Thanks to my friend Richard Nobbe for bringing this video to my attention. It’s a bit dated in many aspects but the information is very good, and I geek out on just about anything that has to do with symbolism.
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A recent reply I shared on an online forum:
Catholics are heavily immersed in ritual, so I think they “get” ritual more than most, or are at least more accustomed to it. Latter-day Saint Sabbath services and surroundings at church are nowhere near as elaborate as the richly meaningful proceedings conducted in ornate cathedrals.
Maybe we wish that church and the temple were equally as rich in symbolism and ritual, it’s a captivating thought, but I kind of like it the way it is. If we were around the temple all the time, would we appreciate the contrast? How wonderful it is to go to the temple and experience stepping out of one world and into another (which is intentional). Home after a long journey is never the same, but it hasn’t changed, you just see it with different eyes.
A temple is a model of the cosmos; the cosmos above which holds all of creation, and the cosmos below which is man. That which is common is profane, but contrast parts light from darkness, revealing everything in between. Worlds without end for us to explore, and we think this only refers to orbiting planets. The endowed are veiled with a garment, a reminder of where the true temple is. How many dwell perpetually in the outer courtyards of consciousness, never setting foot inside the Holy of Holies within.Go to Comments
This quote brilliantly sums up a critically important key to understanding symbols.
“One explanation of a symbol that has been given does not preclude someone else seeing beyond that. Symbols were intended to expand our freedom of expression and feelings, not limit them. In suggesting some meanings associated with the symbols on the Salt Lake Temple, it need not be supposed that this constitutes the final word on the matter. Finality robs symbols of their meaning.” – Joseph Fielding McConkie, Symbols of Our Faith, 32
A few weeks ago, I was trying to leave my wife a love note on the fridge with some of the magnetic letters that were scattered everywhere. I quickly realized how limited my ability to express myself would be as I only had one of each letter.
Although I did manage to put some kind of crude message together, imagine trying to write a novel or something! Letters of the alphabet are symbols, and while the letters of the English alphabet don’t have meanings in and of themselves like Hebrew letters do, their real ability to communicate shines when they are combined with other letters to make words and sentences.
As you can see by the photo below, having only 26 letters to work with severely limits one’s capacity to communicate.
If we think of symbols like letters of the alphabet that form words and sentences, then we are expanding our capacity to be taught by the Spirit.
One of the things that worried me about creating my Symbol Cards and ldsSymbols.com was inadvertantly establishing some kind of authoritative guide that led people to exclude any meanings that didn’t appear in my resources. I didn’t want people to think that the meanings I shared were the only meanings or that some meanings were “better” or “more correct” than others.
I felt like the projects were worthwhile as long as people understood that they represented a starting point, a place to document certain potential meanings that appear to be consistently used in scripture, culture, mathematics, biology, astronomy, etc. I think I need to do a better job at expressing that because it cannot be stated enough.
What do you think?
- Has symbolism been a tough subject for you to understand?
- Does McConkie’s quote resonate with your experience or help you see things in a new light?
- What other qualities about symbolism do you feel are important to take note of?
I was looking at this picture of the Salt Lake Temple the other day and had a thought. Typically, the “all-seeing eye” of God is depicted within a triangle and not an oval. This version also has a veil-like curtain that looks like it is being removed from the eye.
That’s when I wondered if this is isn’t depicting God’s eye at all, but man’s. God would not need to have a veil removed from his eyes. Does he even perceive us through a veil or it is just that our vision is obscured by one? I think it’s the latter of the two.
I think this symbol is depicting an experience that the temple has been constructed to facilitate.
There’s the matter of these 28 sun-like rays emanating from the oval that I’d like to address next.
I saw two sets of a 28-pointed star in the celestial room of a particular temple one evening a few years ago. No joke, the very next morning I was Read Full PostGo to Comments
I created LDS Symbol Cards but didn’t really do much in the way of providing instructions. I thought I’d put together a little video that explains their origins and how I use them personally. Even if you don’t have any cards, but still like symbolism, there are some cool little nuggets in there. If you have ordered some LDS Symbol Cards in the past, I’d love to hear any personal insights or ways that you use them in the comments below.
