For the past couple of years, I’ve been coming across fascinating tidbits of information that appear to show connections between the Holy Spirit and our Heavenly Mother. During a recent morning family scripture study in 1 Nephi 11, I noticed a couple of interesting things and I’ll share some of the details.
In verse 16, the angel asks Nephi “Knowest thou the condescension of God?” When Nephi appears not to know the answer, (vs.17) the angel shows him this beautiful, fair virgin again and reveals that she is “the mother of the Son of God” (vs.18) and she is shown with a child in her arms. (vs.20) The angel tells Nephi that this child is “the Lamb of God, yea, even the Son of the Eternal Father” (vs.21)
The angel then asks Nephi another question: “Knowest thou the meaning of the tree which thy father saw?” (vs.21) Nephi answers knowingly that the tree “is the love of God.” (vs.22) Nephi then sees many people worship Jesus and explains his understanding of the iron rod and the fountain of water. (vs.24-25)
Now that Nephi understands the meaning of the tree the angel says “Look and behold the condescension of God!” (vs.23) It is at this point that the angel shows Nephi key events in the life of Jesus from his baptism to his crucifixion. What I want to focus on what I believe are parallel elements that follow the two verses that mention the phrase “the condescension of God.”
There is a distinct mother and son presence in these verses, and it isn’t quite apparent at first. We see the Spirit mentioned in direct conjunction with a birth and a rebirth account as well; these things are significant so take note!Read Full Post
And now behold, I ask of you, my brethren of the church, have ye spiritually been born of God? Have ye received his image in your countenances? Have ye experienced this mighty change in your hearts? … And now behold, I say unto you, my brethren, if ye have experienced a change of heart, and if ye have felt to sing the song of redeeming love, I would ask, can ye feel so now?
Many sit in the restaurant socializing without ever taking advantage of the feast, and it appears that this has always been an issue. Membership and association is not nor will it ever be conversion and salvation. I see far too many members of the Church bickering, blaming, and complaining over superficial things concerning their fellow saints. Why are we so impatient with those that are closest to us? While frustration is the easiest reaction, it is a corrosive attitude to sustain.
If faith and repentance are the first principles of the gospel (Article of Faith 4), perhaps forgiveness and patience are the 3rd and 4th principles. As we struggle along our own paths, may we remember that others are doing the same. As we ascend to higher vistas of understanding, may we remember how lowly our own prior perspectives once were. Every time we grow impatient with another, remember the hundreds or thousands of times that others were patient with us.
Many claim to follow Christ and forget where that path leads. Hint: it isn’t one free of sacrifice, betrayal, offense, abuse, ridicule, contempt, false accusations, and crucifixion. The atonement provided us the opportunity to change, to receive the Mind of God, but we still must suffer each other.
Immersion in the mikveh (sometimes pronounced mikvah) actualizes the transition between the convert’s old identity and his or her new one as a Jew.
By Rabbi Maurice Lamm
Excerpted with permission from Becoming a Jew (Jonathan David Publishers, Inc.).
What physical act could a person perform in order to symbolize a radical change of heart, a total commitment? Is there a sign so dramatic, dynamic, and all-encompassing that it could represent the radical change undergone by the convert to Judaism?
Jewish tradition prescribes a profound symbol. It instructs the conversion candidate to place himself or herself in a radically different physical environment–in water rather than air. This leaves the person floating–momentarily suspended without breathing–substituting the usual forward moving nature and purposeful stride that characterize his or her waking movements with an aimlessness, a weightlessness, a detachment fromRead Full Post
I was preparing an Elders Quorum lesson and felt particularly drawn to Alma 5. I fell in love with this chapter during my full-time mission days and when I really, really read it, I was highlighting so much that I actually outlined the entire contents of each page! I remember thinking: “This is just all so fantastic, I love it all!”
Fast forward 14 years later Read Full Post