I had a discussion the other day with an individual who claimed that the founding fathers were a mix of “atheists, agnostics, diests and Christian”. He was trying to give the impression that there were a great majority of atheists, agnostics and especially diests. One of the sources he provided was the website “Our Founding Fathers Were Not Christians” which on its face is complete nonsense. However, the site does correctly observe the fact that that “None of the Founding Fathers were atheists”; interesting.
So now we have dismissed with the atheist argument and most likely the agnostic argument and left with the deist to Christian ratio. The Constitution does not mention God and the Declaration of Independence is written, at the very least, from a diest standpoint.
I do not have the time to analyze all of the quotations from the website “Our Founding Fathers Were Not Christian” but I will provide one example to show how they twist the facts. John Adams was a very strong Christian throughout his life and though he seemed, like Jefferson, frustrated with many of the creeds Read Full PostGo to Comments
Friends and Citizens:
The period for a new election of a citizen to administer the executive government of the United States being not far distant, and the time actually arrived when your thoughts must be employed in designating the person who is to be clothed with that important trust, it appears to me proper, especially as it may conduce to a more distinct expression of the public voice, that I should now apprise you of the resolution I have formed, to decline being considered among the number of those out of whom a choice is to be made.
I beg you, at the same time, to do me the justice to be assured that this resolution has not been taken without a strict regard to all the considerations appertaining to the relation which binds a dutiful citizen to his country; and that in withdrawing the tender of service, which silence in my situation might imply, I am influenced by no diminution of zeal for your future interest, no deficiency of grateful respect for your past kindness, but am supported by a full conviction that the step is compatible with both.
The acceptance of, and continuance hitherto in, the office to which your suffrages Read Full PostGo to Comments
Until recently, I had NO idea that this was at Temple Square. It is amazing to me that there it is, right in front of the Salt Lake Temple and I’ve never seen it. It’s fantastic, and appropriate that such a monument dedicated to true freedom and liberty stands right in front of the Lord’s house.Go to Comments
I read a quote from someone on YouTube where they were expressing their beliefs on absolute morals, they said:
“I am certain of the inexistence of an absolute essence regarding morale, thus in the inexistence of good and evil as well as right and wrong. In this field relativism wins over the absolute counterpart as the only reason we believe in different things, is proof that morales are relative.”
Now, in all fairness, this person probably did not think too much about what they were saying when they typed this and given the opportunity, they probably would have been able to formulate a better argument for their point of view. I did find it ridiculous and contradictory that they would state that they are ‘certain’ that there are no ‘absolutes’. I don’t know whether that was funny or sad. Read Full PostGo to Comments
“We say that God is true; that the Constitution of the United States is true; that the Bible is true.” (TPJS 147-48)
I love the simplicity in that statement. Joseph Smith it seems was trying to make a powerful statement about the importance and divine origins for the Constitution of the United States by placing it between God and the Bible and thereby elevating it to the level of scripture.
The Constitution of the United States has brought more than just liberty and good government to the world, the results of liberty have spawned technological revolutions that have launched mankind by leaps and bounds into prosperity and knowledge.Go to Comments
One of the past great leaders of the Church of Jesus Christ of Latter-day Saints was a man named Ezra Taft Benson. He had this to say about the Book of Mormon:
The Book of Mormon brings men to Christ through two basic means. First, it tells in a plain manner of Christ and His gospel. It testifies of His divinity and of the necessity for a Redeemer and the need of our putting trust in Him. It bears witness of the Fall and the Atonement and the first principles of the gospel, including our need of a broken heart and a contrite spirit and a spiritual rebirth. It proclaims we must endure to the end in righteousness and live the moral life of a Saint.
Second, the Book of Mormon exposes the enemies of Christ. It confounds false doctrines and lays down contention. (See 2 Ne. 3:12.) It fortifies the humble followers of Christ against the evil designs, strategies, and doctrines of the devil in our day. The type of apostates in the Book of Mormon are similar to the type we have today. God, with his infinite foreknowledge, so molded the Book of Mormon that we might see the error and know how to combat false educational, political, religious, and philosophical concepts of our time. (The Book of Mormon Is the Word of God, President Ezra Taft Benson, Jan 1988.)
The purpose of this article is to show how the Book of Mormon calls out and condemns the biggest threat to liberty that mankind has ever faced – a threat that already encompasses us.
It is somewhere around A.D. 29-30 on the American continent. A group of elites, rich, powerful and connected, seek for more power Read Full PostGo to Comments
“Natural rights are those which always appertain to man in right of his existence. Of this kind are all the intellectual rights, or rights of the mind, and also all those rights of acting as an individual for his own comfort and happiness, which are not injurious to the rights of others.”
“Civil rights are those which appertain to man in right of his being a member of society. Every civil right has for its foundation some natural right pre-existing in the individual, but to which his individual power is not, in all cases, sufficiently competent. Of this kind are all those which relate to security and protection.”
