We all are familiar with the acronym that poses the thoughtful question “What Would Jesus Do?”
But in pondering Matthew 25:37-40, another question came to mind, “What if They Were Jesus?”
In certain situations, it is certainly profitable to wonder what actions might be taken by the Savior if he were in your shoes.
But there is a profoundly different feeling when you look at any person and wonder how you might treat them in that moment if they were, in fact, Jesus. After a while, maybe we could learn that people have value regardless of who we try to project onto them.
We might consider that every person was once a small, perfect baby that some joyful mother looked upon with hope and love. Nobody ever looks into the eyes of a smiling baby and sees a homeless man, or some jerk neighbor or the weird quiet guy who sits in the back row at church; but that is who we see.
What if we learned to see differently? What if we learned to see that original light of purity in all souls and could help bring it back to the surface with something as simple as kindness?Go to Comments
I’ve been working on this particular article for months, maybe close to a year. I can keep tweaking this over and over or I can just share what I’ve got thus far, so that’s what I’m doing.
Because I am a man, I’m writing this from the perspective of a man particularly to the men out there. I’m writing this to me, to the men in my family, my friends, perfect strangers and especially to the men that will dare to go near my daughters one day (sorry, that’s just the papa bear speaking). I’m writing this to hold myself accountable for the things I understand and hope that the information might help improve a relationship out there somewhere.
It is up to you to take what is useful and cast aside what isn’t.
I’ve been surrounded by females my entire life. I have three little sisters (no brothers) and am a father of four daughters (no sons) and my wife has four sisters. (and one brother, whew!) My life has been heavily influenced by females and so understanding the dynamics of men and women in life and in the gospel has always been an interesting topic to me personally.
I am repulsed at the thought or the sight of any man, including myself, oppressing my mother, wife, sisters or daughters through selfishness or “unrighteous dominion.” (D&C 121:39) More and more we see domestic violence, divorce, depression and an absence of the oneness God seems to intend. I’ve seen the criticisms of policies and doctrines of the LDS Church that some argue place men above women. It’s an understatement to say that this is a complex issue with many facets and it is not my intention Read Full PostGo to Comments
Recently, I was asked to speak in sacrament meeting with my wife on the subject of loving others by sharing the gospel. I thought posting the talk here might be beneficial to someone out there. I attempted to make the point that sharing the gospel is not an end in itself, but a byproduct of personal conversion. So instead of trying to persuade people to share the gospel, I attempted to persuade them to find the love of God and their own redemption. Perhaps many could have done a much better job at this, but it was the best I could do and I know the Spirit of the Lord can do great things through weakness.
“Share the Gospel” what does that mean? We say it a lot and perhaps it means different things to different people.
First what is the Gospel? If someone came up to you and asked “What is the gospel?” How would you define it? Could you define it?
Defining the Gospel
1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
2 By which also ye are saved, if ye keep in memory what I preached unto you, …
3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4 And that he was buried, and that he rose again the third day according to the scriptures: 1 Cor 15:1-10
Then Jesus proclaimed to the Nephites:
“Behold I have given unto you my gospel, and this is the gospel which I have given unto you–that I came into the world to do the will of my Father, because my Father sent me. And my Father sent me that I might be lifted up upon the cross…” 3 Nephi 27:13-14
The Lord again to his Saints:
“And this is the gospel, the glad tidings, which the voice out of the heavens bore record unto us–That he came into the world, even Jesus, to be crucified for the world, and to bear the sins of the world, …That through him all might be saved…” Doctrine and Covenants 76:40-42
As a bonus, how about a fourth witness, you’ve probably heard this one from Joseph Smith:
“The fundamental principles of our religion are the testimony of the apostles and prophets, concerning Jesus Christ, that he died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it.”
Sometimes when we say “the gospel” we tend to just lump everything in there, but scripturally Read Full PostGo to Comments
I was up in Utah for a wedding and while driving around American Fork I stopped my car when I saw this LDS meetinghouse. I was immediately reminded of a chapel here in Nevada that I really like.
Just like the Nevada meetinghouse, the American Fort meetinghouse emphasizes the number 8 with a giant round window divided into 8 segments.
But wait, it gets better! There are also Read Full PostGo to Comments
The scriptures often talk about having a broken heart, but what does that mean? Does God want us to be sad? I believe that many of the problems we experience in understanding the ancient concepts contained in the scriptures is because we understand things in a modern way.
