For the past couple of years, I’ve been coming across fascinating tidbits of information that appear to show connections between the Holy Spirit and our Heavenly Mother. During a recent morning family scripture study in 1 Nephi 11, I noticed a couple of interesting things and I’ll share some of the details.
In verse 16, the angel asks Nephi “Knowest thou the condescension of God?” When Nephi appears not to know the answer, (vs.17) the angel shows him this beautiful, fair virgin again and reveals that she is “the mother of the Son of God” (vs.18) and she is shown with a child in her arms. (vs.20) The angel tells Nephi that this child is “the Lamb of God, yea, even the Son of the Eternal Father” (vs.21)
The angel then asks Nephi another question: “Knowest thou the meaning of the tree which thy father saw?” (vs.21) Nephi answers knowingly that the tree “is the love of God.” (vs.22) Nephi then sees many people worship Jesus and explains his understanding of the iron rod and the fountain of water. (vs.24-25)
Now that Nephi understands the meaning of the tree the angel says “Look and behold the condescension of God!” (vs.23) It is at this point that the angel shows Nephi key events in the life of Jesus from his baptism to his crucifixion. What I want to focus on what I believe are parallel elements that follow the two verses that mention the phrase “the condescension of God.”
There is a distinct mother and son presence in these verses, and it isn’t quite apparent at first. We see the Spirit mentioned in direct conjunction with a birth and a rebirth account as well; these things are significant so take note!Read Full PostGo to Comments
I attended a nice baptism the other day. A woman was baptized by her husband who had grown up LDS but drifted away for many years and had just returned to full activity.
The next day she was confirmed during a fast Sunday and during the testimony meeting, the man’s older brother got up to share some words. He talked about how he felt a little envious of the contrast his brother was experiencing after being away for so long and returning to the gospel fresh once more. He admitted a little envy of his brother in that respect and said:
“I’ve never felt like I needed the Lord because I’ve always done what I have supposed to.”
His words were humble, sincere, and in many ways, tragic. I could hear in my mind the criticism: “Well, there you go, another Mormon focused so much on being ‘perfect’ that he doesn’t see his own sinful nature.” I could imagine that argumentRead Full PostGo to Comments
I have put the words that I believe are related directly to the divine Mother motif in ALL CAPS AND BOLD. The following verses in this article area all connected to each other and certain key points have been emphasized.
I encourage you to open your scriptures and take the time to ponder them in context and look for other connections because they are everywhere.
The Tree and the Virgin
1 Nephi 11:7
which bore the fruit
which thy father tasted
1 Nephi 11:8
I looked and beheld a TREE
the beauty was far beyond
yea, exceeding of all beauty
and the whiteness thereof
did exceed the whiteness
of the driven snow
1 Nephi 11:13
I beheld a VIRGIN and she was
exceedingly fair & white
1 Nephi 11:15
A VIRGIN most beautiful and fair
above all other VIRGINS
1 Nephi 11:18
the VIRGIN which thou seest is the
MOTHER of god after the manner of the flesh [original manuscript & 1830 edition]
1 Nephi 11:20
I beheld the VIRGIN again
bearing a child in her arms (vs.7 – tree which bore the fruit)
1 Nephi 11:21
knowest thous the meaning of the TREE?
Note that the tree itself (not the fruit) and the virgin are both ‘exceedingly’ beautiful/fair and white (another word for pure). The virgin and the tree are synonymous but that isRead Full PostGo to Comments
I love this quote from Joseph Smith on how mankind will be judged. The truths expressed are so clear and plain, you cannot help but stand in awe at the incredible balance of justice and mercy God extends to each of us.