And there you have it, two points beautifully illustrated by the incomparable Thomas Paine.Go to Comments
The now famous or infamous “White Horse” prophecy is something that has made the rounds over the years. It is an alleged record of a prophecy recorded by Edwin Rushton and Theodore Turley who claim that they heard Joseph Smith make some predictions in their own home around May 6, 1843.
It may very well be all true and recorded accurately, partially true at least, but some of the details of the statement are in doubt since we don’t have record of Joseph stating many of the details elsewhere. The main oft-repeated idea from the ‘prophecy’ is the concept that the Constitution of the United States would “hang by a thread” and that the “Elders of Israel” or “The Church” would be the means somehow “preserve” it or “bear it away” from total destruction.
President Joseph F. Smith said in the October 1918 General Conference said that the prophecy “…was never spoken by the prophet in the manner in which they [Rushton and Turley] have put it forth.” What Joseph Smith actually said, that we have record of was:
“Even this nation will be on the verge of crumbling to pieces and tumbling to the ground and when the Constitution is on the brink of ruin this people will be the staff upon which the nation shall lean and they shall bear the Constitution away from the very verge of destruction.” – President Joseph Smith, Jr (19 July 1840, as recorded by Martha Jane Knowlton Coray; ms. in Church Historian’s Office, Salt Lake City)
Eliza R. Snow recollected Joseph Smith saying: Read Full PostGo to Comments
Ezra Taft Benson, “The Constitution—A Glorious Standard”, Ensign, Sept. 1987, 6
From an address delivered at a BYU devotional held Tuesday, 16 September 1986, in commemoration of the bicentennial of the Constitution of the United States.
On the 17th day of September, 1987, we commemorate the two-hundredth birthday of the Constitutional Convention, which gave birth to the document that Gladstone said is “the most wonderful work ever struck off at a given time by the brain and purpose of man.”1
I heartily endorse this assessment, and I would like to pay honor—honor to the document itself, honor to the men who framed it, and honor to the God who inspired it and made possible its coming forth.
To understand the significance of the Constitution, we must first understand some basic, eternal principles. These principles have their beginning in the premortal councils of heaven.
Some Basic Principles
The first basic principle is agency. The central issue in that premortal council was: Shall the children of God have untrammeled agency to choose the course they should follow, whether good or evil, or shall they be coerced and forced to be obedient? Christ and all who followed Him stood for the former proposition—freedom of choice; Satan stood for the latter—coercion and force. Read Full PostGo to Comments
The following is an excerpt from a speech by Dr. Martin Luther King. Whatever you may think of the man, when a person speaks something truthful, it deserves to be heard by all who love and cherish the truth (if you disagree, you might want to read what old Brother Brigham said about the subject.)
This is my favorite part:
But let me move now to the basic point of the message. Know this morning, if we forget everything I’ve said, I hope you won’t forget this. It came to the point after saying “Our God is able to deliver us from the burning fiery furnace, but! if he doesn’t deliver us, we still are not gonna bow.” “But if not” — do you get that? That these men were saying that “Our faith is so deep and that we’ve found something so dear and so precious that nothing can turn us away from it. Our God is able to deliver us, but if not…” This simply means, my friends, that the ultimate test of one’s faith is his ability to say “But if not.” You see there is what you may call an ‘if’ faith, and there is a ‘though’ faith. And the permanent faith, the lasting, the powerful faith is the ‘though’ faith. Now the ‘if’ faith says, “If all goes well; if life is hopeful, prosperous and happy; if I don’t have to go to jail; if I don’t have to face the agonies and burdens of life; if I’m not ever called bad names because of taking a stand that I feel that I must take; if none of these things happen, then I’ll have faith in God, then I’ll be alright.” That’s the ‘if’ faith. You know, a lot of people have the ‘if’ faith. Jacob found himself in that dilemma once, and his faith was contingent on an if. And he said “Now if God will be with me and if he will keep me in this way that I go; and if God will give me bread to eat and raiment to put on, that I come again to my father’s house in peace, then shall the LORD be my God.” That’s the ‘if’ faith; Jacob hadn’t quite gotten to the essence of religion.
There is a ‘though’ faith, though. And the ‘though’ faith says “Though things go wrong; though evil is temporarily triumphant; though sickness comes and the cross looms, neverthless! I’m gonna believe anyway and I’m gonna have faith anyway; though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof, the LORD of hosts is with us; the God of Jacob is our refuge.” And old Job got to that point, he had a ‘though’ faith. He looked out and everything that he had had been taken away from him, and even his wife said to him “Now, what you ought to do, Brother Job, is to curse God and die. God has been unkind to you, and you should have let God know a long time ago that you would only follow him if he allowed you to stay rich, if he allowed your cattle to stay in place. You ought to curse him and die, Job, because he hasn’t treated you right.” But Job said “Honey, I’m sorry but my faith is deeper than that. Though he slay me, yet will I trust him. My faith is a ‘though’ faith.” And this is the essence of life and religion. The question is whether you have an ‘if’ faith, or whether you have a ‘though’ faith.