Words and their meanings change over time. Today, having a broken heart might mean something like the following:
A broken heart (or heartbreak) is a common metaphor used to describe the intense emotional pain or suffering one feels after losing a loved one, whether through death, divorce, breakup, physical separation, betrayal, or romantic rejection. (via Wikipedia, emphasis added)
In the profane world, a broken heart is an emotional response to unpleasant events surrounding other people. In the sacred world, a broken heart is a catalyst to wonderful things. Read Full PostGo to Comments
The Lectures on Faith is a fantastic addition to the doctrinal knowledge base of the Latter-day Saints. They were part of the Doctrine and Covenants for almost 100 years and were separated from the canon on the grounds that they were not specific revelations to the Church. It’s a complicated story that I’m going to have to address at another time.
What I’m going to be presenting is from the Fifth Lecture that contains teachings about the Godhead that may at first seem foreign to our traditional views as we have come to understand them. When we are seeking to learn eternal truths through the insufficient languages of man, we can often encounter things that puzzle us.
As inconvenient as this is, I believe that it plays an important role in our quest for truth. It causes us to question, to stretch our understanding and ponder deeply upon things. So let’s look into one of these teachings and see what profound truths that we can draw from it.
The mind of the Father and the Son
In Lecture Five we read:
“And he being the Only Begotten of the Father, full of grace and truth, and having overcome, received a fullness of the glory of the Father – possessing the same mind with the Father; which mind is the Holy Spirit, that bears record of the Father and the Son;”
If you read this literally or within a different paradigm it will sound confusing to you. It almost sounds as if the Holy Spirit is nothing more than some kind of shared consciousness. It might seem that way, but I don’t believe that this is the right interpretation. First of all, in translating the Book of Mormon, Joseph Smith would be well aware of what Nephi said when he conversed with the Holy Spirit in a vision: Read Full PostGo to Comments
I was listening to the This Week in Mormons Podcast when I heard this chapel mentioned. As I looked at the photos, some things stuck out to me.
I wish there were some better photos of this chapel. The only ones I could find were small and, unfortunately, dark and look like they were taken with a camera phone.
I’d like to see a better view of the front of this building, especially the very front were there are 3 areas with some kind of “cross” or “T-like” motifs towards the top. The number three is connected to the following doctrines or themes:
- Beginning, Middle, End
- Past, Present, Future
Symbolically speaking, the numbers 3, 4 and 8 are perhaps the most appropriate to be featured on a chapel considering the purposes of which it exists. 3 signifies divine unity while four expresses mortality and perhaps the Aaronic priesthood in that the square is a sign associate with this authority. Eight is a symbol connected with rebirth and especially Christ and we see a lot of the number eight in LDS chapel construction.
I love the fact that there are Read Full PostGo to Comments
I came across this post the other day that had some interesting perspectives on repentance. How many Saints are focused way too much on the “subtraction” aspect of the repentance process? How many are locked in guilt-laden cycles focused on ceasing behavior instead of receiving the power of grace?
“[Repentance] is a process of addition – not subtraction. It is a process of acquisition, not elimination…You repent by ceasing to try to lessen who you are and allowing [Christ] to increase who you are. In short, you repent by “losing yourself” and “finding yourself”.
From a blog titled: Things of my Soul by post author “Papa D” (some parenthesis removed)
I can testify that the principle of allowing Christ to increase you is true because I have experienced it. You are not saved merely by ceasing your iniquity; sin is sin and once committed, it condemns you without the mercy of Christ. Seeing as how we continue to sin all the days of our lives, we are continually at the mercy of the grace of Christ.
It is only by adding the atonement of Jesus Christ that salvation is found.
Thus all mankind were lost; and behold, they would have been endlessly lost were it not that God redeemed his people from their lost and fallen state. (Mosiah 16:4)
What do you think?
- What is your perspective on the atonement of Christ?
In the what is today the first book of the New Testament we have an interesting account at the very end of Matthew. Here, it appears that Matthew is attempting to debunk an anti-Christian rumor that was going around concerning the resurrection of Christ.
Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done. And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers, Saying, Say ye, His disciples came by night, and stole him away while we slept. And if this come to the governor’s ears, we will persuade him, and secure you. So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day. (Matthew 28:11-15)
According to Matthew a common explanation for the missing body of Christ was attributed to fraud committed by his followers.
Is it really that far of a stretch to believe that among Jesus’ closest confidants and hundreds of followers that someone might have stolen his body in an attempt to somehow “prove” the resurrection? Or that the remaining apostles could have fabricated the story of the resurrection in order to keep the movement going and save face? Isn’t this the simplest explanation if you don’t accept the reality of miracles or the existence of God?
In the case of the Latter-day Saint claim that God restored his Church to the earth, a skeptic might ask Read Full PostGo to Comments