In Lehi’s vision, there are 18 references to the fruit of the tree of life with only 9 references to the tree itself. (1 Nephi 8)
In Nephi’s vision, there is a larger focus on the tree of life with 9 references to the tree and only 1 reference to the fruit. (1 Nephi 11) When Nephi is explaining the vision to his brothers, he mentions the tree 5 times and the fruit 2 times. (1 Nephi 15) That would make a total of 14 references to the tree and 3 references to the fruit by Nephi in the context of his vision.
Lehi > fruit: 18, tree: 9
Nephi > tree: 14, fruit: 3
Symbolism can convey numerous meanings depending on how the context shifts; herein lies its power.
The tree of life bears a white fruit that captured Lehi’s attention. Immediately following the vision of this tree bearing fruit is a virgin holding a child. The implication is that the tree is synonymous with the virgin, and the fruit is synonymous with the child, or in other words, the tree is Mary, and the fruit is Jesus.
Nephi’s vision tells us that the tree also represents the love of God, as does the fountain of living waters. On another level, however, I believe that Mary may potentially represent Jesus’ spiritual mother as well — our Heavenly Mother (more on that in the future).
What does this all mean? I’m not entirely sure yet; I just found this to be an interesting observation, and I’m certain that it is significant.
If the focus of Lehi and Nephi in these visions carries over to their teachings, it makes me wonder if there is more in Nephi’s writings that could lead to a greater understanding of our Heavenly Mother.Go to Comments
I have put the words that I believe are related directly to the divine Mother motif in ALL CAPS AND BOLD. The following verses in this article area all connected to each other and certain key points have been emphasized.
I encourage you to open your scriptures and take the time to ponder them in context and look for other connections because they are everywhere.
The Tree and the Virgin
1 Nephi 11:7
which bore the fruit
which thy father tasted
1 Nephi 11:8
I looked and beheld a TREE
the beauty was far beyond
yea, exceeding of all beauty
and the whiteness thereof
did exceed the whiteness
of the driven snow
1 Nephi 11:13
I beheld a VIRGIN and she was
exceedingly fair & white
1 Nephi 11:15
A VIRGIN most beautiful and fair
above all other VIRGINS
1 Nephi 11:18
the VIRGIN which thou seest is the
MOTHER of god after the manner of the flesh [original manuscript & 1830 edition]
1 Nephi 11:20
I beheld the VIRGIN again
bearing a child in her arms (vs.7 – tree which bore the fruit)
1 Nephi 11:21
knowest thous the meaning of the TREE?
Note that the tree itself (not the fruit) and the virgin are both ‘exceedingly’ beautiful/fair and white (another word for pure). The virgin and the tree are synonymous but that is Read Full PostGo to Comments
The following was a talk I gave in my sacrament meeting for Mother’s Day, May 10, 2015.
Today I want to address motherhood as it relates to paradoxes, mother Eve in the garden, scriptural themes that are given the female gender, and how motherhood encompasses far more than just the bearing of children.
When two things collide and don’t seem to fit together, we say it is a contradiction. A paradox is something true that only appears to be a contradiction because we do not yet see the whole picture.
We experience paradoxes all the time, some in the form of people, life events, or nature, and there are plenty in scripture, church history, doctrine, and policy.
I believe that we should not fear paradoxes; they are a necessary part of our mortal experience. Encountering them and wrestling with them reveals a lot about how we think, what we desire, and what we are willing to do when our vision of the truth becomes clearer. It is our willingness to dive in between the two extremes of the paradox that the truth is found.
The first paradox appeared in a place called Read Full PostGo to Comments
First off, let me just say that I was really blown away by this conference; the insights presented were so rich, edifying and paradigm-shifting. Posting this today is a bit symbolic to me personally because today I celebrate two birthdays; the day I was born of my mother in the flesh and the day I was baptized by water and the Spirit by ordinances administer by my father.
As important as fathers and priesthood authority are, it is equally important to understand mothers and motherhood and how each plays an essential role in our salvation.
Just so you know, I don’t post anything on oneClimbs.com unless I feel that it is of particular value. I recommend viewing all of these videos and not skipping a single one because they build upon each other.
If you are a woman, then stop what you are doing and watch this conference!
I was the only boy in my family and was blessed with three little sisters, and as a father, I have been blessed with three little daughters, so the role and divine purpose of women is something close to my heart. I think that the information presented in this conference will be part of a greater understanding of women in the plan of salvation.
The beauty and inspired nature of LDS doctrine concerning men and women in God’s plan is seen afresh and in a new light, or perhaps, a more correct light. The truth is right there in front of us, we just don’t really understand what it is we are seeing, or worse, Read Full PostGo to Comments