I’m a big fan of Avraham Gileadi’s work on the Book of Isaiah. We’ve all been put here on the earth for a purpose and to do great things, especially here in the last days. I think that it is likely that Gileadi was inspired to help amplify Isaiah’s message to world at this important time.
When I mention Avraham Gileadi I usually get one of two responses, “Who is he?” or “Wasn’t he excommunicated?” The latter group seems very wary and cautious that I’m encouraging the work of some fringe apostate. I feel so strongly about the message of Isaiah and the value of Gileadi’s work that I want to use the platform I have here on oneClimbs to put to rest any misconceptions they may have about the man by sharing with you his own words which are posted at avrahamgileaditestimony.blogspot.com:
Responses to Wikipedia Article Dated 12th June 2012
Having attempted over the years to correct erroneous statements about me that others have made under my name on Wikipedia—only to have them intentionally or non-intentionally replaced by the same ones as before—I feel constrained to clarify several things in regard to myself for the benefit of those who might otherwise be prejudiced toward my life’s work on the Book of Isaiah. First, although I am a Hebrew scholar and literary analyst, I was never a “Mormon historian” or “researcher of Mormonism,” considering the literary analysis of the writings of Isaiah and their scriptural connections of themselves worthy of a life’s commitment. Second, as I taught college at Brigham Young University by way of supporting my family only during my academic years (1973–1981), I was never “terminated” as either a teacher or professor. I thus can’t be considered to have a “post-termination career.” Third, although I was excommunicated in 1993 from the LDS church in a disciplinary council that began a wave of several thousand excommunications on the Wasatch Front in the 1990s, in my case—as not a single charge was true or supported by evidence—all record of it was expunged from the church’s records nearly a decade ago in a tacit admission that the church had made a mistake. In other words, as my excommunication from the church was a non-event so far as the church is concerned, it doesn’t define me as a person. Yet there are those who take it on themselves to define me as such throughout the current Wikipedia article, attaching it even to my listed name. Fourth, while several prominent writers who were excommunicated in 1993 pleaded their cause in the media at that time and thus embarrassed the church, I never did so, even though my family, reputation, work, etc. were adversely affected by the church’s action. Yet those same prominent writers were evidently glad to see me among their number and to ascribe to me the very same questioning of the church’s authority and “speaking against church doctrine or leadership” in which they engaged, as the current Wikipedia write-up asserts. As I have never been asked to change my conclusions that derive from applying several methodologies of literary analysis to researching scriptural texts, my supposedly “challenging the exclusive right of leaders to define doctrine” is a non sequitur. In short, the above writers have no evidence of any such spurious claims and I ask them to desist from their calumnies. As in this instance, the abject practice of citing anti-Mormon sources to supply the “truth” or of defaming the messenger whose findings happen not to coincide with your opinion is further unbecoming of Wikipedia, whose goal is to convey information to the world, not misinformation. Fifth, I appeal to anyone who studies the contributions I have made over many years of researching the Book of Isaiah to check out for himself the scriptural evidence I present instead of depending on hearsay, preconceived ideas, or popular opinion. A major part of the opposition I have received (though I confess I have caused some by my own follies) has been the nature of Isaiah’s message itself. Because to certain defenders of religious orthodoxy Isaiah’s message has seemed controversial, therefore by them I have been deemed controversial. Admittedly, Isaiah’s paradigm of end-time realities, while terribly indicting of those who profess to be God’s covenant people in that day, also holds out hope for those who dare to search their souls and let go of all things materialistic and ungodly. And as a new paradigm that is grounded in the truth of God inevitably wins out in the end, so the prospect exists that Isaiah’s message to the world will ultimately bear good fruit.
Posted 14th June 2012
It saddens me to see how badly an innocent person’s reputation is damaged in light of accusations. Perhaps this is why the Lord was so persistent in counseling usRead Full PostGo to Comments
“…showing forth the order and will of God in the temporal salvation of all saints in the last days—…Behold, verily, thus saith the Lord unto you: In consequence of evils and designs which do and will exist in the hearts of conspiring men in the last days, I have warned you, and forewarn you, by giving unto you this word of wisdom by revelation—” (D&C 89:2,4)
The Word of Wisdom is something that will only become more and more relevant to each passing generation. Before I provide my review of Discovering the Word of Wisdom, I would like to give you some background.
Back in 2011, I wrote an article here on oneClimbs titled A Fresh Take on the Word of Wisdom. In an attempt to resolve some personal questions regarding the Word of Wisdom that had haunted me since my mission days, I spent six months studying, pondering and collecting Read Full PostGo to Comments
A Beginner’s Guide to Constructing the Universe is probably one of my favorite books in the whole wide world. Is it the be-all, end-all, of all things ever? Nope. So what’s the big deal about it? It is a “switch-flipper” an “ah-HA!” generator and an incredibly fun read!
Latter-day Saints are a people that are swimming in a world of symbolic meaning, especially those that attend the temple, but how many really ‘get it’? The problem is with the way that we think and author Denver Snuffer hit it right on the head:
“Exposure to the culture of ceremony and symbols is a priceless advantage to anyone coming from a secularized and demythologized society. The power in the temple’s rites and symbols, lies in the reorientation of the individual and their minds from what is in society today to a different setting and different world-view…one in which you are prepared for companionship with those who, behind the veil, live in a culture of symbols and ceremony where deep meanings and eternal patterns are seen endlessly.” (Denver Snuffer, The Second Comforter: Conversing with the Lord through the Veil, Millcreek Press, pps. 260-61; 374-75)
I love that quote. In our “secular and demythologized society” we are dense to anything beyond what we seeRead Full PostGo to Comments