My father asked me to put a video together for their ward to help get people into the Christmas spirit and turn their thoughts to the Savior. As I was assembling images, I thought to myself how important it is to consider who exactly was born.
I decided to start the video with some edited clips from the beautiful creation sequence from the movie The Tree of Life. Then, I looked for unique images that I had never seen before (along with some familiar ones). There is some fantastic artwork out there, and this is a unique way to enjoy and share it. The music is Stille Nacht (Silent Night), a classic from Mannheim Steamroller. Enjoy and Merry Christmas!
Go to Comments
I was reading the words that Helaman taught to his sons, Nephi and Lehi and noticed some potential patterns. Helaman appears to have taught many things to his sons but we only have a few of these words recorded in Helaman 5:6-12. Whether these patterns were intended or not is unknown. Literary patterns breathe life into mere words by incorporating techniques that produce vivid imagery and emotional effects. Chiasmus is a tool used to draw attention to a particular point or theme and there appears to be some use of it by Helaman.
Usually when I see a word repeated many times or patterns of identical or contrasting text I stop and widen my scope to see if there is a pattern and how far it extends. It certainly causes me to spend more time with a particular section of text whether or not any legitimate literary patterns are being used or not. We don’t know for sure what the author was thinking and some of these patterns may just be coincidental. Nevertheless, they can provide an interesting way of playing with the text and examining the message.Read Full PostGo to Comments
For the past couple of years, I’ve been coming across fascinating tidbits of information that appear to show connections between the Holy Spirit and our Heavenly Mother. During a recent morning family scripture study in 1 Nephi 11, I noticed a couple of interesting things and I’ll share some of the details.
In verse 16, the angel asks Nephi “Knowest thou the condescension of God?” When Nephi appears not to know the answer, (vs.17) the angel shows him this beautiful, fair virgin again and reveals that she is “the mother of the Son of God” (vs.18) and she is shown with a child in her arms. (vs.20) The angel tells Nephi that this child is “the Lamb of God, yea, even the Son of the Eternal Father” (vs.21)
The angel then asks Nephi another question: “Knowest thou the meaning of the tree which thy father saw?” (vs.21) Nephi answers knowingly that the tree “is the love of God.” (vs.22) Nephi then sees many people worship Jesus and explains his understanding of the iron rod and the fountain of water. (vs.24-25)
Now that Nephi understands the meaning of the tree the angel says “Look and behold the condescension of God!” (vs.23) It is at this point that the angel shows Nephi key events in the life of Jesus from his baptism to his crucifixion. What I want to focus on what I believe are parallel elements that follow the two verses that mention the phrase “the condescension of God.”
There is a distinct mother and son presence in these verses, and it isn’t quite apparent at first. We see the Spirit mentioned in direct conjunction with a birth and a rebirth account as well; these things are significant so take note!Read Full PostGo to Comments
In Lehi’s vision, there are 18 references to the fruit of the tree of life with only 9 references to the tree itself. (1 Nephi 8)
In Nephi’s vision, there is a larger focus on the tree of life with 9 references to the tree and only 1 reference to the fruit. (1 Nephi 11) When Nephi is explaining the vision to his brothers, he mentions the tree 5 times and the fruit 2 times. (1 Nephi 15) That would make a total of 14 references to the tree and 3 references to the fruit by Nephi in the context of his vision.
Lehi > fruit: 18, tree: 9
Nephi > tree: 14, fruit: 3
Symbolism can convey numerous meanings depending on how the context shifts; herein lies its power.
The tree of life bears a white fruit that captured Lehi’s attention. Immediately following the vision of this tree bearing fruit is a virgin holding a child. The implication is that the tree is synonymous with the virgin, and the fruit is synonymous with the child, or in other words, the tree is Mary, and the fruit is Jesus.
