Forgiveness is the loudest praise, repentance, the greatest peace.Go to Comments
Joseph Smith once said:
“I am at all times willing to give up that which is wrong for I wish this people to have a virtuous leader.”
This quote has always been a source of personal motivation for me, especially when I adapt it slightly to reflect what I value most:
“I am at all times willing to give up that which is wrong for I wish my Parents to have a virtuous son.”
“I am at all times willing to give up that which is wrong for I wish my wife to have a virtuous husband.”
“I am at all times willing to give up that which is wrong for I wish my daughters to have a virtuous father.”
This phrase “willing to give up that which is wrong” is kind of intriguing to me. At first I thought it seemed as if it was too focused on the negative. If we are pursuing truth continually then why worry about the wrong stuff? Read Full PostGo to Comments
I attended a nice baptism the other day. A woman was baptized by her husband who had grown up LDS but drifted away for many years and had just returned to full activity.
The next day she was confirmed during a fast Sunday and during the testimony meeting, the man’s older brother got up to share some words. He talked about how he felt a little envious of the contrast his brother was experiencing after being away for so long and returning to the gospel fresh once more. He admitted a little envy of his brother in that respect and said:
“I’ve never felt like I needed the Lord because I’ve always done what I have supposed to.”
His words were humble, sincere, and in many ways, tragic. I could hear in my mind the criticism: “Well, there you go, another Mormon focused so much on being ‘perfect’ that he doesn’t see his own sinful nature.” I could imagine that argument Read Full PostGo to Comments
I really enjoyed this quote from George MacDonald about forgiveness:
“…unforgivingness to our neighbour; the shutting of him out from our mercies, from our love—so from the universe, as far as we are a portion of it—the murdering therefore of our neighbour. It may be an infinitely less evil to murder a man than to refuse to forgive him. The former may be the act of a moment of passion: the latter is the heart’s choice. It is spiritual murder, the worst, to hate, to brood over the feeling that excludes, that, in our microcosm, kills the image, the idea of the hated. We listen to the voice of our own hurt pride or hurt affection (only the latter without the suggestion of the former, thinketh no evil) to the injury of the evil-doer. In as far as we can, we quench the relations of life between us; we close up the passages of possible return. This is to shut out God, the Life, the One. For how are we to receive the forgiving presence while we shut out our brother from our portion of the universal forgiveness, the final restoration, thus refusing to let God be All in all? If God appeared to us, how could he say, “I forgive you,” while we remained unforgiving to our neighbour?” – MacDonald, George (2012-05-17). Unspoken Sermons Series I., II., and II. (Kindle Locations 569-576).
This reminds me of something a mentor of mine once said, “To deny forgiveness is to burn the bridge over which you too must pass.” I am confident that it was my offering unconditional forgiveness to one particular person who had hurt me that opened the world of God’s redemption and light into my life.
MacDonald insightfully points out that as we ourselves constitute a portion of this universe, by denying forgiveness in our little corner of it, we selfishly and impossibly attempt to place limitations on the infinite atonement. By doing so we make forgiveness for ourselves an impossibility, after all, Jesus himself said:
“But if you do not forgive others their sins, your Father will not forgive your sins.” (Matt 6:15 NIV)
When it comes to forgiveness, according to musician Matthew West, the prisoner that it really frees is you (song is available on Spotify and iTunes).
To truly forgive, one does not just cease their hatred, offense, or unkind feelings toward another, no, it must blossom into a true and genuine love toward the offender.
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A passing-by of the offence might spring from a poor human kindness, but never from divine love. It would not be remission. Forgiveness can never be indifference. Forgiveness is love towards the unlovely. – MacDonald, George (2012-05-17). Unspoken Sermons Series I., II., and II. (Kindle Locations 534-536).
I love the story of Elisha and the servant when they were surrounded by the Aramean army.
