I’ve been stuck in the Lehi/Nephi vision lately, not intentionally, I just keep finding things in the vision or other accounts that circle back around to it. I’m not complaining though because I’m having a great deal of fun with all these discoveries.
This latest one has been really fun and there is probably a lot more to discover here. What I noticed was a parallel between the conversion of Alma’s people in Mosiah 18 and the tree of life vision. What makes this more compelling to me is that I think Mormon intentionally used language to not only make this parallel but to inject another message, one concerning the meaning of his name: Mormon.
This chapter details the conversion and growth of Alma’s little group of saints but embedded in the telling of this story are suspiciously similar parallels to the tree of life vision. First, I think it is important to notice that this chapter is framed by the name Mormon which is mentioned 12 times in the chapter. Half of those occurrences happen in a single verse which I think was done to get our attention.
We already know that Mormon is the name of the one abridging this record, but we also learn that “Mormon” is also the name of a:
- Place (vs.4,30)
- King (vs.4)
- Fountain/Waters (vs.5,30)
- Thicket/Forest (vs.5,30)
Now let’s explore the many parallels between the story of Alma’s people and the vision of the tree of life. This is going to be a wild ride…Read Full PostGo to Comments
The following is from the Isaiah Institute site and was written by Avraham Gileadi Ph.D. Here is a link to the original and I encourage oneClimbs readers to leave comments for Bro. Gileadi there as well if they feel so inclined.
What was it the Lamanite mothers “knew” that convinced them to entrust their young sons to Helaman to lead them in battle against a ferocious enemy that far outnumbered them? Helaman said of them, “They never had fought, yet they did not fear death; and they did think more upon the liberty of their fathers than they did upon their lives; yea, they had been taught by their mothers, that if they did not doubt, God would deliver them. And they rehearsed unto me the words of their mothers, saying: We do not doubt our mothers knew it” (Alma 56:47–48).
Some background to these youths’ firmness of mind may explain the fearlessness their mothers had instilled in their sons: Traditionally, the Lamanites followed the emperor–vassal system of government that had prevailed throughout the ancient Near East. In brief, an emperor such as King Laman or an heir of Laman, the eldest son, ruled over a number of vassal kings and their city-states in his empire. As in the Hittite, Israelite, Assyrian, and Babylonian empires, the emperor was called the “father” of his vassal kings, and they were called his “sons.”
We see an example of this in King Lamoni’s relationship to his “father,” the Lamanite emperor at that time, “who was king over all the land” (Alma 18:9). Although Lamoni was called his “son,” vassal kings were Read Full PostGo to Comments
Every Sabbath day, we witness the resurrection of Jesus Christ. Symbols of his body and blood rest on trays between white linens in a manner that resembles an actual body. When the ordinance begins, the white linens are drawn back and his body rises from the altar (table). The tokens of his body and blood travel out into the congregation and are placed before every individual member.
With our hand, we reach, grasp, lift and partake. We witness that we are willing to take the name of Christ upon us, to keep his commandments and always remember him. We take all this into our inner-most places, our minds, our hearts, and even our bowels (the seat of compassion).
The bread and wine (water) first enter our mouth on their journey and pass by our mind, then down our throat passing our heart, and then reach the bowels where they are absorbed into our entire bodies as nourishment. These tokens literally become part of us, transforming us; implying something much more profound.Go to Comments
“I told the brethren that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book.” 
This statement appears on the introduction page of the Book of Mormon and anyone who has cracked open a copy is probably familiar with it. I’ve often wondered about what Joseph meant by “most correct” because that is quite a profound claim. I think a clue is in the latter half of the quote where he mentions “precepts.”
A precept is, “any commandment or order intended as an authoritative rule of action; but applied particularly to commands respecting moral conduct.”  What is moral relates to “the practice, manners or conduct of men as social beings in relation to each other, and with reference to right and wrong.” 
This isn’t just another book with some history in it; the Lord refers to it as a “new covenant.”  He says, “the whole worldRead Full PostGo to Comments