As I was pondering some scriptures today, the Spirit taught me something that caused a significant paradigm shift in my mind.
Two verses of scripture that are very meaningful to me revealed a blindspot in my perceptions of myself, others, and God. Let’s start with this verse:
And if men come unto me I will show unto them their weakness.Ether 12:27
How does God show us our weakness? I’ve written about this before, and I’m sure there is a myriad of ways that he does this, but today a new idea hit me pretty hard.Read Full Post
This past weekend I attended a conference at the Alamodome in San Antonio, TX where President Nelson and others spoke. He made a particular point of talking about the weaknesses that we all have to one degree or another and segued his message into Ether 12:27.
“And if men come unto me I will show unto them their weakness.”
It’s probably one of the more well-known and quoted verses in the Book of Mormon, and I have pondered it off an on for as long as I have been aware of it. What weakness is God showing us? Will he reveal some hidden weakness that we don’t perceive? Perhaps. If we already see the weakness, what purpose would there be for God to show us something that we already see?
As I heard this verse read at the conference, the Spirit framed it in a particular way in my mind. One of my favorite spiritual gifts is the ability to see things in whole or in part as God sees them. I saw a connection between that gift and this verse.Read Full Post
I love the story of Elisha and the servant when they were surrounded by the Aramean army.
Early the next morning, when the servant of the man of God arose and went out, he saw the force with its horses and chariots surrounding the city. “Alas!” he said to Elisha. “What shall we do, my lord?” Elisha answered, “Do not be afraid. Our side outnumbers theirs.” Then he prayed, “O Lord, open his eyes, that he may see.” And the Lord opened the eyes of the servant, and he saw that the mountainside was filled with fiery chariots and horses around Elisha. (2 Kings 6:15-17 NASB)
When we can know and see what God knows and sees, we can change. I believe that this is where true repentance leads. I think that we can have a twisted idea of what repentance really is. We think it is just feeling bad about something, saying we’re sorry, confessing if needed, and then trying hard to never do it again. The Bible dictionary defines repentance as:
The Greek word of which this is the translation denotes a change of mind, a fresh view about God, about oneself, and about the world.
The fruit of repentance is change; a deep, fundamental and complete change influenced by direct experience with God. You see things differently because you have beenRead Full Post
But as it is written:
“What eye has not seen, and ear has not heard,
and what has not entered the human heart,
what God has prepared for those who love him,”
this God has revealed to us through the Spirit.
For the Spirit scrutinizes everything, even the depths of God. Among human beings, who knows what pertains to a person except the spirit of the person that is within? Similarly, no one knows what pertains to God except the Spirit of God. We have not received the spirit of the world but the Spirit that is from God, so that we may understand the things freely given us by God. And we speak about them not with words taught by human wisdom, but with words taught by the Spirit, describing spiritual realities in spiritual terms.
Now the natural person does not accept what pertains to the Spirit of God, for to him it is foolishness, and he cannot understand it, because it is judged spiritually. The spiritual person, however, can judge everything but is not subject to judgment by anyone.
For “who has known the mind of the Lord, so as to counsel him?” But we have the mind of Christ.
I was doing a search today in the Gospel Library app for the word “mind” because I was looking for particular themes related to the mind in the Book of Mormon. As I looked at Alma 19:6, the repetition of the word “light” was clued me in that there must be some literary structure at work.
In ancient Eastern languages without punctuation, you painted pictures through repetition, emphasis, contrast, and many other techniques. I have broken down Alma 19:6 based on various patterns, the most obvious being an overarching chiasm and various sets of parallelisms. There are a couple of different ways you can read this depending on the theme being emphasized.
- A1 – he knew that king Lamoni was under the
- A2 – power of God; he knew that the
- B1 – dark veil of unbelief was being
- B2 – cast away from
- B3 – his mind, and the
- C1 – light which did
- C2 – light up his
- C3 – mind, which was the
- D1 – light of the glory of
- E – God, which was a marvelous
- D1 – light of his goodness–yea, this
- C1 – light had
- C2 – infused such joy into his
- C3 – soul, the
- B1 – cloud of darkness having been
- B2 – dispelled, and that the light of everlasting life was lit up in
- B3 – his soul, yea,
- A1 – he knew that this had overcome his natural frame, and he was
- A2 – carried away in God–
The entire thought presented here is surrounded by the name of God, who appears at the beginning and the end (how appropriate). Next is this Read Full Post