You know what this says in substance, that ultimately religion is not a bargaining matter. A lot of people bargain with God. “If you just let me avoid pain, God; if you allow me to be happy in all of its dimensions; if you don’t allow any suffering any suffering to come; if you don’t allow frustrating moments to come, then I’ll be alright, I’ll give you a tenth of my income, and I’ll go to church and I’ll have faith in you.” But religion is not a bargaining experience, it’s not a commercial relationship. And you know, no great experience in the bargaining atmosphere. Think of friendship, think of love, and think of marriage. These things are not based on ‘if,’ they’re based on ‘though.’ These great experiences are not based on a bargaining relationship, not an ‘if’ faith, but a ‘though’ faith.
And I’m coming to my conclusion now. And I want to say to you this morning, my friends, that somewhere along the way you should discover something that’s so dear, so precious to you, that is so eternally worthful, that you will never give it up. You ought to discover some principle, you ought to have some great faith that grips you so much that you will never give it up. Somehow you go on and say “I know that the God that I worship is able to deliver me, but if not, I’m going on anyhow, I’m going to stand up for it anyway. What does this mean? It means, in the final analysis, you do right not to avoid hell. If you’re doing right merely to keep from going to something that traditional theology has called hell then you aren’t* doing right. If you do right merely to go to a condition that theologians have called heaven, you aren’t doing right. If you are doing right to avoid pain and to achieve happiness and pleasure then you aren’t doing right. Ultimately you must do right because it’s right to do right. And you got to say “But if not.” You must love ultimately because it’s lovely to love. You must be just because it’s right to be just. You must be honest because it’s right to be honest. This is what this text is saying more than anything else. And finally, you must do it because it has gripped you so much that you are willing to die for it if necessary.
And I say to you this morning, that if you have never found something so dear and so precious to you that you will die for it, then you aren’t fit to live. You may be 38 years old as I happen to be, and one day some great opportunity stands before you and calls upon you to stand up for some great principle, some great issue, some great cause–and you refuse to do it because you are afraid; you refuse to do it because you want to live longer; you’re afraid that you will lose your job, or you’re afraid that you will be criticized or that you will lose your popularity or you’re afraid that somebody will stab you or shoot at you or bomb your house, and so you refuse to take the stand. Well you may go on and live until you are 90, but you’re just as dead at 38 as you would be at 90! And the cessation of breathing in your life is but the belated announcement of an earlier death of the spirit. You died when you refused to stand up for right, you died when you refused to stand up for truth, you died when you refused to stand up for justice. These boys stand before us today, and I thank God for them, for they had found something. The fiery furnace couldn’t stop them from believing. They said “Throw us into the fiery furnace.” But you know the interesting thing is, the Bible talks about a miracle. Because they had faith enough to say “But if not,” God was with them as an eternal companion.
Pretty awesome stuff. The whole speech is great, I get pumped up whenever I read it. Like I said, I love truth, wherever it may be found.
Updated: November 14, 2010Go to Comments
It was noon, October, 19, 1781, when two lines formed on the Yorktown battle field. Washington and the Americans stood in one line. The French in the other. Between them slowly marched the defeated British. The British General Cornwallis did not come. He excused himself as being indisposed. Instead, he sent his sword of surrender by the hand of General O’Hara. O’Hara tried to surrender the sword to the French commander, but he was waved back to Washington.
When Washington saw that a subordinate officer had come with the sword of surrender, he told O’Hara to make his presentation to one of his own subordinates, General Benjamin Lincoln. The sword ceremony was the signal for the British to march forward and surrender. At that very moment, on the Yorktown battlefield, America was given her freedom.
The miracles of the Revolutionary War that lead up to the victory in Yorktown were numerous: I am reminded of one on a cold, Christmas evening. Washington’s troops were near collapse. Thankfully, the British, who could have finished the troops off decided to wait until Spring and took up Winter quarters. The paid Hessian solders, who customarily had a big celebration on Christmas day, would be sleeping off their drunkenness. It was a perfect time for an attack. Read Full PostGo to Comments
The Proper Role of Government
by The Honorable Ezra Taft Benson
Former Secretary of Agriculture [The Eisenhower Administration – ed.] Published in 1968
Men in the public spotlight constantly are asked to express an opinion on a myriad of government proposals and projects. “What do you think of TVA?” “What is your opinion of Medicare?” How do you feel about Urban Renewal?” The list is endless. All too often, answers to these questions seem to be based, not upon any solid principle, but upon the popularity of the specific government program in question. Seldom are men willing to oppose a popular program if they, themselves, wish to be popular – especially if they seek public office. Read Full PostGo to Comments