If you bought some cards, I’d really appreciate a review over here.
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I have not yet seen the film The Tree of Life although the title alone draws my interest. This particular sequence depicts the creation in a manner that is very similar to the creation sequence in the presentation of the LDS temple endowment. In both instances, we see the earth being organized and life appearing.
In this Hollywood version, we see the process of evolution being depicted and I realize that some people might have a problem with that. Personally, I do not have any problems with evolution being part of the creation process (that’s a whole other subject) but if you do, I invite you to focus on the symbolism, the principles and overall beauty of the story being told here and the surprising little gem towards the end.
At 12 minutes in you have this really powerful and thought-provoking scene that seems to be symbolically depicting the first act of grace or mercy where one dinosaur decides to not kill another one that is evidently injured or dying. What makes the scene striking is how such a thing does not fit within the law of the jungle.
In a creative twist, showing an act of mercy coming from a dinosaur rather than a human is making a bold statement. It is unexpected and makes the principle stand out even more.
It is a moment where compassion, this sense of caring and love enters the scene of creation for the first time. Like the temple video, I think we can pause on being literalistic and appreciate the principles being symbolically illustrated. Indeed, if we are to be instructed by symbolic teaching at all, we must suspend literalism and learn to view things from many facets.
All in all, I absolutely love this entire sequence and was quite amazed to find something of this nature coming out of Hollywood.Go to Comments
CLIMB, verb intransitive
1. To creep up by little and little, or step by step; to mount or ascend, by means of the hands and feet; to rise on any fixed object, by seizing it with the hands and lifting the body, and by thrusting with the feet; as, to climb a tree or a precipice.
2. To mount or ascend with labor and difficulty.
3. To rise or ascend with a slow motion.
CLIMB, verb transitive
1. To ascend by means of the hands and feet, implying labor, difficulty and slow progress; as, to climb a wall, or a steep mountain.
2. To mount or ascend, with labor or a slow motion; as, to climb the ascents of fame.
I’ve always loved dictionaries. I remember back in school when I used to finish my work, I loved to just read and explore the dictionary. Before the Internet, encyclopedias were my Google, I loved learning about every sing topic.
I still remember being a teenager and sitting down to read the entire Bible Dictionary front to back. In a matter of days, I felt like my knowledge concerning theology had doubled. I still love dictionaries and the powerful, sometimes transcendent ideas conveyed by simple words.Go to Comments
Consider the origins of the word “profane”:
Profane: late 14c., from L. profanare “to desecrate,” from profanus “unholy, not consecrated,” from pro fano “not admitted into the temple (with the initiates),” lit. “out in front of the temple,” from pro- “before” (see pro-) + fano, ablative of fanum “temple” (see feast). Related: Profaned; profaning. The adjective is attested from late 15c.; originally “un-ecclesiastical, secular;” sense of “unholy, polluted” is recorded from c.1500.
Temples are sacred spaces and there are prerequisites for entry; one must be “consecrated” but what does that mean? In Hebrew we have the word qadash which means:
For some other interesting insight on the word consecration, this article from TempleStudy.com is enlightening. Go to Comments
Qadash: a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):–appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), X wholly.
I’m not aware of any other documents quite like this one. Here we have a general authority, David O. McKay, explaining temple ceremonies and covenants to a group of missionaries just before they receive them. I’ve had this in my personal collection for a few years now, I got it from a public pdf hosted on the BYU Idaho website. I think this would be a great thing to study for anyone preparing to enter the temple, and an insightful read for anyone who has already experienced temple worship.
An address on the Temple ceremony by President David O. McKay given Thursday, 25 September 1941, at 8:30am, Salt Lake Temple Annex (Manuscript in BYU Library Collections.)
“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and lo, I am with you always, even unto the end of the world.” (Matthew 28:20.)