Nephi’s vision tells us that the tree also represents the love of God, as does the fountain of living waters. On another level, however, I believe that Mary may potentially represent Jesus’ spiritual mother as well — our Heavenly Mother (more on that in the future).
What does this all mean? I’m not entirely sure yet; I just found this to be an interesting observation, and I’m certain that it is significant.
If the focus of Lehi and Nephi in these visions carries over to their teachings, it makes me wonder if there is more in Nephi’s writings that could lead to a greater understanding of our Heavenly Mother.Go to Comments
Every Sabbath day, we witness the resurrection of Jesus Christ. Symbols of his body and blood rest on trays between white linens in a manner that resembles an actual body. When the ordinance begins, the white linens are drawn back and his body rises from the altar (table). The tokens of his body and blood travel out into the congregation and are placed before every individual member.
With our hand, we reach, grasp, lift and partake. We witness that we are willing to take the name of Christ upon us, to keep his commandments and always remember him. We take all this into our inner-most places, our minds, our hearts, and even our bowels (the seat of compassion).
The bread and wine (water) first enter our mouth on their journey and pass by our mind, then down our throat passing our heart, and then reach the bowels where they are absorbed into our entire bodies as nourishment. These tokens literally become part of us, transforming us; implying something much more profound.Go to Comments
Jesus once told a parable about two debtors. The first debtor owed the king 10,000 talents, but when the time came to pay up, he didn’t have the ability to. The king commanded that this debtor’s whole family and property were to be sold to pay the debt. But when the servant pleaded for more time to pay, the king had compassion and forgave the entire debt. Nice king.
A little later, this same debtor went out to find a man who owed him money. He took him by the throat and demanded payment for the 100 pence he was owed. This man begged for more time to pay but was instead thrown into prison.
Well the king found out about all this and wasn’t too happy, he delivered this debtor over to “tormenters” until he was able to pay everything he owed.
So that’s the story, but it doesn’t really hit home unless you have an idea of what kinds of monetary sums we are dealing with here.
The second debtor owed the first one 100 pence. Back then, 1 pence was about a day’s wage or roughly $180 in today’s dollarsRead Full PostGo to Comments
I have put the words that I believe are related directly to the divine Mother motif in ALL CAPS AND BOLD. The following verses in this article area all connected to each other and certain key points have been emphasized.
I encourage you to open your scriptures and take the time to ponder them in context and look for other connections because they are everywhere.
The Tree and the Virgin
1 Nephi 11:7
which bore the fruit
which thy father tasted
1 Nephi 11:8
I looked and beheld a TREE
the beauty was far beyond
yea, exceeding of all beauty
and the whiteness thereof
did exceed the whiteness
of the driven snow
1 Nephi 11:13
I beheld a VIRGIN and she was
exceedingly fair & white
1 Nephi 11:15
A VIRGIN most beautiful and fair
above all other VIRGINS
1 Nephi 11:18
the VIRGIN which thou seest is the
MOTHER of god after the manner of the flesh [original manuscript & 1830 edition]
1 Nephi 11:20
I beheld the VIRGIN again
bearing a child in her arms (vs.7 – tree which bore the fruit)
1 Nephi 11:21
knowest thous the meaning of the TREE?
Note that the tree itself (not the fruit) and the virgin are both ‘exceedingly’ beautiful/fair and white (another word for pure). The virgin and the tree are synonymous but that isRead Full PostGo to Comments
Boundaries define everything that exists. Boundaries are where chaos ends and existence begins. Boundaries tell us what something is and what it isn’t.
“[Christ’s] salvation depends on his being precisely what he is and nothing else;” Lecture 7:9
If we read the various creation accounts in Genesis, Moses and Abraham we see God dividing things. By dividing light from darkness he created a boundary, whereas before there would have been nothing. He divided the waters of the firmament, the seas from the land, animal life from the seas and land, man from the earth, and the woman from the man. Finally, mankind was divided from God during the fall.
