Above is a window at the London School of Economics, it was commissioned by Bernard Shaw in 1910 in reference to the Fabian Society.
This was an organization created in the 1800s to subvert the existing order and create a Socialist world government that they would control.
Take note their coat of arms:
That’s not a joke, that’s the actual coat of arms so that should tell you something about what team these guys are playing for.
Jesus warned us about people promoting evil things under the banner of innocence and purity.
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Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravening wolves.3 Nephi 14:15
I’ve noticed that pop culture has influenced us at church where we feel more inclined to walk on eggshells, afraid to offend others. True, we value kindness, but I think we err in thinking that it means that we must keep everyone happy around us at all times.
You cannot teach the truth without eventually offending others, not even if you are Jesus himself. (John 6:60-66)
And now it came to pass that after I, Nephi, had made an end of speaking to my brethren, behold they said unto me: Thou hast declared unto us hard things, more than we are able to bear.
And it came to pass that I said unto them that I knew that I had spoken hard things against the wicked, according to the truth; and the righteous have I justified, and testified that they should be lifted up at the last day; wherefore, the guilty taketh the truth to be hard, for it cutteth them to the very center.
And now my brethren, if ye were righteous and were willing to hearken to the truth, and give heed unto it, that ye might walk uprightly before God, then ye would not murmur because of the truth, and say: Thou speakest hard things against us.1 Nephi 16:1-3
Nephi was not afraid to speak the truth, and he often suffered physical pain because of it. His brothers often hated so much what he had to say they sought to silence him by physical restraint or attempted murder.
Nephi “triggered” Laman and Lemuel, or rather, Laman and Lemuel chose to be “triggered” by what Nephi had to say. Whatever one’s opinion may be, the truth remains, no matter how we feel about it.Read Full Post
There are a lot of changes happening in the Church today, and for some, it is refreshing, but for others, it is concerning.
I have heard some explain that various groups that have criticized the Church are happy with some recent changes because they think they are getting their way; some more conservative church members agree and are upset.
Some people out there might be hearing church critics patting themselves on the back saying:
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Ha! We have successfully forced the Church to change its policies because of the pressure we put on them. The Church is just a human-made organization that is losing members and money and will compromise its doctrine and principles to survive. Let’s see what else we can get them to compromise on next! #TOTALSCAM #WEKNEWIT
…ye have sought all the days of your lives for that which ye could not obtain; and ye have sought for happiness in doing iniquity, which thing is contrary to the nature of that righteousness which is in our great and Eternal Head.Helaman 13:38
I was listening to the prophecy of Samuel today while driving in my car and this verse stuck out to me.
What struck me was the tragic idea of a person seeking all the days of their lives for something that would be ultimately unobtainable.
How many today are seeking for happiness in iniquity? But what is iniquity?
Webster’s 1828 dictionary defines iniquity as “a particular deviation from rectitude.” But now what is rectitude?Read Full Post
As I was meditating upon the various sources of ideas that influence man, my thoughts converged upon a simple model that I have been finding useful.
Ultimately, the mind of God is the source of all light, truth, and knowledge. The adversary, seeking to bring honor unto himself, aims to captivate the minds of men by means that avoid giving any praise unto God.
Our flesh has been programmed with many biological impulses that drive us to eat, sleep, reproduce, fight, or flee. We find things beautiful or ugly, we are attracted or repulsed, and we are interested or disinterested.
The other people we share life with can be a mixture of all of these influences. Other people can lead us toward or away from God, they can help us overcome or give in to the natural man.Read Full Post
There were a few verses I came across in my study of the New Testament recently that have been on my mind.