Such was the commission given by the Savior to His Apostles just prior to the Savior’s return to heaven, following His resurrection. Such is the admonition and authority He has given you, my fellow workers, and I congratulate you this morning upon this calling and upon your acceptance of the privilege to preach the Gospel. It is not only a privilege but a great responsibility to be commissioned as a missionary in the Church of Jesus Christ of Latter-day Saints.
In that commission the word “teach” is used and repeated. You are teachers. Very young men and young women to go out and show the world the philosophy of life, to teach them the proper way of living, but that is your calling.
I congratulate you on being worthy to go through the House of the Lord. Your presence here indicates that you have lived a pure life, each of you, that you are worthy to go into the presence of the Father. Are you?
I have come over here this morning particularly because I have met so many young people who have been disappointed after they have gone through the House of the Lord. They have been Read Full PostGo to Comments
“In God’s great wisdom he has deliberately made the symbols of the temple unique, because their very uniqueness demands the mind ask the questions: Why do we do that? What’s the meaning of that? What’s the significance of this? These are the very questions God wants us to answer, the danger is not that we will ask the questions, the danger is that we become so familiar we stop asking the questions.” – Michael S. Wilcox, Blessings of the House of the Lord, 1999
This quote goes great with this article – think about it.Go to Comments
I loved this quote from Jeffery Bradshaw’s talk at the 2014 Temple on Mount Zion Conference. I’ve been trying to find a way of saying the same thing, but now I can just quote someone who hit the nail on the head.
“It is my personal witness that the LDS temple ordinances are, as Elder John A. Widstoe affirmed, “earthly symbols of realities that prevail throughout the universe” they point to heavenly meanings beyond themselves – meanings that can be revealed through our “minding true things by what their mock’ries be.” The ordinances perform an essential earthly function, helping make us ready someday to behold the face of God as did Moses. Indeed, those who participate in the ordinances of the temple are shown in ritual what Moses and others throughout ancient and modern history have experienced in reality.” (Jeffrey M. Bradshaw, ”What Did Joseph Smith Know about Temple Ordinances by 1836?”) https://www.youtube.com/watch?v=UhQWrMXt2Mc#t=1856
The temple endowment, has become to appear more and more like a symbolic version of the great visions experienced by the ancients like Enoch, Abraham, Moses, Isaiah, Nephi, Mahonri (the brother of Jared), etc.
Some of the themes we see are the creation story, ritual cleansing and clothing, ascension and an invitation into the presence of God. The temple endowment appears to be, at least on one level, a gift from God to help us prepare to receive the same experiences.Go to Comments
“One and two are considered the parents of numbers, not really numbers themselves. And they give birth to the digits three through nine, in other words, trinity to the trinity of trinities. And with that and zero you can create – everything. You know 3 and 4 and 6 and 8 and 12 are considered structural numbers, the numbers nature builds with. 5 and 10 are considered numbers of life…and then 7, 9 and 11 are considered numbers of mystery. They cannot be constructed…with a compass and straight edge. They’re mysteries, they’re here but they’re not here. Like 7, the rainbow, it’s here, the seven colors of the rainbow are there, but nobody can grab it. Seven is always about things you can’t grab, can’t hold on to, the seven notes of the musical scale…same with 9 and 11.”
(Michael Schneider, Oral Interview, YouTube)
Parental: 1, 2
Structural: 3, 4, 6, 8, 12
Life: 5, 10
Mystery: 7, 9, 11Go to Comments
The Interpreter Foundation has announced the availability of the videos of the presentations given at the 2014 Temple on Mount Zion Conference which took place on 25 October 2014 in Provo, Utah. Videos of each of the presentations are now available for free viewing on The Interpreter Foundation’s YouTube channel, or on MormonInterpreter.com. They are also embedded below for your convenience. There is also a YouTube playlist available of the conference presentations. The conference proceedings will also be published in book form in the future.