Each of these steps was an act of division. Division is creation because dividing creates boundaries, and in the process something new is defined. Living organisms all start with a single cell that divides billions of times to form what could be any variety of complex life.
Computers work on a binary system that begins with a 1 and a 0, electricity and no electricity, something and nothing. From that 1 and 0, you can create infinite strings of digits that can be crafted to produce entire worldsRead Full PostGo to Comments
We all are familiar with the acronym that poses the thoughtful question “What Would Jesus Do?”
But in pondering Matthew 25:37-40, another question came to mind, “What if They Were Jesus?”
In certain situations, it is certainly profitable to wonder what actions might be taken by the Savior if he were in your shoes.
But there is a profoundly different feeling when you look at any person and wonder how you might treat them in that moment if they were, in fact, Jesus. After a while, maybe we could learn that people have value regardless of who we try to project onto them.
We might consider that every person was once a small, perfect baby that some joyful mother looked upon with hope and love. Nobody ever looks into the eyes of a smiling baby and sees a homeless man, or some jerk neighbor or the weird quiet guy who sits in the back row at church; but that is who we see.
What if we learned to see differently? What if we learned to see that original light of purity in all souls and could help bring it back to the surface with something as simple as kindness?Go to Comments
I’ve been working on this particular article for months, maybe close to a year. I can keep tweaking this over and over or I can just share what I’ve got thus far, so that’s what I’m doing.
Because I am a man, I’m writing this from the perspective of a man particularly to the men out there. I’m writing this to me, to the men in my family, my friends, perfect strangers and especially to the men that will dare to go near my daughters one day (sorry, that’s just the papa bear speaking). I’m writing this to hold myself accountable for the things I understand and hope that the information might help improve a relationship out there somewhere.
It is up to you to take what is useful and cast aside what isn’t.
I’ve been surrounded by females my entire life. I have three little sisters (no brothers) and am a father of four daughters (no sons) and my wife has four sisters. (and one brother, whew!) My life has been heavily influenced by females and so understanding the dynamics of men and women in life and in the gospel has always been an interesting topic to me personally.
I am repulsed at the thought or the sight of any man, including myself, oppressing my mother, wife, sisters or daughters through selfishness or “unrighteous dominion.” (D&C 121:39) More and more we see domestic violence, divorce, depression and an absence of the oneness God seems to intend. I’ve seen the criticisms of policies and doctrines of the LDS Church that some argue place men above women. It’s an understatement to say that this is a complex issue with many facets and it is not my intentionRead Full PostGo to Comments
Recently, I was asked to speak in sacrament meeting with my wife on the subject of loving others by sharing the gospel. I thought posting the talk here might be beneficial to someone out there. I attempted to make the point that sharing the gospel is not an end in itself, but a byproduct of personal conversion. So instead of trying to persuade people to share the gospel, I attempted to persuade them to find the love of God and their own redemption. Perhaps many could have done a much better job at this, but it was the best I could do and I know the Spirit of the Lord can do great things through weakness.
“Share the Gospel” what does that mean? We say it a lot and perhaps it means different things to different people.
First what is the Gospel? If someone came up to you and asked “What is the gospel?” How would you define it? Could you define it?
Defining the Gospel
1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
2 By which also ye are saved, if ye keep in memory what I preached unto you, …
3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4 And that he was buried, and that he rose again the third day according to the scriptures: 1 Cor 15:1-10
Then Jesus proclaimed to the Nephites:
“Behold I have given unto you my gospel, and this is the gospel which I have given unto you–that I came into the world to do the will of my Father, because my Father sent me. And my Father sent me that I might be lifted up upon the cross…” 3 Nephi 27:13-14
The Lord again to his Saints:
“And this is the gospel, the glad tidings, which the voice out of the heavens bore record unto us–That he came into the world, even Jesus, to be crucified for the world, and to bear the sins of the world, …That through him all might be saved…” Doctrine and Covenants 76:40-42
As a bonus, how about a fourth witness, you’ve probably heard this one from Joseph Smith:
“The fundamental principles of our religion are the testimony of the apostles and prophets, concerning Jesus Christ, that he died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it.”