“But while one portion of the human race is judging and condemning the other without mercy, the Great Parent of the universe looks upon the whole of the human family with a fatherly care and paternal regard; He views them as His offspring, and without any of those contracted feelings that influence the children of men, causes “His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” He holds the reins of judgment in His hands; He is a wise Lawgiver, and will judge all men, not according to the narrow, contracted notions of men, but, “according to the deeds done in the body whether they be good or evil,” or whether these deeds were done in England, America, Spain, Turkey, or India. He will judge them, “not according to what they have not, but according to what they have,” those who have lived without law, will be judged without law, and those who have a law, will be judged by that law. We need not doubt the wisdom and intelligence of the Great Jehovah; He will award judgment or mercy to all nations according to their several deserts, their means of obtaining intelligence, the laws by which they are governed, the facilities afforded them of obtaining correct information, and His inscrutable designs in relation to the human family; and when the designs of God shall be made manifest, and the curtain of futurity be withdrawn, we shall all of us eventually have to confess that the Judge of all the earth has done right.” (Teachings of the Prophet Joseph Smith, p. 218)
Joseph’s doctrine suggests that God isn’t just involved in the lives of “his people” but that everyone, no matter what religion or culture, is experiencing a life that is purposeful and accountable. While it is true that having access to the blessings of the restoration is something to be grateful for, it should not cultivate an attitude of elitism in anyone’s heart.
Rather, we should each be grateful for what we have as well as what others have as well. It isn’t that we have all the truth and everyone else is wrong. We have all been given portions of truth to serve specific purposes on this earth and it is only gathering all things into one that each of us can truly be blessed in a manner that is universally beneficial.
Brigham Young once taught:
It is our duty and calling, as ministers of the same salvation and Gospel, to gather every item of truth and reject every error. Whether a truth be found with professed infidels, or with the Universalists, or the Church of Rome, or the Methodists, the Church of England, the Presbyterians, the Baptists, the Quakers, the Shakers, or any other of the various and numerous different sects and parties, all of whom have more or less truth, it is the business of the Elders of this Church (Jesus, their Elder Brother, being at their head) to gather up all the truths in the world pertaining to life and salvation, to the Gospel we preach, … to the sciences, and to philosophy, wherever it may be found in every nation, kindred, tongue, and people and bring it to Zion (DBY,248).
Perhaps instead of saying to our neighbors, “Hey, I have some missionaries you need to listen to,” we could begin the conversation by asking, “Will you share with me what you believe?” and go from there. I’ve been blessed many times in my life by inviting others from various religious traditions to express to me some of their most sacred beliefs. When there is truth being expressed, the Spirit will attend, no matter who is speaking.
We cannot gather up all the truths in the world, if we don’t take the time to listen to others. You just might find that inviting others to share first, builds fertile ground for an even exchange of cherished beliefs.Go to Comments
Today in church we had a lesson on the doctrine of the “three degrees of glory”. A comment seemed to indicate a feeling that inheriting a particular lower degree of glory as your eternal home with no chance of progression was unjust.
The comments began around a particular verse that describes the inhabitants of the telestial kingdom as “…they who received not the gospel of Christ, neither the testimony of Jesus” (D&C 76:82). I think a misunderstanding of the word “received” is where the difficulty arises. A few assumed that received meant that the individuals never got a chance to accept Christ because they never had access to the gospel.
However, the Webster’s 1828 Dictionary shows the first definition of receive as: Read Full PostGo to Comments
Meet “Peter” the Lego Friends character who also happens to be the object of the latest source of contention in the Reed household.
I’m going to try my best to accurately capture a discussion that just transpired minutes before writing this article involving myself, my seven year old and five year old. For the sake of privacy, I will refer to the 7 year old as “Mary” and the 5 year old as “Tina” (I let them pick the names).
There was a conflict over a toy that belonged to Mary, the toy was “Peter” as pictured above. Tina had come along and picked up the toy while Mary had momentarily been distracted and small riot ensued as Mary realized that her toy had been seized without her permission. It just so happens that I had spent the afternoon pondering the principles of justice and mercy, so I declined my initial instinct to barge into the room and fulfill Bill Cosby’s uncomfortably familiar observation that “Parents are not interested in justice — they want QUIET!”
I decided to be interested in justice…and mercy and take this unique time on a Sabbath-day afternoon to try and teach about both.
I gathered them both together and told them thatRead Full PostGo to Comments