Donald W. Parry’s Introduction to the 2014 Temple on Mount Zion ConferenceGo to Comments
“According to Keith Stepan (former Managing Director of Temple Construction), many LDS temples are thematic, making use of a single visual motif to unify the exterior architecture and interior design and furnishings. These unifying motifs potentially point to a particular doctrine or concept. At the Mt. Timpanogos Utah Temple, for example, we see an arching motif in the main east and west windows pointing to the theme of Jacob’s Ladder. At the San Diego Temple, 2 interlocking squares are used over 10,000 times throughout the structure, potentially symbolizing the Melchizedek Priesthood. In these and other LDS temples it is the fence design that first reveals their general visual theme.” – Val Brinkerhoff, The Day Star – Reading Sacred Architecture (Book 2), 131
In a recently published book “Sacred Walls: Learning from Temple Symbols” by Gerald E. Hansen and Val Brinkerhoff (photographer), readers are presented with a series of doctrinal themes that are explained using the particular architectural symbolism of various temples.
On the inside cover flap of the book, “Sacred Walls: Learning from Temple Symbols” it states:
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Both books and buildings have voices. But rather than the letters of an alphabet, buildings use towers and spires, columns and buttresses, mosaics and paintings, glass and geometric figures, and statues and friezes to speak volumes. However, even though architectural symbolism existed before the written word, the message of a building is often difficult for most of us to recognize.
For Latter-day Saints, temples are the most important and symbolic buildings in existence. Through temples the unique doctrines of the restored gospel are communicated. Although the bulk of this instruction occurs inside the temples, temple exteriors also tell of these profound doctrines — when you understand how to read them.
President David O. McKay once said that he was “disappointed” when he first went through the Temple and he explains why. I think this could be helpful to any who are preparing for the temple, or who are still trying to understand what it is all about.
Do you remember when you first went through the House of the Lord? I do. And I went out disappointed. Just a young man, out of college, anticipating great things when I went to the Temple. I was disappointed and grieved, and I have met hundreds of young men and young women since who had that experience. I have now found out why. There are two things in every Temple: mechanics, to set forth certain ideals, and symbolism, what those mechanics symbolize. I saw only the mechanics when I first went through the Temple. I did not see the spiritual. I did not see the symbolism of spirituality… I was blind to the great lesson of purity behind the mechanics. I did not hear the message of the of the Lord… How many of us young men saw that? We thought we were big enough and with intelligence sufficient to criticize the mechanics of it and we were blind to the symbolism, the message of the spirit. And then that great ordinance, the endowment. The whole thing is simple in the mechanical part of it, but sublime and eternal in its significance. (From Gregory Prince and Wm. Robert Wright. David O. McKay and the Rise of Modern Mormonism (Salt Lake City: University of Utah Press, 2005): 277)
I appreciated these words from President McKay. I think we all spend most of our first trips to the temple focusing on the mechanics if we were not adequately instructed on learning through symbolic teaching. While the initiatory has many parallels to baptism and confirmation, there’s nothing comparable to the endowment anywhere else in Latter-day Saint worship.
I think the closest you can get are the accounts recorded in scripture where a prophet is taken up into the presence of the Lord, guided by angels and shown the creation of the world and given sacred knowledge. At one level, I believe the endowment is a symbolic “ascension vision”, similar to the experiences of Abraham, Moses, Enoch, Nephi, and the Brother of Jared to name a few.
Here’s another great quote from President McKay:
“Brothers and sisters, I was disappointed in the temple. And so were you. […] There are few, even temple workers, who comprehend the full meaning and power of the temple endowment. Seen for what it is, it is the step-by-step ascent into the Eternal Presence. […] If our young people could but glimpse it, it would be the most powerful spiritual motivation of their lives!” (Andrew Ehat, ” ‘Who Shall Ascend into the Hill of the Lord?’ Sesquicentennial Reflections of a Sacred Day: 4 May 1842,” Temples of the Ancient World, edited by Donald W. Parry (Salt Lake City: Deseret Book Company, 1994), 58-59.)
