally, I do not have any problems with evolution being part of the creation process (that’s a whole other subject) but if you do, I invite you to focus on the symbolism, the principles and overall beauty of the story being told here and the surprising little gem towards the end.
At 12 minutes in you have this really powerful and thought-provoking scene that seems to be symbolically depicting the first act of grace or mercy where one dinosaur decides to not kill another one that is evidently injured or dying. What makes the scene striking is how such a thing does not fit within the law of the jungle.
In a creative twist, showing an act of mercy coming from a dinosaur rather than a human is making a bold statement. It is unexpected and makes the principle stand out even more.
It is a moment where compassion, this sense of caring and love enters the scene of creation for the first time. Like the temple video, I think we can pause on being literalistic and appreciate the principles being symbolically illustrated. Indeed, if we are to be instructed by symbolic teaching at all, we must suspend literalism and learn to view things from many facets.
All in all, I absolutely love this entire sequence and was quite amazed to find something of this nature coming out of Hollywood.
The Interpreter Foundation has announced the availability of the videos of the presentations given at the 2014 Temple on Mount Zion Conference which took place on 25 October 2014 in Provo, Utah. Videos of each of the presentations are now available for free viewing on The Interpreter Foundation’s YouTube channel, or on MormonInterpreter.com. They are also embedded below for your convenience. There is also a YouTube playlist available of the conference presentations. The conference proceedings will also be published in book form in the future.
Donald W. Parry’s Introduction to the 2014 Temple on Mount Zion Conference
I love symbols, and I love spirals and how they are used in architectural symbolism. The following videos are not about architectural symbolism, but the principles that are presented are worthy of consideration on a whole myriad of levels.
Vi Hart, the woman presenting the videos talks a little fast which can be a little irritating but I love how she explores spirals so these are definitely worth the watch. All the information builds up to a very interesting theory as to why these numbers appear in nature and I think it’s spot on.
There are some really interesting implications behind what she presents here that apply to many different topics, but I’ll let you ponder those things for yourself ;)
In the book The Name of God: From Sinai to the American Southwest, James R. Harris asks the question:
“Was the Shepherd of Israel, known as Jehovah, also known as Quetzalcoatl (The Feathered Serpent), as Pahana, as The Great Mystery, as Gucumatz, or as Kumastramho, by our Lord’s other sheep who left their witness on the rocks of the Negev in Israel, Jordan, the East Desert of Egypt and on the rocks of the American Southwest?” (p.1)
Living in the Las Vegas area of Nevada, I have hiked out to see many of the petroglyphs in New Mexico, Nevada, and Utah so this book by Harris really interests me.
Harris’ research examines a script called “Old Negev” (a Canaanite script derived from Proto-Sinaitic) which appears on petroglyphs in the Middle East. He shows how these petroglyphs may be translated and understood. This script was used in the Negev from 1200BC to the 6th century BC.
Where it gets really mind-boggling is his hypothesis that a very similar script also shows up in the Southwestern deserts of the United States and Mexico. He provides photos and sketches of these petroglyphs along with his translations. Here is a comparison of Proto-Sinaitic, Proto-Canaanite, Old Negev and some of the signs we find in the American Southwest.Read Full Post
I was listening to the This Week in Mormons Podcast when I heard this chapel mentioned. As I looked at the photos, some things stuck out to me.
I wish there were some better photos of this chapel. The only ones I could find were small and, unfortunately, dark and look like they were taken with a camera phone.
I’d like to see a better view of the front of this building, especially the very front were there are 3 areas with some kind of “cross” or “T-like” motifs towards the top. The number three is connected to the following doctrines or themes:
- Beginning, Middle, End
- Past, Present, Future
Symbolically speaking, the numbers 3, 4 and 8 are perhaps the most appropriate to be featured on a chapel considering the purposes of which it exists. 3 signifies divine unity while four expresses mortality and perhaps the Aaronic priesthood in that the square is a sign associate with this authority. Eight is a symbol connected with rebirth and especially Christ and we see a lot of the number eight in LDS chapel construction.
I love the fact that there are Read Full Post
This list was obtained from a blog post over at Gently Hew Stone.
The first impression I got was to scrutinize the list but it appears that these were very wisely chosen. I did something similar back in the mission field where I created a pamphlet that summarized each book in the Book of Mormon.
It’s very interesting through exercises like these to observe how Christ-centered the Book of Mormon is. I really like this version where particular scriptures sum up entire books of the Book of Mormon though so here it is.Read Full Post
Eagles and Angels
Now I realize that Tolkien’s trilogy “Lord of the Rings” is fiction, but I remember wondering at the end of Return of the King, “Why couldn’t the eagles have just flown the ring to Mordor and drop it into Mount Doom”? Every now and then I’ll read a similar criticism here and there online or in discussing the topic with friends.