It was not to Me that you offered victims and sacrifices forty years in the wilderness, was it, O house of Israel? You also took along the tabernacle of Moloch and the star of the god Rompha, the images which you made to worship.Acts 7:42-43
Isn’t it strange to think that even after their great deliverance from Egypt that any of the Israelites would carry with them their idols under a full knowledge that it was indeed the God of Israel that delivered them?Read Full Post
“But behold, if a man shall come among you and shall say: Do this, and there is no iniquity; do that and ye shall not suffer; yea, he will say: Walk after the pride of your own hearts; yea, walk after the pride of your eyes, and do whatsoever your heart desireth—and if a man shall come among you and say this, ye will receive him, and say that he is a prophet. Yea, ye will lift him up, and ye will give unto him of your substance; ye will give unto him of your gold, and of your silver, and ye will clothe him with costly apparel; and because he speaketh flattering words unto you, and he saith that all is well, then ye will not find fault with him.”Helaman 13:27-28
I was listening to this chapter and what stood out to me first was “gold”, “silver” and “costly apparel.” I was immediately taken back to the vision of the tree of life and the parallel themes:
“And the angel spake unto me, saying: Behold the gold, and the silver, and the silks, and the scarlets, and the fine-twined linen, and the precious clothing, and the harlots, are the desires of this great and abominable church.”1 Nephi 13:8
Wealth and fine clothing seem to go hand in hand. If we look at the clothing as a symbol, it can represent any physical display we put on to reveal our desires and ideologies to others. We can clothe not just our bodies, but our language and our actions to publicize our allegiances.Read Full Post
There is an ideology today that I hear quite often and it is poor in principle and flawed in doctrine. You may recognize this ideology as it appears in the following forms:
- “Live your truth”
- “Be who you really are”
- “Be your most authentic self”
What if “your truth” is that only the strong survive and that whatever you can take from the weak you should? What if you are an angry person, short-tempered, or enjoy lusting after the flesh? What if you look at yourself as you are now and realize that you are incredibly narcissistic and do not truly care about the people around you? These ideologies initially feel warm and fuzzy, but they require you to cut yourself off from the greater realities of life and truth.Read Full Post
Over a half century ago, while I was still a child, I recall hearing a number of old people offer the following explanation for the great disasters that had befallen Russia: “Men have forgotten God; that’s why all this has happened.” Since then I have spent well-nigh 50 years working on the history of our revolution; in the process I have read hundreds of books, collected hundreds of personal testimonies, and have already contributed eight volumes of my own toward the effort of clearing away the rubble left by that upheaval. But if I were asked today to formulate as concisely as possible the main cause of the ruinous revolution that swallowed up some 60 million of our people, I could not put it more accurately than to repeat: “Men have forgotten God; that’s why all this has happened.” (Ericson, Edward E. Jr. (October 1985) “Solzhenitsyn – Voice from the Gulag,” Eternity, pp. 23–24)
I wonder why we continue to fail to learn this lesson. I also wonder why it is so hard for a generation who gets this to pass it on to future generations.
We see this cycle repeated over and over in the Book of Mormon with a few exceptions. Perhaps we will finally have Zion when we have figured out how to make it stick.
Nephi prophesied that in the last day groups would contend with one another and that they would be built up “not unto the Lord” (2 Nephi 28:3)
These groups have authorities that will “contend one with another, and they shall teach with their learning.” (vs.4) They will say, “Hearken unto us, and hear ye our precept;” (vs.5) and “Behold, hearken ye unto my precept;” (vs.6)
They will teach that God “will justify in committing a little sin…and at last we shall be saved in the kingdom of God.” (vs.8)
“Yea, and there shall be many which shall teach after this manner, false and vain and foolish doctrines” (vs.9) They will be corrupted “Because of pride, and because of false teachers, and false doctrine, their [groups] have become corrupted, and their [groups] are lifted up; because of pride they are puffed up.” (vs.12)
From this point on, Nephi is speaking the words of the Lord who explains, “they do err because they are taught by the precepts of men.” (vs.14) He warns, “O the wise, and the learned, …and all those who preach false doctrines, and all those who commit whoredoms, and pervert the right way of the Lord, wo, wo, wo be unto them, saith the Lord God Almighty, for they shall be thrust down to hell!” (vs.15)
Strong language.Read Full Post
It’s a brief read and worth your time. While it doesn’t mention the Boy Scouts of America or their latest move to allow girls to join, the information in this article can be used to make the case that boys are the losers in this new system. That may sound like strong language but keep reading.
