I have found this to be a very peaceful way to truth. Contention often arises when prideful individuals play intellectual ‘king of the hill’ and declare things about God, heaven and earth that they may only believe and not really know. A particular verse from the Qur’an reads:
“Satan…always commands you…to say things about God that you do not really know.” 2:169
Joseph Smith echoed something similar when he said:
“Men of the present time testify of heaven and hell, and have never seen either;” – Teachings of the Prophet Joseph Smith, p. 160
Is bearing testimony of something that you don’t know is true good or is it bearing a false witness? Even if well-intentioned, does bearing false witness tend to bring the Spirit or does it invite contention? To what degree does bearing a ‘wishful witness’ contribute to the endurance of problematic paradigms?
“I know that he loveth his children; nevertheless, I do not know the meaning of all things.” (1 Nephi 11:17)
In this verse, Nephi is experiencing a vision and is being asked questions by an angel. One of the questions is, “Knowest thou the condescension of God?” to which Nephi answered with the one thing that he does know while acknowledging what he didn’t know. It’s ok to say, “I don’t know,” but I don’t think it is ok to pretend that you know things that you don’t; isn’t that called lying?
Like Nephi, we can be comfortable with the knowledge we have while acknowledging that we don’t know the truth of all things. We can focus more on collecting rather than contending, more listening and observing instead of preaching. Sharing what you find is good, even if it is imperfect (like this blog).
Kevin Christensen shared his approach:
“If I wanted to know, to be prepared, I had to take personal responsibility. In retrospect, my program involved three elements. Keep my eyes open. Give things time. And re-examine my own assumptions now and then. The alternative is to not pay attention. Insist on final answers now. And never re-examine my own assumptions. Either choice on these three points has consequences in life.” – Kevin Christensen, Eye of the Beholder
Hugh B. Brown who was a first counselor to Church president David O. McKay contributed these words:
“One of the most important things in the world is freedom of the mind; from this all other freedoms spring. Such freedom is necessarily dangerous, for one cannot think right without running the risk of thinking wrong, but generally more thinking is the antidote for the evils that spring from wrong thinking. More thinking is required, and we call upon you students to exercise your God-given right to think through every proposition that is submitted to you and to be unafraid to express your opinions, with proper respect for those to whom you talk and proper acknowledgment of your own shortcomings.
We live in an age when freedom of the mind is suppressed over much of the world. We must preserve this freedom in the Church and in America and resist all efforts of earnest men to suppress it, for when it is suppressed, we might lose the liberties vouchsafed in the Constitution of the United States.
Preserve, then, the freedom of your mind in education and in religion, and be unafraid to express your thoughts and to insist upon your right to examine every proposition. We are not so much concerned with whether your thoughts are orthodox or heterodox as we are that you shall have thoughts. One may memorize much without learning anything. In this age of speed, there seems to be little time for meditation.” – Hugh B. Brown (First Counselor to Church President David O. McKay), An Eternal Quest – Freedom of the Mind, May 13, 1969
I’m a huge fan of more thinking, more pondering, more meditation, more questioning our own paradigms and approaching God on his terms. More seeking for good, more treasuring the smallest blessings from on high, more trust in God rather than the arm of the flesh. Joseph Smith stated:
“The best way to obtain truth and wisdom is not to ask from books, but to go to God in prayer, and obtain divine teaching.” (History of the Church, 4:425)
That’s not to say books aren’t important, after all, D&C 109:7 says, “seek ye out of the best books words of wisdom, seek learning even by study and also by faith;” Those are good ways to obtain truth and wisdom, but the best way is to receive it from divine sources.
In my experience “going to God in prayer” isn’t just getting on my knees and making demands. It involves patience, personal change, sincere desire, real intent, deep pondering and results in growth. Prayer isn’t about just using your mouth, it is about your whole soul ascending. Deliberately and carefully studying the scriptures and extending oneself in the service of others makes such a positive impact on life.
I have so many thoughts on this subject, I haven’t even scratched the surface. No real solid point to this article, these were just some thoughts that materialized.