Sometimes when we say “the gospel” we tend to just lump everything in there, but scripturallyRead Full PostGo to Comments
I was up in Utah for a wedding and while driving around American Fork I stopped my car when I saw this LDS meetinghouse. I was immediately reminded of a chapel here in Nevada that I really like.
Just like the Nevada meetinghouse, the American Fort meetinghouse emphasizes the number 8 with a giant round window divided into 8 segments.
But wait, it gets better! There are also Read Full PostGo to Comments
The scriptures often talk about having a broken heart, but what does that mean? Does God want us to be sad? I believe that many of the problems we experience in understanding the ancient concepts contained in the scriptures is because we understand things in a modern way.
Words and their meanings change over time. Today, having a broken heart might mean something like the following:
A broken heart (or heartbreak) is a common metaphor used to describe the intense emotional pain or suffering one feels after losing a loved one, whether through death, divorce, breakup, physical separation, betrayal, or romantic rejection. (via Wikipedia, emphasis added)
In the profane world, a broken heart is an emotional response to unpleasant events surrounding other people. In the sacred world, a broken heart is a catalyst to wonderful things. Read Full PostGo to Comments
The Lectures on Faith is a fantastic addition to the doctrinal knowledge base of the Latter-day Saints. They were part of the Doctrine and Covenants for almost 100 years and were separated from the canon on the grounds that they were not specific revelations to the Church. It’s a complicated story that I’m going to have to address at another time.
What I’m going to be presenting is from the Fifth Lecture that contains teachings about the Godhead that may at first seem foreign to our traditional views as we have come to understand them. When we are seeking to learn eternal truths through the insufficient languages of man, we can often encounter things that puzzle us.
As inconvenient as this is, I believe that it plays an important role in our quest for truth. It causes us to question, to stretch our understanding and ponder deeply upon things. So let’s look into one of these teachings and see what profound truths that we can draw from it.
The mind of the Father and the Son
In Lecture Five we read:
“And he being the Only Begotten of the Father, full of grace and truth, and having overcome, received a fullness of the glory of the Father – possessing the same mind with the Father; which mind is the Holy Spirit, that bears record of the Father and the Son;”
If you read this literally or within a different paradigm it will sound confusing to you. It almost sounds as if the Holy Spirit is nothing more than some kind of shared consciousness. It might seem that way, but I don’t believe that this is the right interpretation. First of all, in translating the Book of Mormon, Joseph Smith would be well aware of what Nephi said when he conversed with the Holy Spirit in a vision:Read Full PostGo to Comments
I was listening to the This Week in Mormons Podcast when I heard this chapel mentioned. As I looked at the photos, some things stuck out to me.
I wish there were some better photos of this chapel. The only ones I could find were small and, unfortunately, dark and look like they were taken with a camera phone.
I’d like to see a better view of the front of this building, especially the very front were there are 3 areas with some kind of “cross” or “T-like” motifs towards the top. The number three is connected to the following doctrines or themes:
- Beginning, Middle, End
- Past, Present, Future
Symbolically speaking, the numbers 3, 4 and 8 are perhaps the most appropriate to be featured on a chapel considering the purposes of which it exists. 3 signifies divine unity while four expresses mortality and perhaps the Aaronic priesthood in that the square is a sign associate with this authority. Eight is a symbol connected with rebirth and especially Christ and we see a lot of the number eight in LDS chapel construction.
I love the fact that there are Read Full PostGo to Comments
I came across this post the other day that had some interesting perspectives on repentance. How many Saints are focused way too much on the “subtraction” aspect of the repentance process? How many are locked in guilt-laden cycles focused on ceasing behavior instead of receiving the power of grace?