Early the next morning, when the servant of the man of God arose and went out, he saw the force with its horses and chariots surrounding the city. “Alas!” he said to Elisha. “What shall we do, my lord?” Elisha answered, “Do not be afraid. Our side outnumbers theirs.” Then he prayed, “O Lord, open his eyes, that he may see.” And the Lord opened the eyes of the servant, and he saw that the mountainside was filled with fiery chariots and horses around Elisha. (2 Kings 6:15-17 NASB)
When we can know and see what God knows and sees, we can change. I believe that this is where true repentance leads. I think that we can have a twisted idea of what repentance really is. We think it is just feeling bad about something, saying we’re sorry, confessing if needed, and then trying hard to never do it again. The Bible dictionary defines repentance as:
The Greek word of which this is the translation denotes a change of mind, a fresh view about God, about oneself, and about the world.
The fruit of repentance is change; a deep, fundamental and complete change influenced by direct experience with God. You see things differently because you have been Read Full PostGo to Comments
Back in 2011, I wrote a post about the Word of Wisdom. I had some things that were bothering me personally and decided to face them head on. I did a lot of study and research combined with soul-searching and prayer and out of all that came some powerful insights that propelled me down an unexpected, and to be honest, undesired path.
I’ve written a little about that back-story recently but now I’d like to share some things I have learned since then. While you may not agree with some of the conclusions I have come to, I think there are still some principles that are universal in nature.
First I’d like to emphasize the importance of not becoming a judgmental fascist because of your particular views. Next, are some other interesting and unexpected ideas that unfolded to me over time. Finally, I’d like to share some pictures of some of the tasty meals I prepare, because if there is anything I love as much as symbolism, it’s cooking!
Don’t be a Nazi
The revelation we know as D&C 89 was, “To be sent greeting; not by commandment or constraint,” so I’ve never felt that it was right to shame, scold, force, command or constrain my interpretations in any way upon those who apply the principle of D&C 89 differently than I do. I believe that doing so violates the spirit in which the revelation was given.
I’m all too aware (and maybe you are too) of those that are passionate Read Full PostGo to Comments
I’ve been observing two things (one good and one bad) being conflated into a single topic and then dismissed altogether. This is much like the proverbial baby being thrown out with the bath water and I want to take a shot at expressing my thoughts about it.
In one way, I see a true principle under attack by its meaning being diluted and reassigned to something negative, the final effect being that the principle itself and it’s true meaning are frowned upon.
I’m talking about the word perfection. Read Full PostGo to Comments
And now behold, I ask of you, my brethren of the church, have ye spiritually been born of God? Have ye received his image in your countenances? Have ye experienced this mighty change in your hearts? … And now behold, I say unto you, my brethren, if ye have experienced a change of heart, and if ye have felt to sing the song of redeeming love, I would ask, can ye feel so now?
Many sit in the restaurant socializing without ever taking advantage of the feast, and it appears that this has always been an issue. Membership and association is not nor will it ever be conversion and salvation. I see far too many members of the Church bickering, blaming, and complaining over superficial things concerning their fellow saints. Why are we so impatient with those that are closest to us? While frustration is the easiest reaction, it is a corrosive attitude to sustain.
If faith and repentance are the first principles of the gospel (Article of Faith 4), perhaps forgiveness and patience are the 3rd and 4th principles. As we struggle along our own paths, may we remember that others are doing the same. As we ascend to higher vistas of understanding, may we remember how lowly our own prior perspectives once were. Every time we grow impatient with another, remember the hundreds or thousands of times that others were patient with us.
Many claim to follow Christ and forget where that path leads. Hint: it isn’t one free of sacrifice, betrayal, offense, abuse, ridicule, contempt, false accusations, and crucifixion. The atonement provided us the opportunity to change, to receive the Mind of God, but we still must suffer each other.Go to Comments
Jesus once told a parable about two debtors. The first debtor owed the king 10,000 talents, but when the time came to pay up, he didn’t have the ability to. The king commanded that this debtor’s whole family and property were to be sold to pay the debt. But when the servant pleaded for more time to pay, the king had compassion and forgave the entire debt. Nice king.