President Spencer W. Kimball had this to say about the ordinances of the Temple:
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“If you understood the ordinances of the House of the Lord, you would crawl on your hands and feet for thousands of miles in order to receive them!” (Temples of the Ancient World: Ritual and Symbolism, p. 58-59)
First off, let me just say that I was really blown away by this conference; the insights presented were so rich, edifying and paradigm-shifting. Posting this today is a bit symbolic to me personally because today I celebrate two birthdays; the day I was born of my mother in the flesh and the day I was baptized by water and the Spirit by ordinances administer by my father.
As important as fathers and priesthood authority are, it is equally important to understand mothers and motherhood and how each plays an essential role in our salvation.
Just so you know, I don’t post anything on oneClimbs.com unless I feel that it is of particular value. I recommend viewing all of these videos and not skipping a single one because they build upon each other.
If you are a woman, then stop what you are doing and watch this conference!
I was the only boy in my family and was blessed with three little sisters, and as a father, I have been blessed with three little daughters, so the role and divine purpose of women is something close to my heart. I think that the information presented in this conference will be part of a greater understanding of women in the plan of salvation.
The beauty and inspired nature of LDS doctrine concerning men and women in God’s plan is seen afresh and in a new light, or perhaps, a more correct light. The truth is right there in front of us, we just don’t really understand what it is we are seeing, or worse, Read Full PostGo to Comments
We do a great job of teaching “that the teaching in the temples is done in symbolic fashion” (Boyd K. Packer), but I think we do a sub-par job of teaching how to learn from teaching that is done in a symbolic fashion.
Consider President David O. McKay’s words about his first temple experience:
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“Do you remember when you first went through the House of the Lord? I do. And I went out disappointed. Just a young man, out of college, anticipating great things when I went to the Temple. I was disappointed and grieved, and I have met hundreds of young men and young women since who had that experience. I have now found out why. Read Full Post
The following is a guest-post from J Washburn:
In December of 2012, I toured the George Washington Masonic Memorial in Washington D.C. (thanks to having recently read Dan Brown’s The Lost Symbol).
Our guide led us upward through that Masonic tower, telling us cool facts about each room—one of which was a replica of the Masonic hall Washington himself presided in. I tried to get our guide to tell us about the hidden parts, but she had a pretty good excuse not to: “I’m not a Mason, and couldn’t be if I wanted to—it’s for males only. So I’ll tell you as much as I know, but I’m an outsider just like all of you.” And then she’d try to answer my questions, but it was never enough. Read Full PostGo to Comments
I was listening to the This Week in Mormons Podcast when I heard this chapel mentioned. As I looked at the photos, some things stuck out to me.
I wish there were some better photos of this chapel. The only ones I could find were small and, unfortunately, dark and look like they were taken with a camera phone.
I’d like to see a better view of the front of this building, especially the very front were there are 3 areas with some kind of “cross” or “T-like” motifs towards the top. The number three is connected to the following doctrines or themes:
- Beginning, Middle, End
- Past, Present, Future
Symbolically speaking, the numbers 3, 4 and 8 are perhaps the most appropriate to be featured on a chapel considering the purposes of which it exists. 3 signifies divine unity while four expresses mortality and perhaps the Aaronic priesthood in that the square is a sign associate with this authority. Eight is a symbol connected with rebirth and especially Christ and we see a lot of the number eight in LDS chapel construction.
I love the fact that there are Read Full PostGo to Comments
Today was the day, 186 years ago that the Nephite record known as The Book of Mormon passed from immortal to mortal hands. Interestingly enough, that night as these events unfolded to the knowledge of a few, the Jews blew their shofar trumpets celebrating Rosh Hashanah (the Feast of the Trumpets) on the other side of the world.
What significance did this high holy day have to coming forth of the Book of Mormon? Read, Joseph Smith’s Receipt of the Plates and the Israelite Feast of Trumpets, and you’ll never see this event the same way again.
In 34 A.D. Jesus Christ taught a remnant of Jacob living upon the American continent “Behold, I say unto you that the law is fulfilled that was given unto Moses” (3 Ne. 15:4) but adds that Read Full PostGo to Comments