George MacDonald wrote:
“A mystical mind is one which, having perceived that the highest expression of which the truth admits, lies in the symbolism of nature and the human customs that result from human necessities, prosecutes thought about truth so embodied by dealing with the symbols themselves after logical forms. This is the highest mode of conveying the deepest truth; and the Lord himself often employed it, as, for instance, in the whole passage ending with the words, “If therefore the light that is in thee be darkness, how great is the darkness!” – George MacDonald (2012-05-17). Unspoken Sermons Series I., II., and II. (Kindle Locations 685-688).
Upon first blush, what does the word “mysticism” conjure up in your mind? Do you see some kind of aged figure dressed in robes casting spells of some kind? The truth is that you know more mystics than you realize and if you are reading this, you are probably one yourself. I’ll let a commenter named “Thomas” over at the website TempleStudy.com explain:Read Full Post
I really enjoyed this quote from George MacDonald about forgiveness:
“…unforgivingness to our neighbour; the shutting of him out from our mercies, from our love—so from the universe, as far as we are a portion of it—the murdering therefore of our neighbour. It may be an infinitely less evil to murder a man than to refuse to forgive him. The former may be the act of a moment of passion: the latter is the heart’s choice. It is spiritual murder, the worst, to hate, to brood over the feeling that excludes, that, in our microcosm, kills the image, the idea of the hated. We listen to the voice of our own hurt pride or hurt affection (only the latter without the suggestion of the former, thinketh no evil) to the injury of the evil-doer. In as far as we can, we quench the relations of life between us; we close up the passages of possible return. This is to shut out God, the Life, the One. For how are we to receive the forgiving presence while we shut out our brother from our portion of the universal forgiveness, the final restoration, thus refusing to let God be All in all? If God appeared to us, how could he say, “I forgive you,” while we remained unforgiving to our neighbour?” – MacDonald, George (2012-05-17). Unspoken Sermons Series I., II., and II. (Kindle Locations 569-576).
This reminds me of something a mentor of mine once said, “To deny forgiveness is to burn the bridge over which you too must pass.” I am confident that it was my offering unconditional forgiveness to one particular person who had hurt me that opened the world of God’s redemption and light into my life.
MacDonald insightfully points out that as we ourselves constitute a portion of this universe, by denying forgiveness in our little corner of it, we selfishly and impossibly attempt to place limitations on the infinite atonement. By doing so we make forgiveness for ourselves an impossibility, after all, Jesus himself said:
“But if you do not forgive others their sins, your Father will not forgive your sins.” (Matt 6:15 NIV)
When it comes to forgiveness, according to musician Matthew West, the prisoner that it really frees is you (song is available on Spotify and iTunes).
To truly forgive, one does not just cease their hatred, offense, or unkind feelings toward another, no, it must blossom into a true and genuine love toward the offender.
A passing-by of the offence might spring from a poor human kindness, but never from divine love. It would not be remission. Forgiveness can never be indifference. Forgiveness is love towards the unlovely. – MacDonald, George (2012-05-17). Unspoken Sermons Series I., II., and II. (Kindle Locations 534-536).
The duty of Christians toward their fellow men and women is to let their light shine, not to force on them their interpretations of God’s designs.
I think this is so profoundly simple and the truth so self-evident that it should instantly add to the improvement of relations of individuals in virtually every situation. I know that I can improve upon this, because I often feel like I have to correct people and while sometimes it is necessary, often a competing interpretation could be equally true for that person.
If you were faithful and had been living the life, had been a practicing Christian, as the word means – namely, one who does as Christ does – then indeed you would have drawn the world after you. In your church you would be receiving and giving out nourishment, strength to live. Those who stand outside looking at the proceedings inside, who are more repelled by your general worldliness than by your misrepresentation of God, would positively hasten to the company of people loving and true, eager to learn what it was that made them so good, so happy, so unselfish, so free of care, so ready to die, so willing to live, so hopeful, so helpful, so careless to possess, so undeferential to possession.
When we talk of “missionary work” I’m often repelled by the constant barrage of “programs” that are created by well-meaning missionaries, ward mission leaders, etc. Too often we think that we need to have a “pitch” or something like that when instead, the simple passionate cultivation of the the Spirit in the life of a true disciple can allow God to work through them.
Why should I care to convince you that my doctrine is right? What does any honest person care what you think of his doctrine? To convince another by intellect alone, while the heart remains unmoved, is but to add to his condemnation.
We see a lot of this don’t we? We argue over points of doctrine and doctrine is important, but it is far more important to be a reality in one’s life rather than position point.
To make a man happy as a lark, might be to do him a grievous wrong: to make a man wake, rise, look up, and turn is worth the life and death of the Son of the Eternal.
There are a lot of really deep thoughts I have on this one. I wrote something in relation to this in a previous post but I think there is a very dangerous movement in the world today that seeks to eliminate suffering and promote pain at the expense of detouring from a path that would lead to tremendous growth and knowledge of God. Read Alma 29 where Alma expresses a deep desire to eliminate all sorrow from the world but realizes he sins in his wish.
Coincidentally, I just saw this quote from Samuel L. Johnson in the stall of a bathroom at Westminster college in Utah.
What may sound profound, the idea of lowering yourself to base natural urges to avoid pain, is counter-intuitive to the higher way punctuated by King Benjamin:
“For the natural man is an enemy to God, and has been from the fall of Adam, and will be, forever and ever, unless he yields to the enticings of the Holy Spirit, and putteth off the natural man and becometh a saint through the atonement of Christ the Lord, and becometh as a child, submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon him, even as a child doth submit to his father.” (Mosiah 3:19)
I’m not all the way through George MacDonald’s work, but I may share more quotes as I come across them.