A little later, this same debtor went out to find a man who owed him money. He took him by the throat and demanded payment for the 100 pence he was owed. This man begged for more time to pay but was instead thrown into prison.
Well the king found out about all this and wasn’t too happy, he delivered this debtor over to “tormenters” until he was able to pay everything he owed.
So that’s the story, but it doesn’t really hit home unless you have an idea of what kinds of monetary sums we are dealing with here.
The second debtor owed the first one 100 pence. Back then, 1 pence was about a day’s wage or roughly $180 in today’s dollars Read Full PostGo to Comments
I have put the words that I believe are related directly to the divine Mother motif in ALL CAPS AND BOLD. The following verses in this article area all connected to each other and certain key points have been emphasized.
I encourage you to open your scriptures and take the time to ponder them in context and look for other connections because they are everywhere.
The Tree and the Virgin
1 Nephi 11:7
which bore the fruit
which thy father tasted
1 Nephi 11:8
I looked and beheld a TREE
the beauty was far beyond
yea, exceeding of all beauty
and the whiteness thereof
did exceed the whiteness
of the driven snow
1 Nephi 11:13
I beheld a VIRGIN and she was
exceedingly fair & white
1 Nephi 11:15
A VIRGIN most beautiful and fair
above all other VIRGINS
1 Nephi 11:18
the VIRGIN which thou seest is the
MOTHER of god after the manner of the flesh [original manuscript & 1830 edition]
1 Nephi 11:20
I beheld the VIRGIN again
bearing a child in her arms (vs.7 – tree which bore the fruit)
1 Nephi 11:21
knowest thous the meaning of the TREE?
Note that the tree itself (not the fruit) and the virgin are both ‘exceedingly’ beautiful/fair and white (another word for pure). The virgin and the tree are synonymous but that is Read Full PostGo to Comments
If you look up repentance in a Webster’s 1828 Dictionary (the fifth “standard work”):
2. In theology, the pain, regret or affliction which a person feels on account of his past conduct, because it exposes him to punishment. This sorrow proceeding merely from the fear of punishment, is called legal repentance, as being excited by the terrors of legal penalties, and it may exist without an amendment of life.
3. Real penitence; sorrow or deep contrition for sin, as an offense and dishonor to God, a violation of his holy law, and the basest ingratitude towards a Being of infinite benevolence. This is called evangelical repentance, and is accompanied and followed by amendment of life.
Repentance is a change of mind, or a conversion from sin to God.
Let’s define evangelical:
1. According to the gospel; consonant to the doctrines and precepts of the gospel, published by Christ and his apostles; as evangelical righteousness, obedience or piety.
Seriously, I don’t know how any Latter-day Saint gets by without the Webster’s 1828 Dictionary. It’s rare that I ever open the scriptures and not refer to it at least once.
Here’s the online version I’ll use when on my laptop: http://webstersdictionary1828.com/
And here’s the app I use on my iPhone: https://itunes.apple.com/us/app/1828/id483256257?mt=8Go to Comments
“No man knows how bad he is till he has tried very hard to be good. A silly idea is current that good people do not know what temptation means. This is an obvious lie. Only those who try to resist temptation know how strong it is. After all, you find out the strength of [an] army by fighting against it, not by giving in. You find out the strength of a wind by trying to walk against it, not by lying down. A man who gives in to temptation after five minutes simply does not know what it would have been like an hour later. That is why bad people, in one sense, know very little about badness — they have lived a sheltered life by always giving in. We never find out the strength of the evil impulse inside us until we try to fight it: and Christ, because He was the only man who never yielded to temptation, is also the only man who knows to the full what temptation means — the only complete realist.” – C.S. Lewis, Mere Christianity
Came across the quote from a guest post by Kurt Francom of LeadingLDS on This Week in Mormons: http://thisweekinmormons.com/2014/02/sin-make-stronger/Go to Comments
Recently, I was asked to speak in sacrament meeting with my wife on the subject of loving others by sharing the gospel. I thought posting the talk here might be beneficial to someone out there. I attempted to make the point that sharing the gospel is not an end in itself, but a byproduct of personal conversion. So instead of trying to persuade people to share the gospel, I attempted to persuade them to find the love of God and their own redemption. Perhaps many could have done a much better job at this, but it was the best I could do and I know the Spirit of the Lord can do great things through weakness.
