They don’t write definitions the way they used to anymore. This is just one more great reason why I love Webster’s 1828 Dictionary.
The standard definition for ‘selfish’ is pretty straightforward, but then you come to ‘selfishly’ and then POW, you’ve got some brilliantly delivered doctrine!
SELF’ISHLY, adv. The exclusive of a person to his own interest or happiness; or that supreme self-love or self-preference, which leads a person in his actions to direct his purposes to the advancement of his own interest, power or happiness, without regarding the interest of others. Selfishness, in its worst or unqualified sense, is the very essence of human depravity, and it stands in direct opposition to benevolence, which is the essence of the divine character. As God is love, so man, in his natural state, is selfishness.
So if we want to dig a little deeper here, we will find a profound truth. We are used to two ends of a spectrum in our faith, we usually speak of pride and humility. But, in my opinion, there is something more specifically worse than pride and infinitely greater than humility; it is selfishness on one end and at the other end, charity, which is the benevolence of Christ.
So what is benevolence? We think we know, but what does Webster say?
BENEV’OLENCE, n. [L. benevolentia, of bene, well and volo, to will or wish. See Will.] 1. The disposition to do good; good will; kindness; charitableness; the love, of mankind, accompanied with a desire to promote their happiness.
I hope some of this is sounding familiar. Remember the people of King Benjamin and what they said:
And they all cried with one voice, saying: Yea, we believe all the words which thou hast spoken unto us; and also, we know of their surety and truth, because of the Spirit of the Lord Omnipotent, which has wrought a mighty change in us, or in our hearts, that we have no more disposition to do evil, but to do good continually.Mosiah 5:2
Their disposition was changed, but how? Now, this is something that has taken me years and specific sacred experiences to understand. It all centers on knowing what charity is and you can search every dictionary in the world and find several definitions which are not the same as what the truth is.
The fact of the matter is that even though this principle is taught in the Bible and other scripture, there isn’t a specific word for it.
The word ‘charity’ in the Book of Mormon is either slightly different than what the word in the Bible means or the Nephites had a word unique to them for it but the English word ‘charity’ is as close as they could come.
That said, the Book of Mormon defines exactly what ‘charity’ really is. This next verse, I believe, is one of the most critically important verses in all scripture.
But charity is the pure love of Christ, and it endureth forever; and whoso is found possessed of it at the last day, it shall be well with him.Moroni 7:47
We’ve all heard it before. Yet look a little harder, when Moroni teaches that “whoso is found possessed OF it…” he did not say “whoso is found possessed with it…” he said OF it. So then, what IS the pure love of Christ and how can it possess you?
The pure love of Christ is Messianic benevolence. It is a Messianic disposition to do good and beyond that a desire for mankind’s happiness but NOT man’s disposition and NOT man’s desire; it is the disposition and desire of a SAVIOR, of THE Savior.
The pure love of Christ is a force, a power beyond anything the mind of flesh can comprehend in words and metaphors. It must be experienced from the source. It comes from him, not from us, it is HIS pure love, and we become possessed OF it when we have been made partakers of it through our own true, redemptive repentance and have tasted of it through the power of the atonement personally!
That pure love is there for anyone who humbles themselves and repents, but to be possessed of that pure love that comes next is a choice that we must make. We can experience it and step aside or bask in it and be transformed by it.
You’ve read about this before! Read Alma 36 again but read it closer now; read about the sons of Mosiah and that love that flowed through them enough that they could not be restrained from reaching out to their brethren the Lamanites.
Once one has truly repented and the love of Jesus Christ himself has poured into them, they experience a fundamental change.
When you know the love of Christ for you personally, you understand how he views every other living soul and you cannot help but see them, at least partially, through his eyes.
This love then flows through you and not from you, at least until you are perfected in Christ to the degree where your love is as pure as his. All that I can say at this point, is that I have come at least as far as Alma the younger did in his conversion.
I did not know what charity, or Christ’s pure love was until I experienced it for myself. I can tell you that Jesus Christ does, in fact, live and that any soul that walks this earth, can seek this Jesus and become a partaker in the common experience that unites millions across the globe and throughout time.