The following is simply a personal commentary on 1 Nephi 11 and how it relates to theophany.
These are my own observations and overlook many, many other important doctrines and principles contained in these verses. My object was to explore only a certain facet of what is here and the conclusions are my own. I’m publishing them here at oneClimbs because I feel that some things might be of use to others and fit the spirit of this site’s purpose: to simply share insights.
Nephi’s personal preparation
1 For it came to pass after I had desired to know the things that my father had seen, and believing that the Lord was able to make them known unto me, as I sat pondering in mine heart I was caught away in the Spirit of the Lord, yea, into an exceedingly high mountain, which I never had before seen, and upon which I never had before set my foot.
Nephi’s preparation includes the following three things:
- Desire: a wish to possess some gratification or source of happiness which is supposed to be obtainable (Webster’s 1828 Dictionary)
- Belief: an assent of the mind to the truth of a declaration, proposition or alleged fact, on the ground of evidence, distinct from personal knowledge (Webster’s 1828 Dictionary)
- Pondering: to weight in the mind…to view with deliberation; to examine; (Webster’s 1828 Dictionary)
Nephi is caught away by the Spirit because in this case, he is almost ready for Theophany.
Theophany: 1630s, from Late Latin theophania, from Greek theophaneia, from theos “god” + phainein “to show” (etymonline.com) a visible manifestation of a deity (merriam-webster.com).
Often, we just study as part of a schedule with no real desire other than to keep that schedule and feel good about checking it off a list as a task completed. Effective study should be driven by Read Full PostGo to Comments