A recent reply I shared on an online forum:
Catholics are heavily immersed in ritual, so I think they “get” ritual more than most, or are at least more accustomed to it. Latter-day Saint Sabbath services and surroundings at church are nowhere near as elaborate as the richly meaningful proceedings conducted in ornate cathedrals.
Maybe we wish that church and the temple were equally as rich in symbolism and ritual, it’s a captivating thought, but I kind of like it the way it is. If we were around the temple all the time, would we appreciate the contrast? How wonderful it is to go to the temple and experience stepping out of one world and into another (which is intentional). Home after a long journey is never the same, but it hasn’t changed, you just see it with different eyes.
A temple is a model of the cosmos; the cosmos above which holds all of creation, and the cosmos below which is man. That which is common is profane, but contrast parts light from darkness, revealing everything in between. Worlds without end for us to explore, and we think this only refers to orbiting planets. The endowed are veiled with a garment, a reminder of where the true temple is. How many dwell perpetually in the outer courtyards of consciousness, never setting foot inside the Holy of Holies within.
I was looking at this picture of the Salt Lake Temple the other day and had a thought. Typically, the “all-seeing eye” of God is depicted within a triangle and not an oval. This version also has a veil-like curtain that looks like it is being removed from the eye.
That’s when I wondered if this is isn’t depicting God’s eye at all, but man’s. God would not need to have a veil removed from his eyes. Does he even perceive us through a veil or it is just that our vision is obscured by one? I think it’s the latter of the two.
I think this symbol is depicting an experience that the temple has been constructed to facilitate.
There’s the matter of these 28 sun-like rays emanating from the oval that I’d like to address next.
I saw two sets of a 28-pointed star in the celestial room of a particular temple one evening a few years ago. No joke, the very next morning I was reading A Beginner’s Guide to Constructing the Universe by Michael S. Schneider and saw this 28-pointed star made up of 4 overlapping 7-pointed stars that looked exactly like the one in the temple, minus the 12 circles:Read Full Post
Of the seven Lectures on Faith, Lecture Sixth is perhaps my personal favorite. It is the only lecture that has this footnote:
This lecture is so plain, and the facts set forth so self-evident, that it is deemed unnecessary to form a catechism upon it: the student is therefore instructed to commit the whole to memory. (Emphasis Added)
So what are these facts that are so plain and self-evident and why are they important? In verse 7 we findRead Full Post
In Denver Snuffer’s book, “Passing the Heavenly Gift”, he provides a great summary on the meaning of the temple and its ordinances.
The temple ordinances portray a walk back to God’s presence. Although the ceremonies are presented in symbols, they testify of, and invite the actual return to Him. The washings, intended to cleans us, are more than a physical ordinance. They testify to us about necessary individual purity and spiritual cleanliness. Anointing with olive oil symbolizes the Holy Spirit. Thorough the Holy Spirit we are sanctified. It is holy, and when we receive it we become holy through our association with it.
When we are clothed with a garment, it symbolizes the sacrifice of Christ, laying down His body to cover our sins with His atonement. These are powerful symbols of how intimately our individual redemption is connected to Him.
The endowment instructs us about creation, and our own journey through mortal life. We must consider ourselves as if we are respectively, Adam and Eve. When we do, we find an explanation of our mortal condition. It tells us we came from God’s presence, and now live in a fallen world. To regain God’s presence we need to obey, make sacrifices, follow Christ’s Gospel, observe the law of chastity and consecrate our lives to Him. As we do, we will receive sacred knowledge from His messengers. Such messengers are sent by Him.
Men will try and mislead us with false teachings that mingle the philosophies of men with scripture. But if we remain true and faithful to whatever light we receive from Him, He will always send more. Messengers will come from the presence of God, bringing His message. They will not offer themselves for worship, adoration or respect…
True messengers labor to have you come to know Christ. They want all to be redeemed from the fall.
The purpose of the temple is to guide you back to Him. It is not the real thing, but only a symbol pointing to the real thing. It is not enough to read what has been written in scripture or taught by true messengers. You must get an experience for yourself so you also know God.
The real thing is found when the veil parts and you gaze into heaven. (p. 466-467)
The idea that the temple “…is not the real thing, but only a symbolRead Full Post