George MacDonald wrote:
“A mystical mind is one which, having perceived that the highest expression of which the truth admits, lies in the symbolism of nature and the human customs that result from human necessities, prosecutes thought about truth so embodied by dealing with the symbols themselves after logical forms. This is the highest mode of conveying the deepest truth; and the Lord himself often employed it, as, for instance, in the whole passage ending with the words, “If therefore the light that is in thee be darkness, how great is the darkness!” – George MacDonald (2012-05-17). Unspoken Sermons Series I., II., and II. (Kindle Locations 685-688).
Upon first blush, what does the word “mysticism” conjure up in your mind? Do you see some kind of aged figure dressed in robes casting spells of some kind? The truth is that you know more mystics than you realize and if you are reading this, you are probably one yourself. I’ll let a commenter named “Thomas” over at the website TempleStudy.com explain:Read Full Post
Just thought I’d share an old quote I came across again from “Thomas” who was a commenter on a post at TempleStudy.com. I don’t know who this guy is but I like the way he thinks. He shared some very profound truths and here they are for you to enjoy as well.
“Mysticism is the study or practice of “mysteries”. Therefore mysticism can be defined by the means and methods and not by the resultant experience.
First, the experience isn’t mystical, it’s metaphysical. Second, mysticism derives from the same Greek root as mystery, and derives much of its meaning from that root. Mystic (of or pertaining to mysteries known by the initiated) with the suffix -ism (denoting action or practice). Experiences vary dramatically, anyway; what doesn’t vary nearly as much, however, is the means and methods.
Thus, you may be a mystic – not because you seek a transcendental experience, but because you practice mystical rites and ordinances: namely study, meditation, and prayer (among others). By this definition, all mystics practice more or less similar methods, though they may do so for very different reasons.”
For some additional pondering, I’ll throw in this quote from Joseph Smith:
“A fanciful and flowery and heated imagination beware of; because the things of God are of deep import; and time, and experience, and careful and ponderous and solemn thoughts can only find them out. Thy mind, O man! if thou wilt lead a soul unto salvation, must stretch as high as the utmost heavens, and search into and contemplate the darkest abyss, and the broad expanse of eternity—thou must commune with God.” (Joseph Fielding Smith (editor), Teachings of the Prophet Joseph Smith, p. 137)
We do a great job of teaching “that the teaching in the temples is done in symbolic fashion” (Boyd K. Packer), but I think we do a sub-par job of teaching how to learn from teaching that is done in a symbolic fashion.
Consider President David O. McKay’s words about his first temple experience:
“Do you remember when you first went through the House of the Lord? I do. And I went out disappointed. Just a young man, out of college, anticipating great things when I went to the Temple. I was disappointed and grieved, and I have met hundreds of young men and young women since who had that experience. I have now found out why. Read Full Post