The following article was originally published on Bryce Haymond’s TempleStudy.com
The conference “Enoch and the Temple,” which took place on February 19 and 22, 2013, in Logan, Utah, and Provo, Utah, respectively, was filmed. The videos are now available for free viewing in 1080p HD resolution, on the Academy for Temple Studies YouTube channel, the Academy’s website TempleStudies.org, as well as embedded below.Read Full PostGo to Comments
The following talk is from an April 1971 General Conference of The Church of Jesus Christ of Latter-day Saints by Bruce R. McConkie. A commenter named “Thomas” at TempleStudy.com mentioned this article and I have reposted here for oneClimbs readers.
When I was a mission president in Australia, I once said to those of my missionaries in Tasmania: “Tomorrow we shall climb Mt. Wellington and hold our missionary meeting on the top. We shall there seek to commune with the Lord and partake of his Spirit.”
We made the climb, and while on top of the peak we visited a television broadcasting station. A bright young man explained to us in words I had never heard, and using principles I could not and do not understand, how the sounds and scenes of television were broadcast into the valley below.
That night, back in the city of Hobart, my two young sons and I sat before a television set that was tuned to the proper wave band, and we saw and heard and experienced what had been described to us in words.
Now I think this illustrates perfectly what is involved in the receipt of revelation and the seeing of visions. We can read about visions and revelations in the records of the past, we can study the inspired writings of people who had the fullness of the gospel in their day, but we cannot comprehend what is involved until we see and hear and experience for ourselves.
This Tabernacle is now full of words and music. Handel’s Messiah is being sung, and the world’s statesmen are propagandizing their people. But we do not hear any of it.
This Tabernacle is full of scenes from Vietnam and Washington. There is even a picture of men walking on the surface of the moon. But we are not seeing these things. The minute, however, in which we tune Read Full PostGo to Comments
Originally posted at TempleStudy.com
What is mysticism? That is the million dollar question.
It is incredibly difficult to define. Wikipedia defines it as the “pursuit of communion with, identity with, or conscious awareness of an ultimate reality, divinity, spiritual truth, or God through direct experience, intuition, instinct or insight.” What? By combining all possible definitions into one, they have created an incomprehensible one.
Let’s turn to some closer associates. Hugh Nibley once defined it, quoting Eduard Lehmann, as “an intuitive and ecstatic union with the deity obtained by means of contemplation and other mental exercises.” Professor William Hamblin turns to oft-repeated definitions such as “a domain of religion that deals with the search for and the attainment of a profound experiential knowledge of God or of ultimate reality,” or, “mysticism is … a type of religious experience which involves a sense of union or merging with either God or an all-pervading spiritual force in the universe,” but finds even these lacking. In Kevin Christensen’s recent Interpreter review of Margarget Barker’s book Temple Mysticism: An Introduction he indicated that his “favorite LDS approach” to the topic has become Mark E. Koltko’s essay “Mysticism and Mormonism: An LDS Perspective on Transcendence and Higher Consciousness,” found in the April 1989 issue of Sunstone. We’ll come back to this shortly. Christensen notes that while Nibley’s view tends to be the more conventional definition, Margaret Barker’s own use of the term in her book is very different still, focusing on the experience of “seeing the Lord,” i.e. a temple theophany. While different, there is clearly overlap between the ideas of “a union with deity,” and “seeing God,” as Matthew Bowen also elucidates in his recent article in Interpreter. Koltko’s essay also perhaps helps bridge the gap.
But let me rewind for a moment. Why am I interested in mysticism? It sounds eerily like one of those occult things that Read Full PostGo to Comments
The following article is from TempleStudy.com
Professor William J. Hamblin has offered some good starting points in considering the relationship between the ancient Israelite temple ritual and the modern day LDS temple endowment. It is from this vantage point that we should approach trying to understand these ancient ritual systems and the connections they might have with the Latter-day Saints temple ritual.
“When considering the possible relationship between ancient Israelite temple system and the LDS Endowment, the first thing to note is the basic purpose of the ancient temple was to reconcile Israel with God and bring all Israel (represented by the twelve stones inscribed with the tribal names) back into the presence of God (that is recapitulating the Sinai theophany), symbolically represented by the Holy Place and Holy of Holies within the veil.
“The second thing to note is that Israel had exoteric rituals in the outer courtyard of the temple which could be witnessed by all (though only priests officiated). Esoteric rituals performed inside the temple itself could only be performed and witnessed by priests. LDS Endowment broadly corresponds to the esoteric rituals performed inside the temple, not the exoteric rituals performed outside. The ancient exoteric Israelite temple rituals correspond with the LDS weekly sacrament (the bread/wine offering of the Israelite temple).” (William Hamblin, Mormon Scripture Explorations)
Another important point to realize is that Christ was the last great blood sacrifice when He came in the meridian of time and offered the Atonement, which ended sacrifice by the shedding of blood (3 Ne. 9:19; cf.Mosiah 13:27; Alma 34:13; 3 Ne. 15:2–10). Since Christ was the last blood sacrifice (all precursors pointing to Him), from that point onward the outward nature of sacrificial ritual changed, but still pointing towards Christ, and still a sacrifice of a broken heart and contrite spirit (3 Ne. 9:20–22; Psalms 51:16–17;Psalms 34:18).
See the gallery below for various artists’ depictions of the rituals inside the ancient Israelite temple. Click each image to enlarge.
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My good friend Bryce Haymond of TempleStudy.com hosted a Google Hangout discussion on Andrew Skinner’s book “Temple Worship”. It was fantastic to participate in this event and enjoy the fascinating information that was shared. I think we’re going to do this on a regular basis on Sabbath evenings so feel free to join in if you can and if not, you can catch the discussion on Youtube!
Panelists in this discussion were:
- Bryce Haymond
- Frederick M. Huchel
- Gary N. Anderson
- Steven Reed
- Tevya Washburn
I wish I could spend every afternoon talking with these gentlemen.Go to Comments