“The boy does not simply grow into manhood, for manhood is a cultural reality built on a biological foundation. Womanhood, by contrast, is a biological reality with cultural expression.
I must insist upon the distinction here. Saint Jose Maria de Escriva could understandably say to each of his male followers, Esto vir! Be a man, and we know what the exhortation implies. Even feminists know, and tremble. It implies that at any moment of a man’s life, his manhood is subject to trial, to be won, again and again, to be confirmed or to be canceled. A man can lose forever his right to stand beside other men. He can fall to being no man at all.”
G. over at Junior Ganymede disagreed with this last point of being no man at all, citing theRead Full Post
These words from Joseph Fielding Smith have been a key guide to my own studies over the years:
“STANDARD WORKS JUDGE TEACHINGS OF ALL MEN. It makes no difference what is written or what anyone has said, if what has been said is in conflict with what the Lord has revealed, we can set it aside. My words, and the teachings of any other member of the Church, high or low, if they do not square with the revelations, we need not accept them. Let us have this matter clear. We have accepted the four standard works as the measuring yardsticks, or balances, by which we measure every man’s doctrine.
You cannot accept the books written by the authorities of the Church as standards in doctrine, only in so far as they accord with the revealed word in the standard works.
Every man who writes is responsible, not the Church, for what he writes. If Joseph Fielding Smith writes something which is out of harmony with the revelations, then every member of the Church is duty bound to reject it.
If he writes that which is in perfect harmony with the revealed word of the Lord, then it should be accepted.” (Joseph Fielding Smith, Doctrines of Salvation, comp. Bruce R. McConkie, 3:203–204. italics in original)
Personally, I expand the scope of President Smith’s words here to include the writings, speeches, or ideologies of everyone out there and not just church authorities.
There are many philosophies and precepts of men (2 Nephi 28:14,26,30-31) that burst into our awareness through a variety of channels with cheerleaders that demand that these new ideas be recognized immediately by everyone as absolute truths.
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A few quotes have been on my mind lately. The first is from Hugh Nibley:
“History is all hindsight; it is a sizing up, a way of looking at things. It is not what happened or how things really were, but an evaluation. . . . The modern college teaches us, if nothing else, to accept history on authority. Yet at the end of his life the great [historian] Eduard Meyer . . . marveled that he had always been most wrong where he thought he was most right, and vice versa.” (Temple and Cosmos, 440)
The second from Confucius:
“If language is not correct, then what is said is not what is meant; if what is said is not what is meant, then what must be done remains undone; if this remains undone, morals and art will deteriorate; if justice goes astray, the people will stand about in helpless confusion. Hence there must be no arbitrariness in what is said. This matters above everything.”
The third from Joseph Smith:
“Oh Lord God deliver us in thy due time from the little narrow prison almost as it were [total] darkness of paper pen and ink and a crooked broken scattered and imperfect language.” JS, Kirtland, OH, to William W. Phelps, [Independence, MO], 27 Nov. 1832, in JS Letterbook 1, p. 4.