“Share the Gospel” what does that mean? We say it a lot and perhaps it means different things to different people.
First what is the Gospel? If someone came up to you and asked “What is the gospel?” How would you define it? Could you define it?
Defining the Gospel
1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
2 By which also ye are saved, if ye keep in memory what I preached unto you, …
3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4 And that he was buried, and that he rose again the third day according to the scriptures: 1 Cor 15:1-10
Then Jesus proclaimed to the Nephites:
“Behold I have given unto you my gospel, and this is the gospel which I have given unto you–that I came into the world to do the will of my Father, because my Father sent me. And my Father sent me that I might be lifted up upon the cross…” 3 Nephi 27:13-14
The Lord again to his Saints:
“And this is the gospel, the glad tidings, which the voice out of the heavens bore record unto us–That he came into the world, even Jesus, to be crucified for the world, and to bear the sins of the world, …That through him all might be saved…” Doctrine and Covenants 76:40-42
As a bonus, how about a fourth witness, you’ve probably heard this one from Joseph Smith:
“The fundamental principles of our religion are the testimony of the apostles and prophets, concerning Jesus Christ, that he died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it.”
Sometimes when we say “the gospel” we tend to just lump everything in there, but scripturally Read Full PostGo to Comments
When I was bored in middle and high school (which was very common) I would often read dictionaries, which sounds boring, but I loved discovering new words and ideas. When I was a teenager, I read and studied the entire Bible Dictionary and it provided me with greater knowledge and enlightenment that I had ever achieved up to that point in my life.
The Bible Dictionary is a sealed book to many Latter-day Saints because I suspect that few have ever read it or really delved into the great stuff that’s there.
There are two definitions of the Bible Dictionary that have impacted my life more than any others: the section on prayer and the section on repentance. As the years have gone by, I have realized how powerfully interconnected these two principles are as I have come to understand the doctrines they are built upon.
I’m going to share the small excerpts from the full definitions that I think everyone can really benefit from!Go to Comments
We consider that God has created man with a mind capable of instruction, and a faculty which may be enlarged in proportion to the heed and diligence given to the light communicated from heaven to the intellect; and that the nearer man approaches perfection, the clearer are his views, and the greater his enjoyments, till he has overcome the evils of his life and lost every desire for sin; and like the ancients, arrives at that point of faith where he is wrapped in the power and glory of his Maker and is caught up to dwell with Him. (Joseph Smith, History of the Church, 2:8)
Came across this quote in Elder Bednar’s latest book Power to Become, the third in a trilogy of really great books.
There are so many wonderful concepts in this one quote. I’m not going to attempt to provide any commentary on it because I think that a good 20 minutes of pondering these words is sufficient for the Spirit to open your mind to more wonderful things.
I can tell I’m going to like Power to Become, I’m only 20 pages in and I’m quite impressed with the boldness of the doctrine Bednar is laying down. I’ll have to do a full review later, but the first 20 pages alone are more than worth the purchase of this book.
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One of the most powerful scripture study tools I utilize is a Webster’s 1828 Dictionary. I have a free app version on my iPhone (sorry Android users, I don’t think there is one quite yet, but you can use this site) that I use practically every time I’m in the scriptures.
I’ve been studying Alma 5 quite a bit and seeking to unlock its many treasures. I took just four verses, 12, 13, 14 and 15 and began to define keywords and I’ll share with you some of these definition excerpts for you to ponder.
12 And according to his faith there was a mighty change wrought in his heart. Behold I say unto you that this is all true.
13 And behold, he preached the word unto your fathers, and a mighty change was also wrought in their hearts, and they humbled themselves and put their trust in the true and living God. And behold, they were faithful until the end; therefore they were saved.
14 And now behold, I ask of you, my brethren of the church, have ye spiritually been born of God? Have ye received his image in your countenances? Have ye experienced this mighty change in your hearts?