This past Tuesday I was reading in 1 Nephi 3 where after two failed attempts at retrieving the brass plates, an angel intervenes to stop Nephi’s enraged brothers from beating him. The angel appears and says:
“Why do ye smite your younger brother with a rod? Know ye not that the Lord hath chosen him to be a ruler over you, and this because of your iniquities? Behold ye shall go up to Jerusalem again, and the Lord will deliver Laban into your hands.” (vs. 29)
Just for kicks I pondered the question, Read Full Post
There are at least five core elements that are used in the ordinance of the sacrament. Back on June 16th of this year I took down some ideas in my notebook concerning them so here they are. I will also be placing any number that I think is numerically significant next to the title.
- Used for sacrifices and offerings and for sacred ordinances of the gospel (LDS BD). A place where heaven and earth are bridged via covenants.
- Altar: Zabach (Hebrew) – “to slaughter an animal”.
- The life of the animal is represented by its blood. (Leviticus 17:11)
- Altars are temples in their most simple form, and the covenants made at them can vary.
- We place things on the altar to be completely consumed, we do not expect to see them again. It is expected that all ungodliness is treated this way.Read Full Post
Did you know that you can “read” temples? What if all of the temples around the world today constituted a vast library of new scripture just waiting to be read if we had eyes to see? This presentation covers some basic concepts relating to LDS Symbology and a guide to approaching the subject of learning symbolism.
This video presentation incorporates my first attempt at presenting principles related to “reading” temples. The content of the video is suitable for all ages and anyone interested in learning how understanding symbols can play an incredible part of their spiritual lives.
Well, I guess this is “brother-in-law” day today at oneClimbs! I owe this post to Brad who emailed this to me a few hours ago, and I also posted The Enchiridion by Epictetus from my other brother-in-law.
I’ve seen the older version of this “Scale of the Universe” presentation and the new one is even better. I think it is awesome because it illustrates just how large or small we are depending on what perspective you are coming from.Read Full Post
I have been having a great time digging through Avraham Gileadi’s book “The End From the Beginning” which analyzes Isaiah’s apocalyptic vision of the last days. My favorite kind of books are the ones that help me connect the dots, personally. Now, in order to connect dots you have to have them first, so here’s dot one: the Heber C. Kimball prophecy concerning a great latter-day test.
I realize that I refer to this prophecy quite frequently on this blog, but I just keep finding so many various connections to it that I just have to put some thoughts down. Here is just a small excerpt:
…the Saints will be put to a test that will try the integrity of the best of them. The pressure will become so great that the more righteous among them will cry unto the Lord day and night until deliverance comes.
Yes, we think we are secure here in the chambers of these everlasting hills, where we can close the doors of the canyons against mobs and persecutors, the wicked and the vile, who have always beset us with violence and robbery, but I want to say to you, my brethren, that the time is coming when we will be mixed up in these now peaceful valleys to that extent that it will be difficult to tell the face of a Saint from the face of an enemy against the people of God.
Then is the time to look out for the great sieve, for there will be a great shifting time, and many will fall. For I say unto you there is a test, a Test, a TEST coming. (Heber C. Kimball, First Counselor in the First Presidency, May 1868, in Deseret News, 23 May 1931; see also Conference Report, Oct. 1930, p. 58-59)
The last part where he says “…a test, a test, a test…” is the first dot. Late President Gordon B. Hinckley referenced these very words in a talk first given in 1974 (which was then repeated again in 1990) where he concluded: “…I do not know precisely the nature of that test. But I am inclined to think the time is here…” He suggested “that the test lies in our capacity to live the gospel rather than adopt the ways of the world” (Gordon B. Hinckley, A City Set Upon a Hill, October 1974 General Conference).Read Full Post
It always amazes me how we acknowledge the historical certainty of the rise and fall of nations in the past, but we don’t seem to think that the same fate is an eventuality today.
Sure, men wanted to take over the world back then, but not today.
Sure, there were men trying to take over the world in the last century, but not today.
Sure, the newly appointed (unelected) “President” of the European Union, Herman Van Rompuy, recently stated: “2009 is also the first year of global governance, with the establishment of the G20 in the middle of the financial crisis. The climate conference in Copenhagen is another step towards the global management of our planet.”
To think that we will ever be at the mercy of power hungry men bent on world domination and global plunder is surely just some kind of crazy conspiracy theory isn’t it?
I could not more highly recommendRead Full Post
All of the notes below are taken directly from the Temple Institute which is an organization seeking to rebuild the third temple on Mount Moriah.
Moses was instructed by G-d that the garments of the priests were to be both dignified and beautiful; as precious as the garments of royalty. Indeed, the Talmud informs us that when the wicked Persian king Ahasuerus made a feast for his advisors and officers and sought to impress them with his greatness (as recorded in the scroll of Esther, which tells the story of Purim) he put off his own royal vestments and donned the uniform of the High Priest… which was more precious than his own. These priestly garments were in his possession since the First Temple had been destroyed byRead Full Post