The fourth is from Brigham Young:
“I do not believe that there is a single revelation, among the many God has given to the Church, that is perfect in its fulness. The revelations of God contain correct doctrine and principle, so far as they go; but it is impossible for the poor, weak, low, grovelling, sinful inhabitants of the earth to receive a revelation from the Almighty in all its perfections. He has to speak to us in a manner to meet the extent of our capacities.” (Brigham Young, Journal of Discourses 2:314)
If revelations are not perfect, then what does that say about what we call “history?” I believe that many of the problems we encounter with history, scripture, and the written or spoken word, in general, is the inabilityRead Full Post
I understand that there are legitimate situations where people suffer from post-traumatic stress or any other psychological issues. Then there are people that are perfectly fine but equate the discomfort they feel in the presence of alternative opinions with the pain of legitimate mental anguish. Whenever I see people in the latter category say that they have been “triggered” I think of the following things:
“You keep using that word. I do not think it means what you think it means.” (Inigo Montoya, The Princess Bride)
“When they heard these things, they were cut to the heart, and they gnashed on him with their teeth. […] Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord, And cast him out of the city, and stoned him…” (Acts 7:54,57-58)
And now it came to pass that after I, Nephi, had made an end of speaking to my brethren, behold they said unto me: Thou hast declared unto us hard things, more than we are able to bear. (1 Nephi 16:1)
“Remember, to be carnally-minded is death, and to be spiritually-minded is life eternal. […] Do not say that I have spoken hard things against you; for if ye do, ye will revile against the truth; for I have spoken the words of your Maker.” (2 Nephi 9:39-40)
It is interesting to note how people react to certain ideas and the level of drama that is exhibited by many. I feel like I see a trend today where, for lack of a counterargument, the people that are in error are the ones that exhibit the wildest reactions to ideas that they do not favor. Little children do this quite often, we call it a “tantrum.”Read Full Post
I can’t think of a more spot-on description of the virtual, media-fueled cloud of blabbering that surrounds us than the great and spacious building mentioned first in Lehi’s vision in the Book of Mormon.
The building had the characteristics of being large, spacious, and stood in the air, high above the earth. (1 Nephi 8:26) One implication is that this building had no foundation. It was filled will all kinds of people of every age and sex, and they all wore very fine clothes.
It seems that the principal activity of these people was to mock, scoff, and point their fingers at the people who were partaking of the fruit of the tree of life. (vs.27) Their mocking caused some people to feel ashamed and fall “away into forbidden paths” (vs.28) and become lost.
Don’t get me wrong; I’m not about to put the blameRead Full Post
“I then remarked that marriage was an institution of h[e]aven institude [instituted] in the garden of Eden, that it was necessary that it should be Solemnized by the authority of the everlasting priesthood,” (from a Joseph Smith journal entry, Nov. 24, 1835, Kirtland, Ohio)
I was talking to my stake president once about the word “cleave” and he was remarking about how it means both to divide and to join. Note the following definitions:
- CLEAVE, verb intransitive, To stick; to adhere; to hold to.
- CLEAVE, verb transitive, To part or divide by force; to split or rive; to open or serve the cohering parts of a body, by cutting or by the application of force;
I volunteered some additional insights, many of which I posted back in 2010 here on oneClimbs. I focused in on the reality of creation through division found in scripture, nature, etc. If you look at the creation account in Genesis, we see theRead Full Post
I would like to address the subject of modern idolatry in the form of wars of aggression, near-eastern emperor-vassal covenants, and voting your conscience.
The following is an excerpt from Spencer W. Kimball’s classic talk The False Gods We Worship. The whole talks is a remarkable and prophetic read, it pulls no punches and clearly hits every point soberly. This excerpt focuses on how we deal with our mortal enemies and the idolatry involved in our current policies that have degraded even more since the days of 9/11.
We are a warlike people
In spite of our delight in defining ourselves as modern, and our tendency to think we possess a sophistication that no people in the past ever had—in spite of these things, we are, on the whole, an idolatrous people—a condition most repugnant to the Lord.
We are a warlike people, easily distracted from our assignment of preparing for the coming of the Lord. When enemies rise up, we commit vast resources to the fabrication of gods of stone and steel—ships, planes, missiles, fortifications—and depend on them for protection and deliverance. When threatened, we become antienemy instead of pro-kingdom of God; we train a man in the art of war and call him a patriot, thus, in the manner of Satan’s counterfeit of true patriotism, perverting the Savior’s teaching:Read Full Post
I wrote most of this back in 2014 but haven’t published it until now. In fact there was a lot more history before and after this but I feel like this one experience was a big turning point for me. Few people know about this experience, and even fewer know the details which I’m going to attempt to convey. This event happened about 15 years ago while I was a full-time missionary.