15 Do ye exercise faith in the redemption of him who created you? Do you look forward with an eye of faith, and view this mortal body raised in immortality, and this corruption raised in incorruption, to stand before God to be judged according to the deeds which have been done in the mortal body?
MIGHTY – 1. Very strong; valiant; bold; 6. Vehement; rushing with violence; as a mighty wind or tempest.
VEHEMENT – 1. Violent; acting with great force; furious; 2. …very eager or urgent; Read Full PostGo to Comments
I was preparing an Elders Quorum lesson and felt particularly drawn to Alma 5. I fell in love with this chapter during my full-time mission days and when I really, really read it, I was highlighting so much that I actually outlined the entire contents of each page! I remember thinking: “This is just all so fantastic, I love it all!”
Fast forward 14 years later Read Full PostGo to Comments
The scriptures often talk about having a broken heart, but what does that mean? Does God want us to be sad? I believe that many of the problems we experience in understanding the ancient concepts contained in the scriptures is because we understand things in a modern way.
Words and their meanings change over time. Today, having a broken heart might mean something like the following:
A broken heart (or heartbreak) is a common metaphor used to describe the intense emotional pain or suffering one feels after losing a loved one, whether through death, divorce, breakup, physical separation, betrayal, or romantic rejection. (via Wikipedia, emphasis added)
In the profane world, a broken heart is an emotional response to unpleasant events surrounding other people. In the sacred world, a broken heart is a catalyst to wonderful things. Read Full PostGo to Comments
The Lectures on Faith is a fantastic addition to the doctrinal knowledge base of the Latter-day Saints. They were part of the Doctrine and Covenants for almost 100 years and were separated from the canon on the grounds that they were not specific revelations to the Church. It’s a complicated story that I’m going to have to address at another time.
What I’m going to be presenting is from the Fifth Lecture that contains teachings about the Godhead that may at first seem foreign to our traditional views as we have come to understand them. When we are seeking to learn eternal truths through the insufficient languages of man, we can often encounter things that puzzle us.
As inconvenient as this is, I believe that it plays an important role in our quest for truth. It causes us to question, to stretch our understanding and ponder deeply upon things. So let’s look into one of these teachings and see what profound truths that we can draw from it.
The mind of the Father and the Son
In Lecture Five we read:
“And he being the Only Begotten of the Father, full of grace and truth, and having overcome, received a fullness of the glory of the Father – possessing the same mind with the Father; which mind is the Holy Spirit, that bears record of the Father and the Son;”
If you read this literally or within a different paradigm it will sound confusing to you. It almost sounds as if the Holy Spirit is nothing more than some kind of shared consciousness. It might seem that way, but I don’t believe that this is the right interpretation. First of all, in translating the Book of Mormon, Joseph Smith would be well aware of what Nephi said when he conversed with the Holy Spirit in a vision: Read Full PostGo to Comments
I came across this post the other day that had some interesting perspectives on repentance. How many Saints are focused way too much on the “subtraction” aspect of the repentance process? How many are locked in guilt-laden cycles focused on ceasing behavior instead of receiving the power of grace?
“[Repentance] is a process of addition – not subtraction. It is a process of acquisition, not elimination…You repent by ceasing to try to lessen who you are and allowing [Christ] to increase who you are. In short, you repent by “losing yourself” and “finding yourself”.
From a blog titled: Things of my Soul by post author “Papa D” (some parenthesis removed)
I can testify that the principle of allowing Christ to increase you is true because I have experienced it. You are not saved merely by ceasing your iniquity; sin is sin and once committed, it condemns you without the mercy of Christ. Seeing as how we continue to sin all the days of our lives, we are continually at the mercy of the grace of Christ.
It is only by adding the atonement of Jesus Christ that salvation is found.
Thus all mankind were lost; and behold, they would have been endlessly lost were it not that God redeemed his people from their lost and fallen state. (Mosiah 16:4)
What do you think?
- What is your perspective on the atonement of Christ?