“[Repentance] is a process of addition – not subtraction. It is a process of acquisition, not elimination…You repent by ceasing to try to lessen who you are and allowing [Christ] to increase who you are. In short, you repent by “losing yourself” and “finding yourself”.
From a blog titled: Things of my Soul by post author “Papa D” (some parenthesis removed)
I can testify that the principle of allowing Christ to increase you is true because I have experienced it. You are not saved merely by ceasing your iniquity; sin is sin and once committed, it condemns you without the mercy of Christ. Seeing as how we continue to sin all the days of our lives, we are continually at the mercy of the grace of Christ.
It is only by adding the atonement of Jesus Christ that salvation is found.
Thus all mankind were lost; and behold, they would have been endlessly lost were it not that God redeemed his people from their lost and fallen state. (Mosiah 16:4)
What do you think?
- What is your perspective on the atonement of Christ?
In the what is today the first book of the New Testament we have an interesting account at the very end of Matthew. Here, it appears that Matthew is attempting to debunk an anti-Christian rumor that was going around concerning the resurrection of Christ.
Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done. And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers, Saying, Say ye, His disciples came by night, and stole him away while we slept. And if this come to the governor’s ears, we will persuade him, and secure you. So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day. (Matthew 28:11-15)
According to Matthew a common explanation for the missing body of Christ was attributed to fraud committed by his followers.
Is it really that far of a stretch to believe that among Jesus’ closest confidants and hundreds of followers that someone might have stolen his body in an attempt to somehow “prove” the resurrection? Or that the remaining apostles could have fabricated the story of the resurrection in order to keep the movement going and save face? Isn’t this the simplest explanation if you don’t accept the reality of miracles or the existence of God?
In the case of the Latter-day Saint claim that God restored his Church to the earth, a skeptic might ask Read Full PostGo to Comments
By Elder Dallin H. Oaks of the Quorum of the Twelve Apostles, May 1998
What do we say when someone asks us, “Have you been saved?” This question, so common in the conversation of some Christians, can be puzzling to members of The Church of Jesus Christ of Latter-day Saints because it is not our usual way of speaking. We tend to speak of “saved” or “salvation” as a future event rather than something that has already been realized.
Good Christian people sometimes attach different meanings to some key gospel terms like saved or salvation. If we answer according to what our questioner probably means in asking if we have been “saved,” our answer must be “yes.” If we answer according to the various meanings we attach to the terms saved or salvation, our answer will be either “yes” or “yes, but with conditions.”
As I understand what is meant by the good Christians who speak in these terms, we are “saved” when we sincerely declare or confess that we have accepted Jesus Christ as our personal Lord and Savior. This meaning relies on words the Apostle Paul taught the Christians of his day:
“If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
“For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation” (Rom. 10:9–10).
To Latter-day Saints, the words saved and salvation in this teaching signify a present covenant relationship with Jesus Christ in which we are assured salvation from the consequences of sin if we are obedient. Every sincere Latter-day Saint is “saved” according to this meaning. We have been converted to the restored gospel of Jesus Christ, we have experienced Read Full Post
I’d like to thank my good friend Mike King for being the catalyst that inspired this article. The Bible verses are all from the New American Standard Version just for kicks, thanks, Andrew T.
There’s a verse in the Book of Mormon that I have seen get plenty of criticism from some who think that the verse teaches some kind of “works-based salvation” that diminishes the role of Christ’s grace.
On the other hand, however, I’ve seen Latter-day Saints misunderstand this verse as well. Read the following verse and ponder what you think it is getting at:
“For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do.” (2 Nephi 25:23)
At first glance, it might seem like this verse is saying that our efforts actually make up a portion of our salvation. That us “doing things” makes up the first part of our salvation and that Jesus Christ’s atonement kicks in to cover whatever is left over. That is just one way that it can be interpreted, but there’s a glaring problem with that interpretation Read Full PostGo to Comments