After I share this story, I want to wrap up by exploring what doctrine, principles, and applications relate to this subject.
Winter of 2000
My companion and I were trying to reach out to a less active young man on a small Idaho farm. We got on the conversation of animals and he mentioned that they would be cooking some goat soon for Christmas dinner. My companion, who was Fijian, mentioned that he was an expert at killing pigs and could kill the goat in seconds. The young man and I were impressed with the claim and decided to put my companion to the test.
The day came and we met out at the farm, I was anxious to witness this spectacle of my companion slaying a goat with the skill and finesse that he claimed. I came from Texas where hunting is a big deal and I wanted to see how they did things island-style. We walked out to the goat pen and a large goat was selected. I volunteered to take the rope and lasso the goat, and nailed him perfectly right around the horns. My companion had a habit of calling me “Texas Ranger” and my apparent skill with the lasso caused him to excitedly exclaim, “You ARE the Texas Ranger!”
We pulled the goat out of the pen as it struggled against us. I yanked him around like the dumb animal he was while his fellow-goats cowered away.
We pulled the goat down to the ground and my companion straddled it while I held its head to the ground. A medium-sized knife was handed to my companion. I watched as he took a deep breath, while aiming the instrument and Read Full Post
I’ve been observing two things (one good and one bad) being conflated into a single topic and then dismissed altogether. This is much like the proverbial baby being thrown out with the bath water and I want to take a shot at expressing my thoughts about it.
In one way, I see a true principle under attack by its meaning being diluted and reassigned to something negative, the final effect being that the principle itself and it’s true meaning are frowned upon.
I’m talking about the word perfection.Read Full Post
I love the modern parables that often appear over at jrganymede.com. They often feature common animals such as bulls, parrots, rabbits, etc. Over time, I’ve started to see patterns in these parables of which animals represent different aspects of our society. Symbolic teaching is awesome because of how versatile it is so I’ll let you read it and come to your own conclusions. I love seeing this kind of commentary, I think it’s brilliant and fun. This recent one has to be one of my favorites.
The bull and his herd mostly ignored the jackrabbit who sometimes also grazed on the meadow. They would not turn aside from him, however, so he sometimes had to scamper out of their way. He resented having to move. “They should move away from me,” he thought, “I consume less and am closer to the earth.”
One day the jack-rabbit began the unnatural practice of digging burrows in the field. They gave him a refuge so he did not have to get out of the way. Best of all, [it] inconvenienced the cattle and even caused one cow to break her leg and be put down. He was delighted with the outcome, though he was also sure that it was not his fault.
The bull in particular became quite angry about the jackrabbit’s burrows. Though the bull never did any real damage to the agile creature, the jackrabbit still took the scorn personally. Brooding on these wrongs, as he supposed, he quite naturally fell in with the coyote, who also had angered the bull with his sneaking ways and nips at calves.
The parrots also soon took up the cause of the coyote and the jackrabbit. All over the fields and the meadows, they squawked that the bull had an unreasoning hatred for the coyote and the jackrabbit. “Why,” they said, “the bull’s anger has gone so far that it has even led to coyote nips at calves and dangerous jackrabbit burrows. The bull is dangerous.”
One day the coyote killed the jackrabbit and devoured him.
And the parrots squawked louder. They said the bull had caused the jackrabbit’s death, after one fashion or another. “The bull hated the jackrabbit. The jackrabbit was killed hatefully,” they said.
When a hound, sniffing the remains, said the scene smelled of coyote to him, the parrots flew around him beating his face angrily. The coyote was friends to the jackrabbit, they said, and equally hated by the bull. And besides, when killing the jackrabbit, they said, the coyote was acting like a bull.
Moral of the story: The media and memes talk nonsense.